Comparison with Global Major Religions and National Constitutions

KeyWord:" science | sciences" 1 Country
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No. Country English

1 PPDA
permanent and peaceful democratic system to replace military service, democratic service, and be listed as military, public, and educational personnel for performance assessment. Authoritarian political science giant Robert Alan Dahl once said: “The core value of any new democratic system should be to maximize competition and participation.” ( 3 )

Catholic Church: The Old Testament of Holy Bible

The "Permanent Peace Constitutional Standards" are a tool for the continuation and development of the "Myriad Volumes of Teachings"， and they are also a response to the prayers of believers of various religions over thousands of years. Proof: Permanent Peace Standard Charter §7: in order to stimulate the competitiveness of leaders， comprehensively enhance politics， economy， science， society and culture momentum and attract other nations to bravely follow the movement to reform constitutional standards. Relevant comparisons include the following:

No. Name Content

1 Old Testament/The Wisdom Books/Sirach
14:2) happy the man whose conscience does not reproach him, who has not lost hope.

2 Old Testament/The Prophetic Books/Daniel
13:9) they suppressed their consciences; they would not allow their eyes to look to heaven, and did not keep in mind just judgments.

3 Old Testament/The Historical Books/1 Samuel
25:31) you shall not have this as a qualm or burden on your conscience, my lord, for having shed innocent blood or for having avenged yourself personally.

4 Old Testament/The Historical Books/1 Kings
8:38) if then any one (of your entire people israel) has remorse of conscience and offers some prayer or petition, stretching out his hands toward this temple,

5 Old Testament/The Wisdom Books/The Book of Wisdom
17:11) for wickedness, of its nature cowardly, testifies in its own condemnation, and because of a distressed conscience, always magnifies misfortunes.

6 Old Testament/The Wisdom Books/Sirach
37:14) a man's conscience can tell him his situation better than seven watchmen in a lofty tower.

7 Old Testament/The Prophetic Books/Daniel
1:17) to these four young men god gave knowledge and proficiency in all literature and science. and to daniel the understanding of all visions and dreams.

8 Old Testament/The Prophetic Books/Daniel
13:56) "offspring of canaan, not of judah," daniel said to him, "beauty has seduced you, lust has subverted your conscience.

Catholic Church: The New Testament of Holy Bible

No. Name Content

1 New Testament/New Testament Letters/2 Timothy
1:3) i am grateful to god, whom i worship with a clear conscienceas my ancestors did, as i remember you constantly in my prayers, night and day.

2 New Testament/New Testament Letters/1 Corinthians
10:29) for why should my freedom be determined by someone else's conscience?

3 New Testament/New Testament Letters/2 Corinthians
4:2) rather, we have renounced shameful, hidden things; not acting deceitfully or falsifying the word of god, but by the open declaration of the truth we commend ourselves to everyone's conscience in the sight of god.

4 New Testament/New Testament Letters/1 Timothy
3:9) holding fast to the mystery of the faith with a clear conscience.

5 New Testament/The Gospels/Acts
23:1) paul looked intently at the sanhedrin and said, "my brothers, i have conducted myself with a perfectly clear conscience before god to this day."

6 New Testament/The Gospels/Acts
24:16) because of this, i always strive to keep my conscience clear before god and man.

7 New Testament/New Testament Letters/Romans
2:15) they show that the demands of the law are written in their hearts, while their conscience also bears witness and their conflicting thoughts accuse or even defend them

8 New Testament/New Testament Letters/Romans
9:1) i speak the truth in christ, i do not lie; my conscience joins with the holy spirit in bearing me witness

9 New Testament/New Testament Letters/Romans
13:5) therefore, it is necessary to be subject not only because of the wrath but also because of conscience.

10 New Testament/New Testament Letters/1 Corinthians
8:7) there are some who have been so used to idolatry up until now that, when they eat meat sacrificed to idols, their conscience, which is weak, is defiled.

11 New Testament/New Testament Letters/1 Corinthians
8:10) if someone sees you, with your knowledge, reclining at table in the temple of an idol, may not his conscience too, weak as it is, be "built up" to eat the meat sacrificed to idols?

12 New Testament/New Testament Letters/1 Corinthians
8:12) when you sin in this way against your brothers and wound their consciences, weak as they are, you are sinning against christ.

13 New Testament/New Testament Letters/1 Corinthians
10:25) eat anything sold in the market, without raising questions on grounds of conscience,

14 New Testament/New Testament Letters/1 Corinthians
10:27) if an unbeliever invites you and you want to go, eat whatever is placed before you, without raising questions on grounds of conscience.

15 New Testament/New Testament Letters/1 Corinthians
10:28) but if someone says to you, "this was offered in sacrifice," do not eat it on account of the one who called attention to it and on account of conscience;

16 New Testament/New Testament Letters/1 Corinthians
10:29) i mean not your own conscience, but the other's.

17 New Testament/New Testament Letters/2 Corinthians
1:12) for our boast is this, the testimony of our conscience that we have conducted ourselves in the world, and especially toward you, with the simplicity and sincerity of god, (and) not by human wisdom but by the grace of god.

18 New Testament/New Testament Letters/1 Timothy
1:5) the aim of this instruction is love from a pure heart, a good conscience, and a sincere faith.

19 New Testament/New Testament Letters/1 Timothy
1:19) by having faith and a good conscience.

20 New Testament/New Testament Letters/1 Timothy
1:19) some, by rejecting conscience, have made a shipwreck of their faith,

21 New Testament/New Testament Letters/1 Timothy
4:2) through the hypocrisy of liars with branded consciences.

22 New Testament/New Testament Letters/Titus
1:15) to the clean all things are clean, but to those who are defiled and unbelieving nothing is clean; in fact, both their minds and their consciences are tainted.

23 New Testament/New Testament Letters/Hebrews
9:9) this is a symbol of the present time, in which gifts and sacrifices are offered that cannot perfect the worshiper in conscience

24 New Testament/New Testament Letters/Hebrews
9:14) how much more will the blood of christ, who through the eternal spirit offered himself unblemished to god, cleanse our consciences from dead works to worship the living god.

25 New Testament/New Testament Letters/Hebrews
10:22) let us approach with a sincere heart and in absolute trust, with our hearts sprinkled clean from an evil conscience and our bodies washed in pure water.

26 New Testament/New Testament Letters/Hebrews
13:18) pray for us, for we are confident that we have a clear conscience, wishing to act rightly in every respect.

27 New Testament/The Catholic Letters/1 Peter
3:16) but do it with gentleness and reverence, keeping your conscience clear, so that, when you are maligned, those who defame your good conduct in christ may themselves be put to shame.

28 New Testament/The Catholic Letters/1 Peter
3:21) it is not a removal of dirt from the body but an appeal to god for a clear conscience, through the resurrection of jesus christ,

Catholic Church: 31,628 important Christian documents on peace since 1245

No. Content

1
of the holy father francis on the regarding the provision that the venerable servant of god josé gregorio hernández cisneros be co-patron of the peace sciences study cycle at the pontifical lateran university (26 april 2021)

2
message of his holiness pope francis on the occasion of the plenary session of the pontifical academy of sciences [7-9 october 2020], 7 october 2020

3
to participants in the plenary session of the pontical academy of social sciences (2 may 2019)

4
five minutes for an examination of conscience (28 february 2019)

5
to participants in the plenary session of the pontical academy of sciences (12 november 2018)

6
to the members of the pontifical academy of social sciences on the occasion of their plenary assembly [28 april - 2 may 2017] (24 april 2017)

7
to participants in the plenary session of the pontical academy of sciences (28 november 2016)

8
to participants in the meeting sponsored by the science and life association (30 may 2015)

9
plenary session of the pontifical academy of sciences; inauguration of the bust in honour of pope benedict xvi (27 october 2014)

10
to the pontifical committee for historical sciences (12 april 2014)

11
to participants in the plenary assembly of the pontifical academy of sciences (8 november 2012)

12
message on the occasion of the eighteenth plenary session of the pontifical academy of social sciences (april 27, 2012)

13
message to her excellency professor mary ann glendon on the occasion of the 17th plenary session of the pontifical academy of social sciences (april 29, 2011)

14
to participants in the plenary session of the pontifical academy of sciences (october 28, 2010)

15
to the sixteenth plenary session of the pontifical academy of social sciences (april 30, 2010)

16
to participants in the plenary of the pontifical academy of sciences (october 31, 2008)

17
to participants in the fourteenth plenary session of the pontifical academy of social sciences (may 3, 2008)

18
letter to the ecumenical patriarch of constantinople on the occasion of the seventh symposium of the religion, science and the environment movement (september 1, 2007)

19
letter to the president of the pontifical academy of social sciences on the occasion of the thirteenth plenary session (april 28, 2007)

20
to the members of pontifical academy of sciences (november 6, 2006)

21
apostolic journey to valencia: vigil of prayer at the conclusion of the fifth world meeting of families in the 'city of arts and sciences' (july 8, 2006)

22
letter to his holiness bartholomew i on the occasion of the 6th symposium on "religion, science and the environment" under the title "amazon, source of life" (july 6, 2006)

23
letter to participants of the xii plenary assembly of the pontifical academy of social sciences (april 27, 2006)

24
letter to card. walter kasper on the occasion of the second conference on peace and tolerance, organized by the ecumenical patriarchate of constantinople in conjunction with the appeal of conscience foundation (november 4, 2005)

25
to the members of the pontifical academy of sciences (november 8, 2004)

26
message to the president of the pontifical committee of historical sciences (april 16, 2004)

27
message on the occasion of the commemorative convention on leo xiii and the historical studies promoted by the pontifical committee for historical sciences (october 28, 2003)

28
to members of the pontifical academy of social sciences (may 2, 2003)

29
to the participants in the plenary assembly of the pontifical academy of sciences (november 11, 2002)

30
to the members of the "institute for human sciences" (october 26, 2002)

31
apostolic voyage in azerbaijan and bulgaria: meeting with representatives of the world of culture, science and art, palace of culture, sofia (may 24, 2002)

32
to the pontifical academy of social sciences (april 11, 2002)

33
pastoral visit in kazakhstan: meeting with representatives of the world of culture, arts and science - auditorium of the congress hall, astana, (kazakhstan) (september 24, 2001)

34
to the professors of the university "la sapienza" in rome and ofthe polish academy of sciences and arts in krakow (april 5, 2001)

35
to the 6th plenary session of the pontifical academy of social sciences (february 23, 2000)

36
apostolic journey to georgia: address to the representatives of the world of culture and science (residence of government krtsanisi, tbilisi, 9 november 1999)

37
address to the representatives of the world of culture and science (residence of government krtsanisi, tbilisi, 9 november 1999)

38
to the members of the pontifical academy of sciences (march 12, 1999)

39
to the pontifical academy of social sciences (march 6, 1999)

40
to the 4th plenary session of the pontifical academy of social sciences (april 23, 1998)

41
to the plenary of the pontifical academy of social sciences (april 25, 1997)

42
to participants in study sessions organized by the pontifical academy of sciences (may 12, 1995)

43
xxiv world day for peace 1991,if you want peace, respect the conscience of every person

44
to the participants in the study week organized by the pontifical academy of sciences (may 18, 1990)

45
address to the participants in the study week organized by the pontifical academy of sciences

46
meeting with the university community, and those involved in the world of the arts and sciences in indonesia gathered in the atma jaya catholic university of jakarta (october 12, 1989)

47
letter to the participants of an international seminar on: "science, technology and spiritual values" held in tokyo (may 13, 1987)

48
to participants in the study week promoted by the pontifical academy of sciences (september 26, 1986)

49
to scholars of the pontifical academy of sciences (june 20, 1986)

50
to scientists on the occasion of the study week sponsored by the pontifical academy of sciences (october 2, 1984)

51
to members of the pontifical academy of sciences (june 1, 1984)

52
message on the freedom of conscience and of religion

Catholic Church: Past Popes for Nearly a Hundred Years ‘Messages on World Day of Peace’

No. Name Content

1 2015 NO LONGER SLAVES， BUT BROTHERS AND SISTERS
1) organizations in civil society, for their part, have the task of awakening consciences and promoting whatever steps are necessary for combating and uprooting the culture of enslavement.

2 1968 FOR THE OBSERVANCE OF A DAY OF PEACE
1) we who believe in the gospel can pour into this observance a wonderful treasury of original and powerful ideas, such as that of the intangible world-wide

3 1971 EVERY MAN IS MY BROTHER
2) it echoes, as a voice arising anew from the conscience of civil society, the declaration of human rights: "all human beings are born free and equal in dignity and rights.

4 2020 PEACE AS A JOURNEY OF HOPE: DIALOGUE， RECONCILIATION AND ECOLOGICAL CONVERSION
1) the hibakusha, the survivors of the atomic bombs dropped on hiroshima and nagasaki, are among those who currently keep alive the flame of collective conscience, bearing witness to succeeding generations to the horror of what happened in august 1945 and the unspeakable sufferings that have continued to the present time.

5 2016 Overcome Indifference and Win Peace
1) i think also of the journalists and photographers who shape public opinion on difficult situations which trouble our consciences, and all those devoted to the

6 2013 BLESSED ARE THE PEACEMAKERS
6) the precondition for peace is the dismantling of the dictatorship of relativism and of the supposition of a completely autonomous morality which precludes acknowledgment of the ineluctable natural moral law inscribed by god upon the conscience of every man and woman.

7 2012 EDUCATING YOUNG PEOPLE IN JUSTICE AND PEACE
3) may they reassure families that their children can receive an education that does not conflict with their consciences and their religious principles.

8 2011 RELIGIOUS FREEDOM， THE PATH TO PEACE
4) all this exposes society to the risk of forms of political and ideological totalitarianism which emphasize public power while demeaning and restricting freedom of conscience, thought and religion as potential competitors.

9 2009 FIGHTING POVERTY TO BUILD PEACE
9) this is a problem which the conscience of humanity cannot ignore, since the conditions in which a great number of people are living are an insult to their innate dignity and as a result are a threat to the authentic and harmonious progress of the world communityâ [1].

10 2008 THE HUMAN FAMILY， A COMMUNITY OF PEACE
4) the moral norm must be the rule for decisions of conscience and the guide for all human behaviour.

11 2007 THE HUMAN PERSON， THE HEART OF PEACE
6) my venerable predecessor pope john paul ii, addressing the general assembly of the united nations on 5 october 1995, stated that âwe do not live in

12 2005 DO NOT BE OVERCOME BY EVIL BUT OVERCOME EVIL WITH GOOD
4) what is needed is a great effort to form consciences and to educate the younger generation to goodness by upholding that integral and fraternal humanism which the church proclaims and promotes.

13 2004 AN EVER TIMELY COMMITMENT: TEACHING PEACE
1) to you, teachers of the young, who on all continents work tirelessly to form consciences in the ways of understanding and dialogue!

14 2003 PACEM IN TERRIS: A PERMANENT COMMITMENT
3) the fact that states throughout the world feel obliged to honour the idea of human rights shows how powerful are the tools of moral conviction and spiritual integrity, which proved so decisive in the revolution of conscience that made possible the 1989 non-violent revolution that displaced european communism.

15 2002 NO PEACE WITHOUT JUSTICE NO JUSTICE WITHOUT FORGIVENESS
7) respect for a person's conscience, where the image of god himself is reflected (cf.

16 2001 DIALOGUE BETWEEN CULTURES FOR A CIVILIZATION OF LOVE AND PEACE
3) in the dialogue between cultures, no side can be prevented from proposing to the other the values in which it believes, as long as this is done in way that is respectful of people's freedom and conscience.

17 2000 PEACE ON EARTH TO THOSE WHOM GOD LOVES
1) acted in the name of peace we should not forget those men and women whose dedication has brought about great advances in every field of science and technology, making it possible to overcome dreadful diseases and to enhance and prolong human life.

18 1999 RESPECT FOR HUMAN RIGHTS: THE SECRET OF TRUE PEACE
4) its inviolability is such that individuals must be recognized as having the right even to change their religion, if their conscience so demands.

19 1998 FROM THE JUSTICE OF EACH COMES PEACE FOR ALL
5) to eliminate it, together with the resolute determination of the authorities, the generous support of all citizens is needed, sustained by a firm moral conscience.

20 1997 OFFER FORGIVENESS AND RECEIVE PEACE
2) their distress appeals to our conscience, the inner sanctuary where we come face to face with ourselves and with god.

21 1995 WOMEN: TEACHERS OF PEACE
5) we are speaking of outrageous and barbaric behaviour which is deeply abhorrent to the human conscience.

22 1994 THE FAMILY CREATES THE PEACE OF THE HUMAN FAMILY
4) (5) among these, the fundamental one is the right of parents to decide, freely and responsibly, on the basis of their moral and religious convictions and with a properly formed conscience, when to have a child, and then to educate that child in accordance with those convictions.

23 1993 IF YOU WANT PEACE， REACH OUT TO THE POOR
3) this is a problem which the conscience of humanity cannot ignore, since the conditions in which a great number of people are living are an insult to their innate dignity and as a result are a threat to the authentic and harmonious progress of the world community.

24 1992 BELIEVERS UNITED IN BUILDING PEACE
1) it is for this reason that on the next world day of peace i invite all believers to make a serious examination of conscience, in order to be better disposed to listen to the voice of the "god of peace" (cf.

25 1991 IF YOU WANT PEACE， RESPECT THE CONSCIENCE OF EVERY PERSON
1) "if you want peace, respect the conscience of every person"

26 1990 PEACE WITH GOD THE CREATOR， PEACE WITH ALL OF CREATION
3) first among these is the indiscriminate application of advances in science and technology.

27 1988 RELIGIOUS FREEDOM
3) peace, which is built up and consolidated at all levels of human association, puts down its roots in the freedom and openness of consciences to truth.

28 1987 DEVELOPMENT AND SOLIDARITY
1) with reference to science and technology, new and powerful divisions are appearing between the technological haves and have-nots.

29 1986 PEACE IS A VALUE WITH NO FRONTIERS NORTH-SOUTH， EAST-WEST
3) hence, worldwide solidarity and cooperation constitute ethical imperatives that appeal to the consciences of individuals and to the responsibilities of all nations.

30 1985 PEACE AND YOUTH GO FORWARD TOGETHER
8) fear is born wherever god dies in the consciences of human beings.

31 1984 " FROM A NEW HEART， PEACE IS BORN "
2) it is not primarily a question of affectivity, but of conscience, of convictions, of the system of thought to which one is bound, as also the passions which influence one.

32 1983 DIALOGUE FOR PEACE， A CHALLENGE FOR OUR TIME
1) message i sent to the united nations organization last june, and in conformity with the message that the learned members of the pontifical academy of sciences took on my behalf to the leaders of the nuclear powers.

33 1982 PEACE: A GIFT OF GOD ENTRUSTED TO US !
4) selfish monopolization and even hostility are to be found today as much in the way economic life is run and in the technological application of science as in the way that the mass media or military resources are utilized.

34 1981 TO SERVE PEACE， RESPECT FREEDOM
8) to be free is to be able to choose and to want to choose; it is to live according to one's conscience.

35 1980 TRUTH， THE POWER OF PEACE
5) the purpose of doing so is not to give oneself a clear conscience by means of loud all-embracing denunciations - this would no longer be calling

36 1979 « TO REACH PEACE， TEACH PEACE »
1) every person of good will can find these principles of humanity in his or her own conscience.

37 1978 NO TO VIOLENCE， YES TO PEACE
2) it is an idea that is gaining prestige in the conscience of humanity; it advances, and precedes and accompanies, the idea of progress, which is the idea of the unity of the human race.

38 1977 IF YOU WANT PEACE， DEFEND LIFE
6) this reality is full and glorious if these declarations are transfused into consciences and moral conduct; it is mocked and violated if they remain a dead letter.

39 1976 THE REAL WEAPONS OF PEACE
5) pacta sunt servanda is the still valid axiom for the consistency of effective relations between states, for the stability of justice between nations, for the upright conscience of peoples.

40 1974 PEACE DEPENDS ON YOU TOO
9) peace must take hold of the consciences of men as a supreme ethical objective, as a moral necessity, an áváyxn, deriving from the innate demands of human coexistence.

41 1973 PEACE IS POSSIBLE!
1) rests the responsibility for guiding the vital interests of mankind: statesmen and diplomats; and you, representatives of the nations of the world; men of philosophy, science and letters, industrialists, trade unionists, military men and artists, all you whose work influences the relations among peoples, states, tribes, classes and among the

42 1970 TO BE RECONCILED WITH EACH OTHER， TO EDUCATE THEMSELVES FOR PEACE
1) mankind is travelling forward, that is, progressing towards an ever greater mastery of the world: thought, study and science are guiding it towards this conquest; work, tools and technology are making this wonderful conquest a reality.

43 1969 THE PROMOTION OF HUMAN RIGHTS， THE WAY TO PEACE
8) the duty of every citizen of the world; because all must love peace, and all must work together to produce that public mentality and common conscience which make it possible and probable.

Catholic Church: Pope Franciscus, nearly 4,000 important ideas, opinions, or propositions on

No. Name Content

1 To the participants in the Conference on International Humanitarian Law (28 October 2017)
1) where humanitarian law presents hesitations and omissions, may individual consciences be able to acknowledge the moral duty to respect and protect the dignity of the human person in every circumstance, especially in those situations where it is most endangered.

2 Apostolic Journey to the Republic of Iraq: Interreligious meeting at the Plain of Ur (6 March 2021)
9) and let us pray that freedom of conscience and freedom of religion will everywhere be recognized and respected; these are fundamental rights, because they make us free to contemplate the heaven for which we were created.

3 Evangelii Gaudium : Apostolic Exhortation on the Proclamation of the Gospel in Today's World (24 November 2013)
2) dialogue between science and faith also belongs to the work of evangelization at the service of peace.

4 Angelus, 9 September 2018
2) physical suffering, in order to restore bodily health; even though this aim is not completely achievable on the earthly plane, despite the many efforts of science and medicine.

5 A traveling companion (6 May 2013)
3) this practice of examining our conscience will do us good... because this helps to render fruitful, to make present in every moment, the fruitfulness of easter, as we asked today in the oration.

6 A traveling companion (6 May 2013)
1) the best moment to find him is, according to the pope, at the end of the day, when following a good christian habit, as one examineÃ¢Â€Â™s oneÃ¢Â€Â™s conscience.

7 A traveling companion (6 May 2013)
3) to know the spirit Ã¢Â€Â” above all in order to recognize his action in our life Ã¢Â€Â” Ã¢Â€Âœit is important to make an examination of conscience regularlyÃ¢Â€Â , every evening before going to sleep, the pope says.

8 The isolated conscience (14 May 2013)
2) therefore, those who are able to live their lives as Ã¢Â€Âœa gift to give othersÃ¢Â€Â will never be alone and will never experience Ã¢Â€Âœthe drama of the isolated conscienceÃ¢Â€Â .

9 The isolated conscience (14 May 2013)
1) the isolated conscience

10 God's time (27 May 2013)
1) Ã¢Â€Âœeach and every one of usÃ¢Â€Â , the pope continued, Ã¢Â€Âœneeds to examine our conscience and find out what riches keep us from approaching jesus on the road of lifeÃ¢Â€Â .

11 The difficult science of love (7 June 2013)
2) Ã¢Â€Âœlord, i want to love you but teach me the difficult science. the difficult habit of letting myself be loved by you...Ã¢Â€Â .

12 The difficult science of love (7 June 2013)
6) the lord knows the beautiful science of caresses Ã¢Â€Â” godÃ¢Â€Â™s tenderness.

13 The difficult science of love (7 June 2013)
2) and Ã¢Â€Âœjesus knows this science wellÃ¢Â€Â .

14 The difficult science of love (7 June 2013)
1) the Ã¢Â€Âœscience of embraceÃ¢Â€Â manifests the two pillars of love: closeness and tenderness.

15 The difficult science of love (7 June 2013)
1) the difficult science of love

16 Christians without fear, shame or triumphalism (10 September 2013)
1) the second category is that of those Ã¢Â€Âœwho feel ashamed, and for whom professing that christ has risen is somewhat embarrassing in this world that is so advanced in the sciencesÃ¢Â€Â .

17 The priceless invitation to the banquet (5 November 2013)
6) and if in our conscience we are not sure if we have been invited, then we have not understood what a christian is.

18 Words gone mad (5 December 2013)
6) this reflection, he said, leads us to examine our consciences by examining our words, by asking whether or not our words are spoken Ã¢Â€Âœwith jesus christÃ¢Â€Â .

19 Homily on the occasion of the manifestation of ecclesiastic communion between the Patriarch of the Catholic Copts and the Successor of Peter (9 December 2013)
1) the paralysis of conscience is contagious.

20 Awaiting the birth (23 December 2013)
3) this examination of conscience, he said, should lead us to ask ourselves: Ã¢Â€Âœare our souls open, as the soul of holy mother church is open, and as maryÃ¢Â€Â™s soul was open?

21 The parrot's creed (10 January 2014)
5) the pope then suggested an examination of conscience: Ã‚Â“do i believe what i say?

22 An examination of conscience (16 January 2014)
2) regarding the first, he suggested an examination of conscience: Ã¢Â€Âœis the word of god alive in our hearts?

23 An examination of conscience (16 January 2014)
1) an examination of conscience

24 Return to the first Galilee (7 February 2014)
1) pope francis concluded by suggesting that we examine our consciences, focusing Ã¢Â€Âœon our discipleshipÃ¢Â€Â through some questions: Ã¢Â€Âœdo we proclaim jesus christ?

25 But who do you say that I am? (20 February 2014)
2) that is when Ã¢Â€Âœhe learned the difficult science Ã¢Â€Â” which is more wisdom than science Ã¢Â€Â” of tears, of weepingÃ¢Â€Â .

26 Those who make merry through war (25 February 2014)
4) the pope proposed that we allow these strong words to form the basis of an examination of conscience: Ã¢Â€Âœwho among us has wept when reading the newspaper, when on tv he sees the images of so many dead?Ã¢Â€Â

27 The spirit of hypocrisy (7 March 2014)
1) Ã¢Â€Âœthere is a sign that may help usÃ¢Â€Â to complete this examination of conscience, the pope said.

28 The spirit of hypocrisy (7 March 2014)
1) Ã¢Â€Âœwhat the church sets before us todayÃ¢Â€Â provides us with a true examination of conscience, the pope said.

29 The dictatorship of uniformity (10 April 2014)
3) there are those today who Ã¢Â€Âœtake up rocks to stone the freedom of nations, the freedom of the people, freedom of conscience, the peopleÃ¢Â€Â™s relationship with god.

30 Christian community in three brushstrokes (29 April 2014)
2) on this point we must examine our conscience, he said.

31 Even today people are killed in the name of God (2 May 2014)
1) they committed an injustice because they considered themselves Ã¢Â€Âœmasters of consciencesÃ¢Â€Â and Ã¢Â€Âœthey felt they had the power to do soÃ¢Â€Â .

32 Why do I follow Jesus? (5 May 2014)
6) it will do us good to examine our hearts and our consciences a little on the need to have a right intention in following jesus.

33 Amid memory and hope (15 May 2014)
1) the pope went on to propose an examination of conscience based on his reflection.

34 You never forget your first love (6 June 2014)
2) thus, after that regarding the Ã¢Â€Âœfirst loveÃ¢Â€Â , here is a second question useful to bishops and priests in examining the conscience: Ã¢Â€Â˜am i a shepherd or am i just an employee of this ngo called the churchÃ¢Â€Â™?Ã¢Â€Â .

35 Speakers without authority (26 June 2014)
1) Ã¢Â€Âœcontemplating jesus the good shepherdÃ¢Â€Â is precisely the time to examine the conscience: Ã¢Â€Âœwho am i pleased to follow?

36 Holy Mass celebrated in the Chapel of the Domus Sanctae Marthae with a group of clergy sex abuse victims (7 July 2014)
2) the deaths of these so beloved children of god weigh upon the heart and my conscience and that of the whole church.

37 Holy Mass celebrated in the Chapel of the Domus Sanctae Marthae with a group of clergy sex abuse victims (7 July 2014)
1) and those few who began to weep have touched our conscience for this crime and grave sin.

38 Why boast about sins (4 September 2014)
3) the question is not theoretical but practical, because the examination of conscience is concerned, above all, with the capacity to recognize Ã¢Â€Âœconcrete sinÃ¢Â€Â .

39 We all have an angel (2 October 2014)
1) francis concluded with a series of questions so that each one can examine his/her own conscience: Ã¢Â€Âœhow is my relationship with my guardian angel?

40 Salvation our way (3 October 2014)
2) for this reason he offered several questions for examining the conscience: Ã¢Â€Âœhow do i want to be saved?

41 Salvation our way (3 October 2014)
2) the lord finds fault with this manner of behaviour: Ã¢Â€Âœyour fathers killed the prophets, but to clear your conscience, you build them a fine monumentÃ¢Â€Â .

42 He always gives more (9 October 2014)
1) the pontiffÃ¢Â€Â™s final message in brief: Ã¢Â€Âœjesus is the companion on the journey who gives us what we ask; the father who cares for us and

43 The heart on guard (10 October 2014)
5) in this sense, what may be recommended is the age old Ã¢Â€Âœbut goodÃ¢Â€Â practice of examining the conscience.

44 Appearance and truth (14 October 2014)
7) everyone can examine his conscience Ã¢Â€Âœbefore godÃ¢Â€Â .

45 Appearance and truth (14 October 2014)
4) during morning mass at santa marta, pope francis called for an examination of conscience regarding the state of each christianÃ¢Â€Â™s faith.

46 Christians in a gray area (27 October 2014)
8) this practical examination of conscience will help us Ã¢Â€Âœto take a step forward, to encounter the lordÃ¢Â€Â .

47 Christians in a gray area (27 October 2014)
1) as his point of departure for this essential examination of conscience, the holy father turned to the letter to the ephesians (4:32-5:8): Ã¢Â€Âœst paul says to the christians that we must behave as children of light and not as children of darkness, as we once wereÃ¢Â€Â .

48 Christians in a gray area (27 October 2014)
1) an examination of conscience regarding our words, as st paul proposes, will help us to answer an essential question about ourselves: are we christians of light, of darkness, or worse, are we gray christians?

49 Two coats of paint (7 November 2014)
1) precisely because it is not an issue confined to the philippians of paul's time, the pope proposed a series of practical questions to ask ourselves, for an examination of conscience: Ã¢Â€Âœat this point each of us Ã¢Â€Â” even me!

50 In the Kingdom of God with 50 cents in their pocket (13 November 2014)
1) in this regard, the pope recommended a brief examination of conscience to avoid falling into the temptation of the spectacle, by asking a few simple questions: Ã¢Â€Âœare you a christian?

51 Childrenâs Day (14 November 2014)
2) he proposed an examination of conscience by way of several questions: Ã¢Â€Âœwhat is my attitude like?

52 The fear of surprise (20 November 2014)
3) he then invited an examination of conscience, starting with the question: Ã¢Â€Âœtoday, we christians, who know the faith, the catechism, who go to mass every sunday, we christians, we pastors: are we pleased with ourselves?Ã ¢Â€Â .

53 Only the humble understand (2 December 2014)
1) of course, the pope acknowledged, Ã¢Â€Âœso many can learn science. even theologyÃ¢Â€Â .

54 The time of re-creation (19 December 2014)
2) for Ã¢Â€Âœthe church is barren when she believes she can do it all, that she can take over the consciences of the people, going the way of the pharisees, of the sadducees, on the path of hypocrisyÃ¢Â€Â .

55 The time of re-creation (19 December 2014)
2) otherwise she risks becoming barren, afflicted by pelagianism, selfishness, power, by the desire to Ã¢Â€Âœtake over consciencesÃ¢Â€Â or becoming an Ã¢Â€ÂœentrepreneurÃ¢Â€Â .

56 Privatized salvation (29 January 2015)
4) Ã¢Â€Âœfaith in jesus purifies usÃ¢Â€Â ; and then Ã¢Â€Âœlet us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscienceÃ¢Â€Â .

57 Abstaining from injustice (20 February 2015)
2) and those who seek to ease their conscience by attesting: Ã¢Â€Â˜iÃ¢Â€Â™ma serious catholic, father, itÃ¢Â€Â™s really gratifying....

58 Shame and mercy (2 March 2015)
2) this is because Ã¢Â€Âœthe first stepÃ¢Â€Â is Ã¢Â€Âœblaming oneselfÃ¢Â€Â , even if unsaid and kept between Ã¢Â€Âœmy conscience and meÃ¢Â€Â .

59 Shame and mercy (2 March 2015)
3) the pope suggested this examination of conscience at mass in the chapel of casa santa marta on monday morning.

60 The importance of saying goodbye (19 May 2015)
5) and thus it is good to ask oneself, in a sort of examination of conscience: Ã¢Â€Âœwhat have i done?Ã¢Â€Â .

61 The importance of saying goodbye (19 May 2015)
4) the pope noted, in fact, that Ã¢Â€Âœpaul and jesus, in these passages, both do an examination of conscience: Ã¢Â€Â˜i have done this, this and thisÃ¢Â€Â™Ã¢Â€ Â .

62 Three manners of gaze (22 May 2015)
1) the pope then proposed an examination of conscience on this point.

63 Our wage from Jesus (26 May 2015)
2) thus today, francis recommended, Ã¢Â€Âœwe too must ask him: teach us this path, this science of service, this science of humility, this science of being last in order to serve the brothers and sisters of the churchÃ¢Â€ Â .

64 What kind of Christian are we? (28 May 2015)
1) in light of this reflection, francis proposed Ã¢Â€Âœan examination of conscienceÃ¢Â€Â that Ã¢Â€Âœwill do us goodÃ¢Â€Â , through a series of direct questions: Ã¢Â€Âœwhich group am i in ?

65 What kind of Christian are we? (28 May 2015)
3) inviting each person to perform Ã¢Â€Âœan examination of conscienceÃ¢Â€Â , the pope recalled that christians must be able to hear the peopleÃ¢Â€Â™s Ã¢Â€Âœcry for helpÃ¢Â€Â and to support them on their journey to get close to the lord.

66 Three lifestyles (29 May 2015)
1) previously, during the morning celebration on thursday, pope francis had spoken of the characteristics of three types of disciples of jesus Ã¢Â€Â” those Ã¢Â€Âœwho didnÃ¢Â€Â™t hear

67 Salvation is drawn from rejection (1st June 2015)
6) thus, Ã¢Â€Âœif each one of us examines his conscience, we will see how many times we have cast out the prophets; how many times we have said to jesus: Ã¢Â€Â˜go away!Ã¢Â€Â™; how many times we have wanted to save ourselves; how many times we have thought of being justÃ¢Â€Â .

68 The last word (9 June 2015)
2) and this means to Ã¢Â€Âœexpand the conscience so far that everything can enter: Ã¢Â€Â˜yes, we are christians, but this yes...Ã¢Â€Â™, not only morally but also in a human senseÃ¢Â€Â .

69 The last word (9 June 2015)
3) one must also be wary of worldly temptations, those which Ã¢Â€Âœexpand the conscienceÃ¢Â€Â so as to allow everything to enter.

70 In heavenâs stock exchange (19 June 2015)
3) this is the reason why Ã¢Â€Âœso many appease their conscience with charity and hand out their left-oversÃ¢Â€Â .

71 Paul's advice (1st September 2015)
2) on this question francis proposed an examination of conscience: Ã¢Â€Âœin our communities, in our parishes, do we talk about the fact that we are awaiting the

72 Paul's advice (1st September 2015)
4) during morning mass at santa marta on tuesday, 1 september, francis also suggested a series of questions for an examination of conscience on how we are living our lives as we await the lord.

73 Bite your tongue (4 September 2015)
1) the pope then recommended a true examination of conscience: Ã¢Â€Âœit will do us good to ask ourselves: do i sow peace?

74 The risk of hypocrisy (11 September 2015)
1) thus, francis also suggested an examination of conscience, Ã¢Â€Âœwhen we have thoughts about other peopleÃ¢Â€Â , such as: Ã¢Â€Âœlook, this one is like this, that man is that way, that one does this, and this one...Ã¢Â€Â .

75 Nostalgia for God (1st October 2015)
1) calling for an examination of conscience, francis proposed this reflection: Ã¢Â€Âœif we, for example, are filled with food, we are not hungry; if we are comfortable, at peace where we are, we donÃ¢Â€Â™t need to go elsewhere.

76 Those with no name (8 October 2015)
4) just as Ã¢Â€Âœwe have prayed in the collect, ask the lord to give you what your conscience Ã¢Â€Â˜does not dare to hope forÃ¢Â€Â™Ã¢Â€Â .

77 The well-mannered evil one (9 October 2015)
1) to practice vigilance, the pope concluded, Ã¢Â€Âœthe church advises us to always use an examination of conscience: what happened in my heart today, and why?

78 The well-mannered evil one (9 October 2015)
2) Ã¢Â€Âœwhen the evil spirit is able to anaesthetize the conscienceÃ¢Â€Â , the pope said, Ã¢Â€Âœwe can say that this is his real victory: he becomes master of that conscienceÃ¢Â€Â .

79 The well-mannered evil one (9 October 2015)
1) therefore the pope warned against the Ã¢Â€Âœgrave evilÃ¢Â€Â of Ã¢Â€Âœnumbing oneÃ¢Â€Â™s conscienceÃ¢Â€Â , of anaesthetizing it.

80 The well-mannered evil one (9 October 2015)
1) in his homily during the mass on friday morning in the chapel of santa marta pope francis recommended discernment and vigilance in order to avoid the risk of Ã¢Â€Âœanaesthetizing oneÃ¢Â€Â™s conscienceÃ¢Â€Â .

81 Not talk but action (23 February 2016)
1) as easter approaches, Ã¢Â€Âœon this lenten path of conversionÃ¢Â€Â , francis proposed an examination of conscience, suggesting several questions to ask ourselves: Ã¢Â€Âœam i one of those who talk a lot but do nothing, or do i do things?

82 Not talk but action (23 February 2016)
3) the pope proposed a return to the basics of christian life, and invited an examination of conscience on the beatitudes and, in particular, on oneÃ¢Â€Â™s witness in the family.

83 The thread of hope (17 March 2016)
1) precisely in this regard the pope recommended an essential examination of conscience regarding faith, charity and hope, asking several direct questions: Ã¢Â€Âœdo you have faith?

84 A double life (29 April 2016)
4) in this regard, francis suggested a few direct questions for a personal examination of conscience: Ã¢Â€Âœdo i always walk in the light, always in the light of god?

85 Making our way (3 May 2016)
1) before returning to the celebration, francis again called for an examination of conscience Ã¢Â€Â” at least Ã¢Â€Âœfive short minutesÃ¢Â€Â to ask ourselves: Ã¢Â€Âœhow am i doing on this christian journey?

86 Making our way (3 May 2016)
7) and, he added, Ã¢Â€Âœit is good to ask ourselves this: it is a true examination of conscience!Ã¢Â€Â .

87 Making our way (3 May 2016)
1) in this regard, the pontiff recommended an examination of conscience through a series of direct questions: Ã¢Â€Âœwe can ask ourselves today, each one of us: how is my christian journey, which i began in baptism?

88 Making our way (3 May 2016)
3) during mass at santa marta on tuesday, the pope warned against these attitudes and expressly invited an examination of conscience in order to verify our personal experience of faith.

89 A perfect stranger (9 May 2016)
2) to help with this examination of conscience, the pontiff offered a few direct questions: Ã¢Â€Âœdid he teach me the path of freedom?

90 For nobles causes (10 May 2016)
2) he too made an examination of conscience: alone, before godÃ¢Â€Â .

91 For nobles causes (10 May 2016)
6) after the examination of conscience another element emerges: Ã¢Â€ÂœdocilityÃ¢Â€Â to the holy spirit.

92 For nobles causes (10 May 2016)
1) analyzing this text, we see that, first of all, the apostle performs Ã¢Â€Âœan examination of conscience: Ã¢Â€Â˜you know how i lived among you all this timeÃ¢Â€Â™Ã¢Â€Â .

93 The caged spirit (30 May 2016)
1) Ã¢Â€Âœthe lord teaches us this lesson for our own lives tooÃ¢Â€Â , pope francis said in conclusion, suggesting that we ask ourselves through a genuine examination of conscience: Ã¢Â€Âœdo i remember the wonders that the lord has done in my life?

94 A resounding silence (10 June 2016)
1) Ã¢Â€Âœwe know that faith is neither a theory nor a science. it is an encounterÃ¢Â€Â , pope francis said at the beginning of his homily.

95 Space and atmosphere (16 June 2016)
4) this is the Ã¢Â€Âœexamination of conscienceÃ¢Â€Â we must make: Ã¢Â€Âœit will do us good, good, goodÃ¢Â€Â .

96 Space and atmosphere (16 June 2016)
1) in conclusion, pope francis suggested that we also make Ã¢Â€Âœan examination of conscience about thisÃ¢Â€Â a few times, and proposed questions that we ought to ask ourselves: Ã¢Â€Âœdo i see god as father, do i feel that he is my father?

97 Space and atmosphere (16 June 2016)
4) in his homily on thursday morning during mass at santa marta, pope francis recommended making Ã¢Â€Âœan examination of conscienceÃ¢Â€Â based on the our father.

98 Osteoporosis of the soul (22 September 2016)
3) all three, he added, Ã¢Â€Âœleave you without peace of conscienceÃ¢Â€Â , all three prevent you from entering Ã¢Â€Âœthe healthy restlessness of the holy spiritÃ¢Â€Â , and Ã¢Â€Âœcause you to live with restlessness, with fearÃ¢Â€Â .

99 Osteoporosis of the soul (22 September 2016)
1) those who, like them, said francis, Ã¢Â€Âœdo harmÃ¢Â€Â , have Ã¢Â€Âœa guilty conscience and cannot live in peaceÃ¢Â€Â : the restlessness torments them and they live Ã¢Â€Âœwith a constant itch, a rash that does not leave them at peaceÃ¢Â€Â .

100 Osteoporosis of the soul (22 September 2016)
2) the latter is what characterized the two contemporary rulers of jesusÃ¢Â€Â™ time: Ã¢Â€Âœthey had a guilty conscience, and that is why they were restless, because they had done bad things and did not have peace, and every event seemed to threaten themÃ¢Â€Â .

101 Osteoporosis of the soul (22 September 2016)
1) in our soul, the pope explained, Ã¢Â€ÂœitÃ¢Â€Â™s possible to experience two types of restlessness: the good one, which is the restlessness of the holy spirit, which

102 Like grandmaâs cookies (14 October 2016)
1) from this perspective, Ã¢Â€Âœin order to understand what jesus wants to tell usÃ¢Â€Â , the pontiff outlined the steps for an Ã¢Â€Âœexamination of conscience on our

103 Like grandmaâs cookies (14 October 2016)
1) in his homily, the pontiff also called on each of the faithful to make an examination of conscience with regard to hypocrisy.

104 Beware of fireworks (10 November 2016)
6) pope francis took the opportunity of offering a personal examination of conscience: Ã¢Â€Âœlet us can ask ourselves, how do i guard hope?

105 Beware of fireworks (10 November 2016)
2) francis also proposed an examination of conscience to verify whether or not we truly Ã¢Â€Âœsafeguard hopeÃ¢Â€Â : the right attitude of those who work in order to grow Ã¢Â€Âœthe kingdom of god that is already in our midstÃ ¢Â€Â .

106 Knowing the times (17 November 2016)
4) the pope therefore reiterated: Ã¢Â€Âœdo you do an examination of conscience every day about this?

107 Knowing the times (17 November 2016)
2) he called the faithful to Ã¢Â€Âœmake an examination of conscience: Ã¢Â€Â™am i aware of what passes through in my heart?

108 A definitive gesture (18 November 2016)
6) this, therefore, is the Ã¢Â€Âœtrue examination of conscience: Ã¢Â€Â˜lord, are you my lord?Ã¢Â€Â™Ã¢Â€Â , or, like rachel, do i have Ã¢ Â€Âœthis teraphim hidden in my heart, this idol of money?Ã¢Â€Â .

109 A definitive gesture (18 November 2016)
1) every christian, especially priests, are asked to examine their conscience over the question: is god Ã¢Â€Âœmy lordÃ¢Â€Â , or is my heart Ã¢Â€Âœattached to moneyÃ¢Â€Â ?

110 On the day of justice (22 November 2016)
9) this examination of conscience is good and useful, because Ã¢Â€Âœwe will all be judgedÃ¢Â€Â and everyone will find himself Ã¢Â€Âœin front of jesusÃ¢Â€Â .

111 Mediators or intermediaries (9 December 2016)
1) Ã¢Â€Âœin the examination of conscienceÃ¢Â€Â , said pope francis directly to the seminary community, Ã¢Â€Â˜consider this: was i a functionary or a mediator today?

112 People discarded (13 December 2016)
2) thus, pope francis called for a true examination of conscience during mass at santa marta on tuesday morning, 13 december.

113 No replay (12 January 2017)
1) Ã¢Â€ÂœtodayÃ¢Â€Â and Ã¢Â€ÂœheartÃ¢Â€Â are two words that pope francis indicated as key to a personal examination of conscience on the state of health of our relationship with god and our brothers and sisters.

114 A seated soul (13 January 2017)
1) in conclusion, the pope suggested that we make an examination of conscience by asking ourselves some essential questions: Ã¢Â€Âœdo i trust jesus, do i entrust my life to jesus?

115 No parking (17 January 2017)
1) for this reason, the pope invited everyone to make an examination of conscience and to ask themselves: Ã¢Â€Âœam i a parked christian Ã¢Â€Â” lazy Ã¢Â€Â” or a courageous christian?

116 The daily struggle (19 January 2017)
1) therefore, all christians must make this examination of conscience and ask themselves: Ã¢Â€Âœdo i feel this struggle in my heart?Ã¢Â€Â .

117 The war is over (16 February 2017)
1) in this regard, the pontiff suggested guidelines for an examination of conscience.

118 As if they donât exist (16 March 2017)
1) at this point, francis proposed an examination of conscience: Ã¢Â€Âœtoday, i will ask a question of all of us: what do we feel in the heart when we are walking along the street and we see the homeless, we see children on their own, begging?Ã¢Â€Â .

119 The grace of shame (21 March 2017)
5) you saw some stains on your conscience and you were wrong to think that the confessional was a dry cleanerÃ¢Â€Â capable of removing Ã¢Â€Âœthe stainsÃ¢Â€Â .

120 A day for listening (23 March 2017)
1) the pontiff concluded his homily by calling everyone to a serious examination of conscience.

121 Godâs Dreams and Disappointments (30 March 2017)
3) it is an exercise, he explained, that we should do Ã¢Â€Âœevery day, a small examination of conscience: Ã¢Â€Â˜lord, you who have had many dreams about me, i know i have distanced myself, but tell me where, how to return.

122 Godâs Dreams and Disappointments (30 March 2017)
1) in light of this examination of conscience, pope francis said, Ã¢Â€Âœlet us think today about this disappointment of god, who made us out of loveÃ¢Â€Â ,

123 Corruption and mercy (3 April 2017)
2) on the other hand, Ã¢Â€Âœcorruption is when sin entersÃ¢Â€Â repeatedly Ã¢Â€Âœyour conscience and does not even leave you room for air; all becomes sin: this is corruptionÃ¢Â€Â .

124 In the sign of the Cross (4 April 2017)
3) the pontiff called for an examination of conscience to consider precisely the cross, to reflect on the way that each of us brings the only Ã¢Â€Âœinstrument of salvationÃ¢Â€Â into our daily lives.

125 A bishop bids farewell (30 May 2017)
4) and, the pope observed, the account of Ã¢Â€Âœthis examination of conscienceÃ¢Â€Â is taken up again Ã¢Â€Âœin the other part of the passage, ... right up to the endÃ¢Â€Â .

126 The risk of giving mercy (5 June 2017)
1) and here, francis suggested a series of questions for an examination of conscience: Ã¢Â€Âœdo i know how to share?

127 The risk of giving mercy (5 June 2017)
1) moreover, he pointed out, Ã¢Â€Âœa work of mercy is not something to alleviate the conscience: a good work so i am more at ease, i take a load off my back.

128 The risk of giving mercy (5 June 2017)
3) he also urged the faithful to examine their conscience and to rediscover and to put into practice Ã¢Â€Âœthe 14 corporal and spiritual works of mercyÃ¢Â€Â .

129 Advice for the weekend (9 June 2017)
2) the pope then continued with an examination of conscience: Ã¢Â€Âœdo i know how to discern the lordÃ¢Â€Â™s presence, to turn to him in prayer?

130 Advice for the weekend (9 June 2017)
1) tobit and sarahÃ¢Â€Â™s attitude inspired pope francis to propose a personal examination of conscience.

131 Advice for the weekend (9 June 2017)
4) he suggested the parallel stories of the two biblical characters of tobit and sarah Ã¢Â€Â” the father-in-law and the daughter-in-law presented in the book of tobit, as an occasion for a personal examination of conscience.

132 The grace of penitence (6 October 2017)
2) for this reason, francis advised that Ã¢Â€Âœwhen we make an examination of conscience or as we prepare for confession, we should not just make a mere list of sinsÃ¢Â€Â , but rather, we must Ã¢Â€ÂœrecogniseÃ ¢Â€Â the sins that we have committed.

133 Vigilant against worldliness (13 October 2017)
2) an examination of conscience will help us to perceive whether any of these transgressions are present.

134 Vigilant against worldliness (13 October 2017)
3) then, the pontiff continued, we need an Ã¢Â€Âœexamination of conscienceÃ¢Â€Â in order to verify what is happening, Ã¢Â€Âœbut always before the crucified christ in prayerÃ¢Â€Â .

135 Vigilant against worldliness (13 October 2017)
6) in this regard, the pope suggested the need for a personal examination of conscience: "am i a christian ?

136 Vigilant against worldliness (13 October 2017)
3) the pope advised the faithful to respond to them with Ã¢Â€ÂœvigilanceÃ¢Â€Â , through Ã¢Â€Âœprayer, examination of conscience and acts of charityÃ¢Â€Â , in order to avoid falling into Ã¢Â€ÂœworldlinessÃ ¢Â€Â and thus, meriting the adjective, Ã¢Â€ÂœfoolishÃ¢Â€Â , a term saint paul uses to describe the galatians.

137 Examination of conscience (4 September 2018)
4) may the lord teach us to make an examination of conscience every dayÃ¢Â€Â .

138 Examination of conscience (4 September 2018)
3) this is why, he continued Ã¢Â€Âœan examination of conscience is so useful, to look back on the day in the evening and say, Ã¢Â€Â˜yes, i was tempted in this way today, i was victorious here , the holy spirit inspired meÃ¢Â€Â .

139 Examination of conscience (4 September 2018)
1) by making an examination of conscience with this evening prayer, the holy father continued, Ã¢Â€Âœif we are honest, we will often find that Ã¢Â€Â˜today i was envious, i was greedyÃ¢Â€Â™Ã ¢Â€Â .

140 Examination of conscience (4 September 2018)
3) he pointed out that this is what is meant by an examination of conscience--Ã¢Â€Â feeling within our hearts what took place in this interior battle, and asking how i defended myself against the spirit of the world that leads to vanity, ugliness, vice, to prideÃ¢Â€Â .

141 Examination of conscience (4 September 2018)
1) every evening, make an Ã¢Â€Âœexamination of conscienceÃ¢Â€Â , like a prayer, to determine if it was Ã¢Â€Âœthe spirit of god or the spirit of the worldÃ¢Â€Â that prompted us throughout the day .

142 Five minutes for an examination of conscience (28 February 2019)
1) recalling that no one knows when life will end, the holy father urged that we take five minutes at the end of each day to examine our conscience, to convert to the lord, that we not put it off to tomorrow.

143 Five minutes for an examination of conscience (28 February 2019)
2) pope francis cautioned against this, during mass on thursday morning, 28 february, and explained that setting aside five minutes each day for an examination of conscience can help us take stock of our failures and weaknesses.

144 Five minutes for an examination of conscience (28 February 2019)
1) five minutes for an examination of conscience

145 Prayers for Politicians (16 September 2019)
3) the holy father concluded his homily by calling on the faithful to undertake an examination of conscience: what do you think about politics?

146 Compassion is an Act of Justice (17 September 2019)
10) the pontiff invited the faithful to conduct an examination of conscience: Ã¢Â€Âœdo i usually look the other way?

147 The culture of hope (30 September 2019)
2) concluding his homily, the holy father addressed parish priests and recommended that during their evening examination of conscience they ask themselves how they behaved with children and the elderly that day because, he added, Ã¢Â€Âœit will help usÃ¢Â€Â .

148 The grace of shame (9 March 2020)
1) and when we prepare to receive the sacrament of reconciliation, we must do what is called an Ã¢Â€Âœexamination of conscienceÃ¢Â€Â and see what i have done before god: i have sinned.

149 The process of temptation (4 April 2020)
3) we pray today that the lord might grant an upright and transparent conscience to everyone, that they might allow god to look on them without shame.

150 Work is the vocation of man (1st May 2020)
3) this conscience of so many employers who are good, who take care of their employees as if they were their own children.let us pray for them too.

151 Our relationship with God is gratuitous, it is friendship (15 May 2020)
6) these people, these doctors, Ã¢Â€ÂœmanipulatedÃ¢Â€Â the consciences of the faithful, or they made them become rigid, or they would go away.

152 The Holy Spirit reminds us how to access the Father (17 May 2020)
3) and so when peter and the first community respond to the people regarding why they are christians (see 1 pt 3:15-18), it says: Ã¢Â€Âœdo it with gentleness and reverence, keeping your conscience clearÃ¢Â€Â (v. 16), that is, the gentleness that the holy spirit gives.

153 Audience with the media representatives (16 March 2013)
2) since many of you are not members of the catholic church, and others are not believers, i cordially give this blessing silently, to each of you, respecting the conscience of each, but in the knowledge that each of you is a child of god.

154 Visit to the "Dono di Maria" (Gift of Mary) Homeless Shelter: Meeting with the Missionaries of Charity, the poor and volunteers (21 May 2013)
2) exploiters and clients at all levels should make a serious examination of conscience both in the first person and before god!

155 To the Community of Writers of "La CiviltÃ Cattolica" (14 June 2013)
1) and seeking god in all things, in all the fields of knowledge, of art, of science. of political and social life and of economics requires study, sensitivity and experience.

156 To seminarians and novices from various countries of the world on the occasion of the Year of Faith (6 July 2013)
1) the saints and teachers of spiritual life tell us that to help us develop our life in authenticity, the daily practice of the examination of conscience is very useful; indeed, it is indispensable.

157 Meeting with the Brazil's leaders gathered at the Municipal Theatre (Rio de Janeiro, 27 July 2013)
2) here, faith and reason unite, the religious dimension and the various aspects of human culture Ã¢Â€Â“ art, science. labour, literatureÃ¢Â€Â¦ christianity combines transcendence and incarnation; it has the capacity to bring ever new vitality to thought and life, in the face of

158 Meeting with the Coordinating Committee of CELAM at the SumarÃ© Study Center (Rio de Janeiro, 28 July 2013)
4) it involves an interpretative claim based on a hermeneutics drawn from the social sciences.

159 Meeting with the Coordinating Committee of CELAM at the SumarÃ© Study Center (Rio de Janeiro, 28 July 2013)
2) these questions can serve as a guide in examining where the dioceses stand in taking up the spirit of aparecida; they are questions which we need to keep asking as an examination of conscience.

160 To participants in the Meeting promoted by the International Federation of Catholic Medical Associations (20 September 2013)
2) and not as a matter of faith Ã¢Â€Â” no, no Ã¢Â€Â” but of reason, as a matter of science.

161 To participants in the Meeting promoted by the International Federation of Catholic Medical Associations (20 September 2013)
2) the second point: in this context of contradiction, the church makes an appeal to consciences, to the consciences of all healthcare professionals and volunteers, and especially to you gynaecologists, who are called to assist in the birth of new human lives.

162 Interview with Pope Francis by Fr Antonio Spadaro, Editor-in-Chief of the Italian Jesuit magazine "La CiviltÃ Cattolica" ("L'Osservatore Romano" of 21 September 2013)
7) even the other sciences and their development help the church in its growth in understanding.

163 Interview with Pope Francis by Fr Antonio Spadaro, Editor-in-Chief of the Italian Jesuit magazine "La CiviltÃ Cattolica" ("L'Osservatore Romano" of 21 September 2013)
5) that abortion in her past weighs heavily on her conscience and she sincerely regrets it.

164 Interview with Pope Francis by Fr Antonio Spadaro, Editor-in-Chief of the Italian Jesuit magazine "La CiviltÃ Cattolica" ("L'Osservatore Romano" of 21 September 2013)
1) the pope is referring to the requirement in the constitutions of the society of jesus that the jesuit must Ã¢Â€Âœmanifest his conscience,Ã¢Â€Â that is, his inner spiritual situation, so that the superior can be more conscious and knowledgeable about sending a person on mission.

165 Interview with Pope Francis by Fr Antonio Spadaro, Editor-in-Chief of the Italian Jesuit magazine "La CiviltÃ Cattolica" ("L'Osservatore Romano" of 21 September 2013)
8) the tool that makes the society of jesus not centered in itself, really strong, is, then, the account of conscience, which is at the same time paternal and fraternal, because it helps the society to fulfill its mission better.Ã¢Â€ Â

166 Meeting with the poor and prison inmates gathered in the Cathedral of Cagliari (22 September 2013)
8) therefore we see that love is not simply social assistance and not in the least social assistance to reassure consciences.

167 To participants in the meeting organized by the Pontifical Council for Justice and Peace on the 50th anniversary of âPacem in terrisâ (3 October 2013)
1) the fundamental principles of pacem in terris can fruitfully guide the study and discussion on Ã¢Â€Âœres novaeÃ¢Â€Â , the topic of your convention: the education

168 To participants in the meeting organized by the Pontifical Council for Justice and Peace on the 50th anniversary of âPacem in terrisâ (3 October 2013)
2) at the end of 1962 humanity was on the brink of an atomic world war and the pope raised a dramatic and heart-rending appeal for peace,

169 Meeting with the Clergy, Consecrated People and Members of the Diocesan Pastoral Councils at San Rufino Cathedral (Assisi, 4 October 2013)
6) i think of fathers and mothers, who are the primary educators [of their children]: how can they educate them if their consciences have not been enlightened by the word of god.

170 Marian prayer on the occasion of the Year of Faith (12 October 2013)
6) all the knots of our heart, every knot of our conscience, can be undone.

171 Conferral of the "Ratzinger Prize" 2013 (26 October 2013)
3) of course, pope benedict saw the issue, but here as always he followed the voice of the lord in his enlightened conscience.

172 To participants in the Plenary Assembly of the Pontifical Council for Interreligious Dialogue (28 November 2013)
3) this reality summons our consciences as christians, it is a challenge for understanding the faith and for the concrete life of the local churches, parishes and so many believers.

173 To the Bishops of the Episcopal Conference of the Netherlands on their "ad Limina" visit (2 December 2013)
8) the formation of consciences therefore becomes a priority, especially through the formation of critical judgment, while maintaining a positive approach toward social realities; thus it will be possible to avoid making superficial judgements and becoming resigned to indifference.

174 To members of the International Theological Commission (6 December 2013)
2) it is science. and as such it employs all the resources of reason illumined by faith in order to penetrate the meaning of the mystery of god revealed in jesus christ.

175 To members of the International Theological Commission (6 December 2013)
1) as you underlined in your recent document, theology today: perspectives, principles, criteria, theology is science and wisdom.

176 To a group of ambassadors on the occasion of the presentation of their Letters of Credence (12 December 2013)
4) it is precisely on this level that we need to make a good examination of conscience: how many times have we permitted a human being to be seen as an object, to be put on show in order to sell a product or to satisfy an immoral desire ?

177 To the Officers and Agents of the General Inspectorate for Public Security at the Vatican (20 January 2014)
3) it is important to rediscover the message of the gospel and to welcome it in the depths of oneÃ¢Â€Â™s own conscience and in concrete daily life, courageously bearing witness to godÃ¢Â€Â™s love in every sphere, also at work.

178 To the Bishops of the Episcopal Conference of Poland on their ad Limina visit (7 February 2014)
3) the christian religion, however, is not an abstract science. but a living knowledge of christ, a personal relationship with god who is love.

179 To participants in the Plenary Session of the Congregation for Catholic Education (for Educational Institutions) (13 February 2014)
2) institutions around the world and on their duty to be an expression of a living presence of the gospel in the field of education, of science and of culture.

180 To a meeting of the Congregation for Bishops (27 February 2014)
1) these two realities are essential from the first steps of our complex work (from the nunciatures to the work of officials, members and superiors): oneÃ¢Â€Â™s conscience before god and collegial commitment.

181 To a meeting of the Congregation for Bishops (27 February 2014)
7) two fundamental realities are needed for guaranteeing this sovereignty: the tribunal of oneÃ¢Â€Â™s own conscience before god, and collegiality.

182 To the parish priests of Rome (6 March 2014)
2) it is a bit rough and ready as things came to mind ... [cardinal vallini: Ã¢Â€Âœa good examination of conscienceÃ¢Â€Â ] it will do us good.

183 To the parish priests of Rome (6 March 2014)
6) the rigorist washes his hands of them: in fact, he nails the person to the law, understood in a cold and rigid way; and the laxist

184 To the Bishops of the Episcopal Conference of East Timor on their ad Limina visit (17 March 2014)
1) beloved brothers in the episcopate, i wanted to limit myself to three points, the object of your concerns; the first is your contribution as a critical

185 To the Bishops of the Episcopal Conference of East Timor on their ad Limina visit (17 March 2014)
5) i am certain that you, with the priests, will continue to serve as a critical conscience for the nation, preserving to this end the required autonomy from political power in a balanced collaboration that entrusts it with the responsibility of ensuring the common good of society and promoting it.

186 Prayer Vigil for the 19th "Memorial and Commitment Day" (21 March 2014)
2) and this must begin from within, from the conscience, and from there restore and rehabilitate behaviour, relationships, choices, the social fabric, so that justice may gain space, broaden, take root and replace inequity.

187 To the Bishops of the Episcopal Conference of Tanzania on their "ad Limina" visit (7 April 2014)
2) the ongoing protection and promotion of this fundamental human right strengthens society by enabling believers, in fidelity to the dictates of their conscience and in respect for the dignity and rights of all, to advance social unity, peace and the common good.

188 To participants in the International Conference on Combating Human Trafficking (10 April 2014)
2) i thank cardinal nichols and the bishopsÃ¢Â€Â™ conference of england and wales for organizing this meeting, and the pontifical academy for social sciences for hosting it.

189 To participants in the International Conference on Combating Human Trafficking (10 April 2014)
1) "casina pio iv ", lecture hall of the pontifical academy of sciencesthursday, 10 april 2014

190 To members of the International Catholic Child Bureau (BICE) (11 April 2014)
4) it is against this background that educational projects must be planned and developed, mature and adapt to the signs of the times, always respecting the human identity and freedom of conscience.

191 To the Pontifical Committee for Historical Sciences (12 April 2014)
1) the committee for historical sciences has long since entered into dialogue and cooperation with cultural institutions and academic centres from many nations, and has respectfully been welcomed into the global structure of historical studies.

192 To the Pontifical Committee for Historical Sciences (12 April 2014)
1) your plenary assembly, during which, as recalled by the president, you are commemorating the 60th anniversary of the establishment of the pontifical committee for historical sciences by venerable pius xii.

193 To the Pontifical Committee for Historical Sciences (12 April 2014)
1) address of pope francisto the members of the pontifical committee for historical sciences

194 To participants in the Meeting of the UN System Chief Executives Board for Coordination (9 May 2014)
4) the gaze, often silent, of that part of the human family which is cast off, left behind, ought to awaken the conscience of political and economic agents and lead them to generous and courageous decisions with immediate results, like the decision of zacchaeus.

195 To participants in the Meeting of the UN System Chief Executives Board for Coordination (9 May 2014)
2) it is the encounter between jesus christ and the rich tax collector zacchaeus, as a result of which zacchaeus made a radical decision of sharing and justice, because his conscience had been awakened by the gaze of jesus.

196 To participants in the meeting of the Pontifical Mission Societies (9 May 2014)
2) therefore, i turn to you who are inspirers and educators of the missionary conscience of the local churches, who promote missionary co-responsibility with patient perseverance.

197 To participants in the meeting promoted by the Centesimus Annus Pro Pontifice Foundation (10 May 2014)
1) the conscience of the businessman is the vital area where this research takes place.

198 To students and teachers from schools across Italy (10 May 2014)
4) because development is the result of various elements which interact and stimulate the mind, the conscience, the affections, the body, etc.

199 Meeting with the Authorities of the Kingdom of Jordan (Amman, 24 May 2014)
5) the right to religious freedom Ã¢Â€Âœincludes on the individual and collective levels the freedom to follow oneÃ¢Â€Â™s conscience in religious matters and, at the same time,

200 Address to Charity Workers in Syria (30 May 2014)
1) today we are also here to make another appeal to the consciences of those leading the conflict, of global institutions and of public opinion.

Islam: “Qurʾān” not match ' science | sciences'

Islam: “Hadith”

No. Name Content

1 Sahih Al Muslim introduction(23)
from it [with respect to the request of ibn abī mulaykah] and he came upon something [not appropriate to the station of alī regarding the science of verdicts].

Hinduism: “Vedas”

No. Name Content

1 Yajur Veda Book XL
1:40:14) 12 to blinding darkness go the men who make a cult of nescience. the devotees of science enter darkness that is darker still.

2 Yajur Veda Book XL
1:40:15) 13 different is the fruit, they say, of science and of nescience. thus from the sages have we heard who have declared this lore to us.

3 Yajur Veda Book XL
1:40:16) 14 the man who knoweth well these two, science and nescience, combined, oercoming death by nescience by science gaineth endless life.

Tibetan Buddhism: The call of His Holiness the Dalai Lama and the sages for world peace not match " science | sciences"

Orthodox Catholic Church: The Old Testament of Holy Scripture

No. Name Content

1 Old Testament Sirach 14:2
2 blessed is he whose conscience hath not condemned him, and who is not fallen from his hope in the lord.

2 Old Testament Wisdom of Solomon 17:11
11 for wickedness, condemned by her own witness, is very timorous, and being pressed with conscience, always forecasteth grievous things.

Orthodox Catholic Church: The New Testament of Holy Scripture

No. Name Content

1 New Testament I Corinthians 10:29
29 conscience, i say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

2 New Testament I Timothy 1:19
19 holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

3 New Testament I Timothy 3:9
9 holding the mystery of the faith in a pure conscience.

4 New Testament Acts 23:1
1 and (47) ** paul, earnestly beholding the council, said, men and brethren, i have lived in all good conscience before god until this day.

5 New Testament Acts 24:16
16 and herein do i exercise myself, to have always a conscience void to offence toward god, and toward men.

6 New Testament I Peter 2:19
19 for this is thankworthy, if a man for conscience toward god endure grief, suffering wrongfully.

7 New Testament I Peter 3:16
16 having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in christ.

8 New Testament Romans 2:15
15 which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

9 New Testament Romans 9:1
1 i say the truth in christ, i lie not, my conscience also bearing me witness in the holy ghost,

10 New Testament Romans 13:5
5 wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

11 New Testament I Corinthians 8:12
12 but when ye sin so against the brethren, and wound their weak conscience, ye sin against christ.

12 New Testament I Corinthians 10:25
25 whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

13 New Testament I Corinthians 10:27
27 if any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

14 New Testament II Corinthians 5:11
11 knowing therefore the terror of the lord, we persuade men; but we are made manifest unto god; and i trust also are made manifest in your consciences.

15 New Testament I Timothy 1:5
5 now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

16 New Testament I Timothy 4:2
2 speaking lies in hypocrisy; having their conscience seared with a hot iron;

17 New Testament II Timothy 1:3
3 i thank god, whom i serve from my forefathers with pure conscience, that without ceasing i have remembrance of thee in my prayers night and day;

18 New Testament Titus 1:15
15 unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

19 New Testament Hebrews 10:2
2 for then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

20 New Testament Hebrews 10:22
22 let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

21 New Testament Hebrews 13:18
18 pray for us: for we trust we have a good conscience, in all things willing to live honestly.

Judaism: “Torah” not match " science | sciences"

No.	Name	Content
1	Old Testament/The Wisdom Books/Sirach	14:2) happy the man whose conscience does not reproach him, who has not lost hope.
2	Old Testament/The Prophetic Books/Daniel	13:9) they suppressed their consciences; they would not allow their eyes to look to heaven, and did not keep in mind just judgments.
3	Old Testament/The Historical Books/1 Samuel	25:31) you shall not have this as a qualm or burden on your conscience, my lord, for having shed innocent blood or for having avenged yourself personally.
4	Old Testament/The Historical Books/1 Kings	8:38) if then any one (of your entire people israel) has remorse of conscience and offers some prayer or petition, stretching out his hands toward this temple,
5	Old Testament/The Wisdom Books/The Book of Wisdom	17:11) for wickedness, of its nature cowardly, testifies in its own condemnation, and because of a distressed conscience, always magnifies misfortunes.
6	Old Testament/The Wisdom Books/Sirach	37:14) a man's conscience can tell him his situation better than seven watchmen in a lofty tower.
7	Old Testament/The Prophetic Books/Daniel	1:17) to these four young men god gave knowledge and proficiency in all literature and science. and to daniel the understanding of all visions and dreams.
8	Old Testament/The Prophetic Books/Daniel	13:56) "offspring of canaan, not of judah," daniel said to him, "beauty has seduced you, lust has subverted your conscience.

No.	Name	Content
1	New Testament/New Testament Letters/2 Timothy	1:3) i am grateful to god, whom i worship with a clear conscienceas my ancestors did, as i remember you constantly in my prayers, night and day.
2	New Testament/New Testament Letters/1 Corinthians	10:29) for why should my freedom be determined by someone else's conscience?
3	New Testament/New Testament Letters/2 Corinthians	4:2) rather, we have renounced shameful, hidden things; not acting deceitfully or falsifying the word of god, but by the open declaration of the truth we commend ourselves to everyone's conscience in the sight of god.
4	New Testament/New Testament Letters/1 Timothy	3:9) holding fast to the mystery of the faith with a clear conscience.
5	New Testament/The Gospels/Acts	23:1) paul looked intently at the sanhedrin and said, "my brothers, i have conducted myself with a perfectly clear conscience before god to this day."
6	New Testament/The Gospels/Acts	24:16) because of this, i always strive to keep my conscience clear before god and man.
7	New Testament/New Testament Letters/Romans	2:15) they show that the demands of the law are written in their hearts, while their conscience also bears witness and their conflicting thoughts accuse or even defend them
8	New Testament/New Testament Letters/Romans	9:1) i speak the truth in christ, i do not lie; my conscience joins with the holy spirit in bearing me witness
9	New Testament/New Testament Letters/Romans	13:5) therefore, it is necessary to be subject not only because of the wrath but also because of conscience.
10	New Testament/New Testament Letters/1 Corinthians	8:7) there are some who have been so used to idolatry up until now that, when they eat meat sacrificed to idols, their conscience, which is weak, is defiled.
11	New Testament/New Testament Letters/1 Corinthians	8:10) if someone sees you, with your knowledge, reclining at table in the temple of an idol, may not his conscience too, weak as it is, be "built up" to eat the meat sacrificed to idols?
12	New Testament/New Testament Letters/1 Corinthians	8:12) when you sin in this way against your brothers and wound their consciences, weak as they are, you are sinning against christ.
13	New Testament/New Testament Letters/1 Corinthians	10:25) eat anything sold in the market, without raising questions on grounds of conscience,
14	New Testament/New Testament Letters/1 Corinthians	10:27) if an unbeliever invites you and you want to go, eat whatever is placed before you, without raising questions on grounds of conscience.
15	New Testament/New Testament Letters/1 Corinthians	10:28) but if someone says to you, "this was offered in sacrifice," do not eat it on account of the one who called attention to it and on account of conscience;
16	New Testament/New Testament Letters/1 Corinthians	10:29) i mean not your own conscience, but the other's.
17	New Testament/New Testament Letters/2 Corinthians	1:12) for our boast is this, the testimony of our conscience that we have conducted ourselves in the world, and especially toward you, with the simplicity and sincerity of god, (and) not by human wisdom but by the grace of god.
18	New Testament/New Testament Letters/1 Timothy	1:5) the aim of this instruction is love from a pure heart, a good conscience, and a sincere faith.
19	New Testament/New Testament Letters/1 Timothy	1:19) by having faith and a good conscience.
20	New Testament/New Testament Letters/1 Timothy	1:19) some, by rejecting conscience, have made a shipwreck of their faith,
21	New Testament/New Testament Letters/1 Timothy	4:2) through the hypocrisy of liars with branded consciences.
22	New Testament/New Testament Letters/Titus	1:15) to the clean all things are clean, but to those who are defiled and unbelieving nothing is clean; in fact, both their minds and their consciences are tainted.
23	New Testament/New Testament Letters/Hebrews	9:9) this is a symbol of the present time, in which gifts and sacrifices are offered that cannot perfect the worshiper in conscience
24	New Testament/New Testament Letters/Hebrews	9:14) how much more will the blood of christ, who through the eternal spirit offered himself unblemished to god, cleanse our consciences from dead works to worship the living god.
25	New Testament/New Testament Letters/Hebrews	10:22) let us approach with a sincere heart and in absolute trust, with our hearts sprinkled clean from an evil conscience and our bodies washed in pure water.
26	New Testament/New Testament Letters/Hebrews	13:18) pray for us, for we are confident that we have a clear conscience, wishing to act rightly in every respect.
27	New Testament/The Catholic Letters/1 Peter	3:16) but do it with gentleness and reverence, keeping your conscience clear, so that, when you are maligned, those who defame your good conduct in christ may themselves be put to shame.
28	New Testament/The Catholic Letters/1 Peter	3:21) it is not a removal of dirt from the body but an appeal to god for a clear conscience, through the resurrection of jesus christ,

No.	Content
1	of the holy father francis on the regarding the provision that the venerable servant of god josé gregorio hernández cisneros be co-patron of the peace sciences study cycle at the pontifical lateran university (26 april 2021)
2	message of his holiness pope francis on the occasion of the plenary session of the pontifical academy of sciences [7-9 october 2020], 7 october 2020
3	to participants in the plenary session of the pontical academy of social sciences (2 may 2019)
4	five minutes for an examination of conscience (28 february 2019)
5	to participants in the plenary session of the pontical academy of sciences (12 november 2018)
6	to the members of the pontifical academy of social sciences on the occasion of their plenary assembly [28 april - 2 may 2017] (24 april 2017)
7	to participants in the plenary session of the pontical academy of sciences (28 november 2016)
8	to participants in the meeting sponsored by the science and life association (30 may 2015)
9	plenary session of the pontifical academy of sciences; inauguration of the bust in honour of pope benedict xvi (27 october 2014)
10	to the pontifical committee for historical sciences (12 april 2014)
11	to participants in the plenary assembly of the pontifical academy of sciences (8 november 2012)
12	message on the occasion of the eighteenth plenary session of the pontifical academy of social sciences (april 27, 2012)
13	message to her excellency professor mary ann glendon on the occasion of the 17th plenary session of the pontifical academy of social sciences (april 29, 2011)
14	to participants in the plenary session of the pontifical academy of sciences (october 28, 2010)
15	to the sixteenth plenary session of the pontifical academy of social sciences (april 30, 2010)
16	to participants in the plenary of the pontifical academy of sciences (october 31, 2008)
17	to participants in the fourteenth plenary session of the pontifical academy of social sciences (may 3, 2008)
18	letter to the ecumenical patriarch of constantinople on the occasion of the seventh symposium of the religion, science and the environment movement (september 1, 2007)
19	letter to the president of the pontifical academy of social sciences on the occasion of the thirteenth plenary session (april 28, 2007)
20	to the members of pontifical academy of sciences (november 6, 2006)
21	apostolic journey to valencia: vigil of prayer at the conclusion of the fifth world meeting of families in the 'city of arts and sciences' (july 8, 2006)
22	letter to his holiness bartholomew i on the occasion of the 6th symposium on "religion, science and the environment" under the title "amazon, source of life" (july 6, 2006)
23	letter to participants of the xii plenary assembly of the pontifical academy of social sciences (april 27, 2006)
24	letter to card. walter kasper on the occasion of the second conference on peace and tolerance, organized by the ecumenical patriarchate of constantinople in conjunction with the appeal of conscience foundation (november 4, 2005)
25	to the members of the pontifical academy of sciences (november 8, 2004)
26	message to the president of the pontifical committee of historical sciences (april 16, 2004)
27	message on the occasion of the commemorative convention on leo xiii and the historical studies promoted by the pontifical committee for historical sciences (october 28, 2003)
28	to members of the pontifical academy of social sciences (may 2, 2003)
29	to the participants in the plenary assembly of the pontifical academy of sciences (november 11, 2002)
30	to the members of the "institute for human sciences" (october 26, 2002)
31	apostolic voyage in azerbaijan and bulgaria: meeting with representatives of the world of culture, science and art, palace of culture, sofia (may 24, 2002)
32	to the pontifical academy of social sciences (april 11, 2002)
33	pastoral visit in kazakhstan: meeting with representatives of the world of culture, arts and science - auditorium of the congress hall, astana, (kazakhstan) (september 24, 2001)
34	to the professors of the university "la sapienza" in rome and ofthe polish academy of sciences and arts in krakow (april 5, 2001)
35	to the 6th plenary session of the pontifical academy of social sciences (february 23, 2000)
36	apostolic journey to georgia: address to the representatives of the world of culture and science (residence of government krtsanisi, tbilisi, 9 november 1999)
37	address to the representatives of the world of culture and science (residence of government krtsanisi, tbilisi, 9 november 1999)
38	to the members of the pontifical academy of sciences (march 12, 1999)
39	to the pontifical academy of social sciences (march 6, 1999)
40	to the 4th plenary session of the pontifical academy of social sciences (april 23, 1998)
41	to the plenary of the pontifical academy of social sciences (april 25, 1997)
42	to participants in study sessions organized by the pontifical academy of sciences (may 12, 1995)
43	xxiv world day for peace 1991,if you want peace, respect the conscience of every person
44	to the participants in the study week organized by the pontifical academy of sciences (may 18, 1990)
45	address to the participants in the study week organized by the pontifical academy of sciences
46	meeting with the university community, and those involved in the world of the arts and sciences in indonesia gathered in the atma jaya catholic university of jakarta (october 12, 1989)
47	letter to the participants of an international seminar on: "science, technology and spiritual values" held in tokyo (may 13, 1987)
48	to participants in the study week promoted by the pontifical academy of sciences (september 26, 1986)
49	to scholars of the pontifical academy of sciences (june 20, 1986)
50	to scientists on the occasion of the study week sponsored by the pontifical academy of sciences (october 2, 1984)
51	to members of the pontifical academy of sciences (june 1, 1984)
52	message on the freedom of conscience and of religion

No.	Name	Content
1	2015 NO LONGER SLAVES， BUT BROTHERS AND SISTERS	1) organizations in civil society, for their part, have the task of awakening consciences and promoting whatever steps are necessary for combating and uprooting the culture of enslavement.
2	1968 FOR THE OBSERVANCE OF A DAY OF PEACE	1) we who believe in the gospel can pour into this observance a wonderful treasury of original and powerful ideas, such as that of the intangible world-wide
3	1971 EVERY MAN IS MY BROTHER	2) it echoes, as a voice arising anew from the conscience of civil society, the declaration of human rights: "all human beings are born free and equal in dignity and rights.
4	2020 PEACE AS A JOURNEY OF HOPE: DIALOGUE， RECONCILIATION AND ECOLOGICAL CONVERSION	1) the hibakusha, the survivors of the atomic bombs dropped on hiroshima and nagasaki, are among those who currently keep alive the flame of collective conscience, bearing witness to succeeding generations to the horror of what happened in august 1945 and the unspeakable sufferings that have continued to the present time.
5	2016 Overcome Indifference and Win Peace	1) i think also of the journalists and photographers who shape public opinion on difficult situations which trouble our consciences, and all those devoted to the
6	2013 BLESSED ARE THE PEACEMAKERS	6) the precondition for peace is the dismantling of the dictatorship of relativism and of the supposition of a completely autonomous morality which precludes acknowledgment of the ineluctable natural moral law inscribed by god upon the conscience of every man and woman.
7	2012 EDUCATING YOUNG PEOPLE IN JUSTICE AND PEACE	3) may they reassure families that their children can receive an education that does not conflict with their consciences and their religious principles.
8	2011 RELIGIOUS FREEDOM， THE PATH TO PEACE	4) all this exposes society to the risk of forms of political and ideological totalitarianism which emphasize public power while demeaning and restricting freedom of conscience, thought and religion as potential competitors.
9	2009 FIGHTING POVERTY TO BUILD PEACE	9) this is a problem which the conscience of humanity cannot ignore, since the conditions in which a great number of people are living are an insult to their innate dignity and as a result are a threat to the authentic and harmonious progress of the world communityâ [1].
10	2008 THE HUMAN FAMILY， A COMMUNITY OF PEACE	4) the moral norm must be the rule for decisions of conscience and the guide for all human behaviour.
11	2007 THE HUMAN PERSON， THE HEART OF PEACE	6) my venerable predecessor pope john paul ii, addressing the general assembly of the united nations on 5 october 1995, stated that âwe do not live in
12	2005 DO NOT BE OVERCOME BY EVIL BUT OVERCOME EVIL WITH GOOD	4) what is needed is a great effort to form consciences and to educate the younger generation to goodness by upholding that integral and fraternal humanism which the church proclaims and promotes.
13	2004 AN EVER TIMELY COMMITMENT: TEACHING PEACE	1) to you, teachers of the young, who on all continents work tirelessly to form consciences in the ways of understanding and dialogue!
14	2003 PACEM IN TERRIS: A PERMANENT COMMITMENT	3) the fact that states throughout the world feel obliged to honour the idea of human rights shows how powerful are the tools of moral conviction and spiritual integrity, which proved so decisive in the revolution of conscience that made possible the 1989 non-violent revolution that displaced european communism.
15	2002 NO PEACE WITHOUT JUSTICE NO JUSTICE WITHOUT FORGIVENESS	7) respect for a person's conscience, where the image of god himself is reflected (cf.
16	2001 DIALOGUE BETWEEN CULTURES FOR A CIVILIZATION OF LOVE AND PEACE	3) in the dialogue between cultures, no side can be prevented from proposing to the other the values in which it believes, as long as this is done in way that is respectful of people's freedom and conscience.
17	2000 PEACE ON EARTH TO THOSE WHOM GOD LOVES	1) acted in the name of peace we should not forget those men and women whose dedication has brought about great advances in every field of science and technology, making it possible to overcome dreadful diseases and to enhance and prolong human life.
18	1999 RESPECT FOR HUMAN RIGHTS: THE SECRET OF TRUE PEACE	4) its inviolability is such that individuals must be recognized as having the right even to change their religion, if their conscience so demands.
19	1998 FROM THE JUSTICE OF EACH COMES PEACE FOR ALL	5) to eliminate it, together with the resolute determination of the authorities, the generous support of all citizens is needed, sustained by a firm moral conscience.
20	1997 OFFER FORGIVENESS AND RECEIVE PEACE	2) their distress appeals to our conscience, the inner sanctuary where we come face to face with ourselves and with god.
21	1995 WOMEN: TEACHERS OF PEACE	5) we are speaking of outrageous and barbaric behaviour which is deeply abhorrent to the human conscience.
22	1994 THE FAMILY CREATES THE PEACE OF THE HUMAN FAMILY	4) (5) among these, the fundamental one is the right of parents to decide, freely and responsibly, on the basis of their moral and religious convictions and with a properly formed conscience, when to have a child, and then to educate that child in accordance with those convictions.
23	1993 IF YOU WANT PEACE， REACH OUT TO THE POOR	3) this is a problem which the conscience of humanity cannot ignore, since the conditions in which a great number of people are living are an insult to their innate dignity and as a result are a threat to the authentic and harmonious progress of the world community.
24	1992 BELIEVERS UNITED IN BUILDING PEACE	1) it is for this reason that on the next world day of peace i invite all believers to make a serious examination of conscience, in order to be better disposed to listen to the voice of the "god of peace" (cf.
25	1991 IF YOU WANT PEACE， RESPECT THE CONSCIENCE OF EVERY PERSON	1) "if you want peace, respect the conscience of every person"
26	1990 PEACE WITH GOD THE CREATOR， PEACE WITH ALL OF CREATION	3) first among these is the indiscriminate application of advances in science and technology.
27	1988 RELIGIOUS FREEDOM	3) peace, which is built up and consolidated at all levels of human association, puts down its roots in the freedom and openness of consciences to truth.
28	1987 DEVELOPMENT AND SOLIDARITY	1) with reference to science and technology, new and powerful divisions are appearing between the technological haves and have-nots.
29	1986 PEACE IS A VALUE WITH NO FRONTIERS NORTH-SOUTH， EAST-WEST	3) hence, worldwide solidarity and cooperation constitute ethical imperatives that appeal to the consciences of individuals and to the responsibilities of all nations.
30	1985 PEACE AND YOUTH GO FORWARD TOGETHER	8) fear is born wherever god dies in the consciences of human beings.
31	1984 " FROM A NEW HEART， PEACE IS BORN "	2) it is not primarily a question of affectivity, but of conscience, of convictions, of the system of thought to which one is bound, as also the passions which influence one.
32	1983 DIALOGUE FOR PEACE， A CHALLENGE FOR OUR TIME	1) message i sent to the united nations organization last june, and in conformity with the message that the learned members of the pontifical academy of sciences took on my behalf to the leaders of the nuclear powers.
33	1982 PEACE: A GIFT OF GOD ENTRUSTED TO US !	4) selfish monopolization and even hostility are to be found today as much in the way economic life is run and in the technological application of science as in the way that the mass media or military resources are utilized.
34	1981 TO SERVE PEACE， RESPECT FREEDOM	8) to be free is to be able to choose and to want to choose; it is to live according to one's conscience.
35	1980 TRUTH， THE POWER OF PEACE	5) the purpose of doing so is not to give oneself a clear conscience by means of loud all-embracing denunciations - this would no longer be calling
36	1979 « TO REACH PEACE， TEACH PEACE »	1) every person of good will can find these principles of humanity in his or her own conscience.
37	1978 NO TO VIOLENCE， YES TO PEACE	2) it is an idea that is gaining prestige in the conscience of humanity; it advances, and precedes and accompanies, the idea of progress, which is the idea of the unity of the human race.
38	1977 IF YOU WANT PEACE， DEFEND LIFE	6) this reality is full and glorious if these declarations are transfused into consciences and moral conduct; it is mocked and violated if they remain a dead letter.
39	1976 THE REAL WEAPONS OF PEACE	5) pacta sunt servanda is the still valid axiom for the consistency of effective relations between states, for the stability of justice between nations, for the upright conscience of peoples.
40	1974 PEACE DEPENDS ON YOU TOO	9) peace must take hold of the consciences of men as a supreme ethical objective, as a moral necessity, an áváyxn, deriving from the innate demands of human coexistence.
41	1973 PEACE IS POSSIBLE!	1) rests the responsibility for guiding the vital interests of mankind: statesmen and diplomats; and you, representatives of the nations of the world; men of philosophy, science and letters, industrialists, trade unionists, military men and artists, all you whose work influences the relations among peoples, states, tribes, classes and among the
42	1970 TO BE RECONCILED WITH EACH OTHER， TO EDUCATE THEMSELVES FOR PEACE	1) mankind is travelling forward, that is, progressing towards an ever greater mastery of the world: thought, study and science are guiding it towards this conquest; work, tools and technology are making this wonderful conquest a reality.
43	1969 THE PROMOTION OF HUMAN RIGHTS， THE WAY TO PEACE	8) the duty of every citizen of the world; because all must love peace, and all must work together to produce that public mentality and common conscience which make it possible and probable.

No.	Name	Content
1	Yajur Veda Book XL	1:40:14) 12 to blinding darkness go the men who make a cult of nescience. the devotees of science enter darkness that is darker still.
2	Yajur Veda Book XL	1:40:15) 13 different is the fruit, they say, of science and of nescience. thus from the sages have we heard who have declared this lore to us.
3	Yajur Veda Book XL	1:40:16) 14 the man who knoweth well these two, science and nescience, combined, oercoming death by nescience by science gaineth endless life.

No.	Name	Content
1	Old Testament Sirach 14:2	2 blessed is he whose conscience hath not condemned him, and who is not fallen from his hope in the lord.
2	Old Testament Wisdom of Solomon 17:11	11 for wickedness, condemned by her own witness, is very timorous, and being pressed with conscience, always forecasteth grievous things.

No.	Name	Content
1	New Testament I Corinthians 10:29	29 conscience, i say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
2	New Testament I Timothy 1:19	19 holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
3	New Testament I Timothy 3:9	9 holding the mystery of the faith in a pure conscience.
4	New Testament Acts 23:1	1 and (47) paul, earnestly beholding the council, said, men and brethren, i have lived in all good conscience before god until this day.**
5	New Testament Acts 24:16	16 and herein do i exercise myself, to have always a conscience void to offence toward god, and toward men.
6	New Testament I Peter 2:19	19 for this is thankworthy, if a man for conscience toward god endure grief, suffering wrongfully.
7	New Testament I Peter 3:16	16 having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in christ.
8	New Testament Romans 2:15	15 which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
9	New Testament Romans 9:1	1 i say the truth in christ, i lie not, my conscience also bearing me witness in the holy ghost,
10	New Testament Romans 13:5	5 wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
11	New Testament I Corinthians 8:12	12 but when ye sin so against the brethren, and wound their weak conscience, ye sin against christ.
12	New Testament I Corinthians 10:25	25 whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
13	New Testament I Corinthians 10:27	27 if any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
14	New Testament II Corinthians 5:11	11 knowing therefore the terror of the lord, we persuade men; but we are made manifest unto god; and i trust also are made manifest in your consciences.
15	New Testament I Timothy 1:5	5 now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
16	New Testament I Timothy 4:2	2 speaking lies in hypocrisy; having their conscience seared with a hot iron;
17	New Testament II Timothy 1:3	3 i thank god, whom i serve from my forefathers with pure conscience, that without ceasing i have remembrance of thee in my prayers night and day;
18	New Testament Titus 1:15	15 unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
19	New Testament Hebrews 10:2	2 for then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
20	New Testament Hebrews 10:22	22 let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
21	New Testament Hebrews 13:18	18 pray for us: for we trust we have a good conscience, in all things willing to live honestly.

Constitutional Standards Compared to Scriptures of Global

Catholic Church: The Old Testament of Holy Bible

Catholic Church: The New Testament of Holy Bible

Catholic Church: 31,628 important Christian documents on peace since 1245

Catholic Church: Past Popes for Nearly a Hundred Years ‘Messages on World Day of Peace’

Catholic Church: Pope Franciscus, nearly 4,000 important ideas, opinions, or propositions on

Islam: “Qurʾān” not match ' science | sciences'

Islam: “Hadith”

Hinduism: “Vedas”

Tibetan Buddhism: The call of His Holiness the Dalai Lama and the sages for world peace not match " science | sciences"

Orthodox Catholic Church: The Old Testament of Holy Scripture

Orthodox Catholic Church: The New Testament of Holy Scripture

Judaism: “Torah” not match " science | sciences"