Comparison with Global Major Religions and National Constitutions

KeyWord:"right | rights" 1 Country
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No. Country English

1 PPDA
continuous rolling re-election and transformation, plus continuous integration into international standards (Figure 2)[25]; (2) Feasibility: For example, the Magna Carta in 1215, the Petition for rights in 1628, and the Bill of rights in 1689 were all successful non-violent glorious revolutions. For the same reason, nothing is necessary—simply activate this ( 147 )

Catholic Church: The Old Testament of Holy Bible

The "Permanent Peace Constitutional Standards" are a tool for the continuation and development of the "Scriptures of All Beliefs." They are also an essential element for implementing the concept of "rights". The proof lies in §9 of the "Permanent Peace Constitutional Standards": “Create the highest values in life... The development of Permanent Peace is the most sacred "right" of the people and the nation's most urgent obligation. Relevant comparisons include the following:

No. Name Content

1 Old Testament/The Pentateuch/Genesis
25:32) what good will any birthright do me?"

2 Old Testament/The Pentateuch/Exodus
23:6) "you shall not deny one of your needy fellow men his rights in his lawsuit.

3 Old Testament/The Pentateuch/Leviticus
27:29) all human beings that are doomed lose the right to be redeemed; they must be put to death.

4 Old Testament/The Pentateuch/Deuteronomy
27:19) 'cursed be he who violates the rights of the alien, the orphan or the widow!'

5 Old Testament/The Historical Books/1 Samuel
8:9) now grant their request; but at the same time, warn them solemnly and inform them of the rights of the king who will rule them."

6 Old Testament/The Historical Books/1 Chronicles
5:2) judah, in fact, became powerful among his brothers, so that the ruler came from him, though the birthright had been joseph's.)

7 Old Testament/The Historical Books/Tobit
2:13) give it back to its owners; we have no right to eat stolen food!"

8 Old Testament/The Historical Books/1 Maccabees
14:46) "'all the people approved of granting simon the right to act in accord with these decisions,

9 Old Testament/The Historical Books/2 Maccabees
13:23) dismayed, he parleyed with the jews, submitted to their terms, and swore to observe their rights.

10 Old Testament/The Wisdom Books/Job
23:7) there the upright man might reason with him, and i should once and for all preserve my rights.

11 Old Testament/The Wisdom Books/Psalms
9:5) you upheld my right and my cause, seated on your throne, judging justly.

12 Old Testament/The Wisdom Books/Proverbs
31:8) open your mouth in behalf of the dumb, and for the rights of the destitute;

13 Old Testament/The Wisdom Books/Ecclesiastes
5:7) if you see oppression of the poor, and violation of rights and justice in the realm, do not be shocked by the fact, for the high official has another higher than he watching him and above these are others higher still - .

14 Old Testament/The Wisdom Books/The Book of Wisdom
19:16) yet these, after welcoming them with festivities, oppressed with awful toils those who now shared with them the same rights.

15 Old Testament/The Wisdom Books/Sirach
47:11) the lord forgave him his sins and exalted his strength forever; he conferred on him the rights of royalty and established his throne in israel.

16 Old Testament/The Wisdom Books/Proverbs
31:5) lest in drinking they forget what the law decrees, and violate the rights of all who are in need.

17 Old Testament/The Pentateuch/Exodus
21:10) if he takes another wife, he shall not withhold her food, her clothing, or her conjugal rights.

18 Old Testament/The Pentateuch/Deuteronomy
17:8) your own community there is a case at issue which proves too complicated for you to decide, in a matter of bloodshed or of civil rights or of personal injury, you shall then go up to the place which the lord, your god, chooses,

19 Old Testament/The Pentateuch/Deuteronomy
21:17) giving him a double share of whatever he happens to own, since he is the first fruits of his manhood, and to him belong the rights of the first-born.

20 Old Testament/The Historical Books/1 Maccabees
10:30) instead of collecting the third of the grain and the half of the fruit of the trees that should be my share, i renounce the right from this day forward: neither now nor in the future will i collect them from the land of judah or from the three districts

21 Old Testament/The Historical Books/1 Maccabees
11:58) he also sent him gold dishes and a dinner service, gave him the right to drink from gold cups, to dress in royal purple, and to wear a gold buckle.

22 Old Testament/The Wisdom Books/Job
29:16) i was a father to the needy; the rights of the stranger i studied,

23 Old Testament/The Wisdom Books/Job
34:6) notwithstanding my right i am set at nought; in my wound the arrow rankles, sinless though i am."

24 Old Testament/The Wisdom Books/Psalms
97:2) cloud and darkness surround the lord; justice and right are the foundation of his throne.

25 Old Testament/The Wisdom Books/Proverbs
29:7) the just man has a care for the rights of the poor; the wicked man has no such concern.

26 Old Testament/The Wisdom Books/Proverbs
29:14) if a king is zealous for the rights of the poor, his throne stands firm forever.

27 Old Testament/The Wisdom Books/Proverbs
29:26) many curry favor with the ruler, but the rights of each are from the lord.

28 Old Testament/The Prophetic Books/Isaiah
5:23) to those who acquit the guilty for bribes, and deprive the just man of his rights!

29 Old Testament/The Prophetic Books/Isaiah
10:2) depriving the needy of judgment and robbing my people's poor of their rights, making widows their plunder, and orphans their prey!

30 Old Testament/The Prophetic Books/Isaiah
40:27) why, o jacob, do you say, and declare, o israel, "my way is hidden from the lord, and my right is disregarded by my god"?

31 Old Testament/The Prophetic Books/Isaiah
59:9) that is why right is far from us and justice does not reach us.

32 Old Testament/The Prophetic Books/Isaiah
59:15) the lord saw this, and was aggrieved that right did not exist.

33 Old Testament/The Prophetic Books/Jeremiah
11:15) what right has my beloved in my house, while she prepares her plots?

34 Old Testament/The Prophetic Books/Lamentations
3:35) when he distorts men's rights in the very sight of the most high,

35 Old Testament/The Prophetic Books/Baruch
6:53) they neither vindicate their own rights, nor do they recover what is unjustly taken, for they are unable;

36 Old Testament/The Prophetic Books/Ezekiel
18:18) only the father, since he violated rights, and robbed, and did what was not good among his people, shall in truth die for his sins.

37 Old Testament/The Prophetic Books/Hosea
5:11) is ephraim maltreated, his rights violated?

38 Old Testament/The Pentateuch/Leviticus
24:9) it shall belong to aaron and his sons, who must eat it in a sacred place, since, as something most sacred among the various oblations to the lord, it is his by perpetual right."

39 Old Testament/The Pentateuch/Deuteronomy
24:17) "you shall not violate the rights of the alien or of the orphan, nor take the clothing of a widow as a pledge.

40 Old Testament/The Historical Books/1 Samuel
8:11) he told them: "the rights of the king who will rule you will be as follows: he will take your sons and assign them to his chariots and horses, and they will run before his chariot.

41 Old Testament/The Wisdom Books/Job
36:3) i will bring my knowledge from afar, and to my maker i will accord the right.

42 Old Testament/The Wisdom Books/Job
36:6) he withholds not the just man's rights, but grants vindication to the oppressed,

43 Old Testament/The Wisdom Books/Job
40:8) would you refuse to acknowledge my right.

44 Old Testament/The Wisdom Books/Ecclesiastes
10:2) the wise man's understanding turns him to his right. the fool's understanding turns him to his left.

45 Old Testament/The Wisdom Books/Sirach
3:1) children, pay heed to a father's right. do so that you may live.

46 Old Testament/The Wisdom Books/Sirach
32:3) being older, you may talk; that is only your right. but temper your wisdom, not to disturb the singing.

47 Old Testament/The Wisdom Books/Sirach
35:18) nor will it withdraw till the most high responds, judges justly and affirms the right.

48 Old Testament/The Wisdom Books/Sirach
45:24) therefore on him again god conferred the right. in a covenant of friendship, to provide for the sanctuary, so that he and his descendants should possess the high priesthood forever.

49 Old Testament/The Prophetic Books/Isaiah
50:8) he is near who upholds my right. if anyone wishes to oppose me, let us appear together.

50 Old Testament/The Prophetic Books/Isaiah
50:8) who disputes my right.

51 Old Testament/The Prophetic Books/Micah
7:9) the wrath of the lord i will endure because i have sinned against him, until he takes up my cause, and establishes my right.

Catholic Church: The New Testament of Holy Bible

No. Name Content

1 New Testament/The Gospels/Luke
18:7) will not god then secure the rights of his chosen ones who call out to him day and night?

2 New Testament/New Testament Letters/Romans
9:21) or does not the potter have a right over the clay, to make out of the same lump one vessel for a noble purpose and another for an ignoble one?

3 New Testament/New Testament Letters/1 Corinthians
9:4) do we not have the right to eat and drink?

4 New Testament/New Testament Letters/1 Corinthians
9:5) do we not have the right to take along a christian wife, as do the rest of the apostles, and the brothers of the lord, and kephas?

5 New Testament/New Testament Letters/1 Corinthians
9:6) or is it only myself and barnabas who do not have the right not to work?

6 New Testament/New Testament Letters/1 Corinthians
9:12) if others share this rightful claim on you, do not we still more?

7 New Testament/New Testament Letters/1 Corinthians
9:15) i have not used any of these rights, however, nor do i write this that it be done so in my case.

8 New Testament/New Testament Letters/1 Corinthians
9:18) that, when i preach, i offer the gospel free of charge so as not to make full use of my right in the gospel.

9 New Testament/New Testament Letters/2 Thessalonians
3:9) not that we do not have the right.

10 New Testament/The Catholic Letters/Revelation
3:21) i will give the victor the right to sit with me on my throne, as i myself first won the victory and sit with my father on his throne.

11 New Testament/New Testament Letters/1 Corinthians
9:12) yet we have not used this right.

Catholic Church: 31,628 important Christian documents on peace since 1245

No. Content

1
message for the fiftieth anniversary of the universal declaration of rights (november 30, 1998)

2
letter for the fiftieth anniversary of the universal declaration of rights (november 30, 1998)

Catholic Church: Past Popes for Nearly a Hundred Years ‘Messages on World Day of Peace’

No. Name Content

1 2019 Good politics is at the service of peace
4) we think of corruption in its varied forms: the misappropriation of public resources, the exploitation of individuals, the denial of rights, the flouting of community rules, dishonest gain, the justification of power by force or the arbitrary appeal to raison dâétat and the refusal to relinquish power.

2 2004 AN EVER TIMELY COMMITMENT: TEACHING PEACE
7) the first confirms the natural right to legitimate defence, to be exercised in specific ways and in the context of the united nations: and consequently also within the traditional limits of necessity and proportionality.

3 2002 NO PEACE WITHOUT JUSTICE NO JUSTICE WITHOUT FORGIVENESS
1) true peace therefore is the fruit of justice, that moral virtue and legal guarantee which ensures full respect for rights and responsibilities, and the just distribution of benefits and burdens.

4 1998 FROM THE JUSTICE OF EACH COMES PEACE FOR ALL
2) represented as a blindfold figure; in effect though, it is the proper task of justice to be clear-sighted and vigilant in ensuring the balance between rights and duties, in fostering an equitable sharing of burdens and benefits.

5 1994 THE FAMILY CREATES THE PEACE OF THE HUMAN FAMILY
3) is the duty of the state to encourage and protect the authentic institution of the family, respecting its natural structure and its innate and inalienable rights.

6 1990 PEACE WITH GOD THE CREATOR， PEACE WITH ALL OF CREATION
5) the right to a safe environment is ever more insistently presented today as a right that must be included in an updated charter of human rights.

7 2020 PEACE AS A JOURNEY OF HOPE: DIALOGUE， RECONCILIATION AND ECOLOGICAL CONVERSION
3) state based on law, democracy can be an important paradigm of this process, provided it is grounded in justice and a commitment to protect the rights of every person, especially the weak and marginalized, in a constant search for truth.

8 2015 NO LONGER SLAVES， BUT BROTHERS AND SISTERS
4) this abominable phenomenon, which leads to contempt for the fundamental rights of others and to the suppression of their freedom and dignity, takes many forms.

9 2013 BLESSED ARE THE PEACEMAKERS
3) in other words, the desire for peace corresponds to a fundamental moral principle, namely, the duty and right to an integral social and communitarian development, which is part of godâs plan for mankind.

10 1974 PEACE DEPENDS ON YOU TOO
1) objection, in order to clarify a possible misunderstanding: the confusion of peace with weakness (not just physical but also moral), with the renunciation of genuine right and equitable justice, with the evasion of risk and sacrifice, with cowardly and supine submission to others' arrogance, and hence with acquiescence to enslavement.

11 1971 EVERY MAN IS MY BROTHER
2) voice arising anew from the conscience of civil society, the declaration of human rights: "all human beings are born free and equal in dignity and rights.

12 2021 A CULTURE OF CARE AS A PATH TO PEACE
7) for saint ambrose, ânature poured out all things for the common use of allâ¦ and thus produced a common right for all, but greed has made it a right for only a fewâ.

13 2018 Migrants and refugees: men and women in search of peace
4) of the common good, to permit [them] to become part of a new society.â[3] leaders have a clear responsibility towards their own communities, whose legitimate rights and harmonious development they must ensure, lest they become like the rash builder who miscalculated and failed to complete the tower he had begun

14 2016 Overcome Indifference and Win Peace
5) as a consequence, we feel that we owe nothing to anyone but ourselves, and we claim only rights.

15 2014 FRATERNITY， THE FOUNDATION AND PATHWAY TO PEACE
1) christian solidarity presumes that our neighbour is loved not only as âa human being with his or her own rights and a fundamental equality with everyone else, but as the living image of god the father, redeemed by the blood of jesus christ and

16 2012 EDUCATING YOUNG PEOPLE IN JUSTICE AND PEACE
1) i ask political leaders to offer concrete assistance to families and educational institutions in the exercise of their right and duty to educate.

17 2011 RELIGIOUS FREEDOM， THE PATH TO PEACE
1) a sacred right to life and to a spiritual life

18 2009 FIGHTING POVERTY TO BUILD PEACE
3) for this reason, there are international campaigns afoot to reduce birth-rates, sometimes using methods that respect neither the dignity of the woman, nor the right of parents to choose responsibly how many children to have[5]; graver still, these methods often fail to respect even the right to life.

19 2008 THE HUMAN FAMILY， A COMMUNITY OF PEACE
2) the family, since it has the duty of educating its members, is the subject of specific rights.

20 2007 THE HUMAN PERSON， THE HEART OF PEACE
3) those with greater political, technical, or economic power may not use that power to violate the rights of others who are less fortunate.

21 2006 IN TRUTH， PEACE
3) of dialogue which is the universal moral law written on human hearts,(5) whenever the integral development of the person and the protection of his fundamental rights are hindered or denied, whenever countless people are forced to endure intolerable injustices and inequalities, how can we hope that the good of peace

22 2005 DO NOT BE OVERCOME BY EVIL BUT OVERCOME EVIL WITH GOOD
5) this is the foundation for a social, economic and political order respectful of the dignity, freedom and fundamental rights of each person.

23 2003 PACEM IN TERRIS: A PERMANENT COMMITMENT
3) truth will build peace if every individual sincerely acknowledges not only his rights, but also his own duties towards others.

24 2001 DIALOGUE BETWEEN CULTURES FOR A CIVILIZATION OF LOVE AND PEACE
1) is much debated these days, and it is not easy to specify in detail how best to guarantee, in a balanced and equitable way, the rights and duties of those who welcome and those who are welcomed.

25 2000 PEACE ON EARTH TO THOSE WHOM GOD LOVES
1) a warning: wars are often the cause of further wars because they fuel deep hatreds, create situations of injustice and trample upon people's dignity and rights.

26 1999 RESPECT FOR HUMAN RIGHTS: THE SECRET OF TRUE PEACE
3) peace flourishes when these rights are fully respected, but when they are violated what comes is war, which causes other still graver violations.

27 1996 LET US GIVE CHILDREN A FUTURE OF PEACE
3) this is their right. and it is our duty.

28 1995 WOMEN: TEACHERS OF PEACE
5) indeed, precisely because he is a person he has rights and obligations which flow directly and immediately from his very nature.

29 1993 IF YOU WANT PEACE， REACH OUT TO THE POOR
2) it is to postulate a condition of authentic respect for the dignity and rights of every human being, a condition enabling him to achieve complete fulfilment.

30 1992 BELIEVERS UNITED IN BUILDING PEACE
1) peace is a fundamental good which involves respecting and promoting essential human values: the right to life at every stage of its development; the right to be respected, regardless of race, sex or religious convictions; the right to the

31 1991 IF YOU WANT PEACE， RESPECT THE CONSCIENCE OF EVERY PERSON
2) it is essential that the right to express one's own religious convictions publicly and in all domains of civil life be ensured if human beings are to live together in peace.

32 1989 TO BUILD PEACE， RESPECT MINORITIES
7) on the other hand one sees minorities which exert no influence and do not fully enjoy their rights, but rather find themselves in situations of suffering and distress.

33 1988 RELIGIOUS FREEDOM
1) moreover, every violation of religious freedom, whether open or hidden, does fundamental damage to the cause of peace, like violations of the other fundamental rights of the human person.

34 1987 DEVELOPMENT AND SOLIDARITY
5) seeking economic, military or political superiority at the expense of the rights of other nations places in jeopardy any prospects for true development or true peace.

35 1986 PEACE IS A VALUE WITH NO FRONTIERS NORTH-SOUTH， EAST-WEST
3) philosophy, economic system or religious commitment, are all called to help construct a single peace on the basis of social justice and the dignity and rights of every human person.

36 1985 PEACE AND YOUTH GO FORWARD TOGETHER
4) solely because the violence of those who retain power is so great that it deprives the powerless of the energy and opportunity to claim their rights.

37 1984 " FROM A NEW HEART， PEACE IS BORN "
2) history has taught us that, even in the case of countries that have been occupied or where rights have been suppressed, the "liberation" for which people had yearned for so long has proved a disappointment, in that the leaders and the citizens

38 1983 DIALOGUE FOR PEACE， A CHALLENGE FOR OUR TIME
3) it not been necessary, after all, after the devastation of war, which has shown the power of the conqueror, but has resolved nothing regarding the rights which were contested, has it not been necessary to seek for dialogue?

39 1982 PEACE: A GIFT OF GOD ENTRUSTED TO US !
1) unconditional and effective respect for each one's imprescriptible and inalienable rights is the necessary condition in order that peace may reign in a society.

40 1981 TO SERVE PEACE， RESPECT FREEDOM
2) freedom is wounded when the relationships between peoples are based not upon respect for the equal dignity of each but upon the right of the most powerful, upon the attitude of dominant blocs and upon military or political imperialism.

41 1980 TRUTH， THE POWER OF PEACE
1) another form of non-truth consists in refusing to recognize and respect the objectively legitimate and inalienable rights of those who refuse to accept a particular ideology, or who appeal to freedom of thought.

42 1977 IF YOU WANT PEACE， DEFEND LIFE
2) through it enlightened men can share their knowledge of the truth, can claim their rights and fulfil their duties, receive encouragement in their aspirations for moral goodness, share their enjoyment of all the wholesome pleasures of the world, strive

43 1973 PEACE IS POSSIBLE!
1) guarantee safety and independence to all; international life is organized by now undisputed documents and instruments which immediately work to solve, through a listing of rights and justice, every possible controversy; dialogue between peoples is continuous and sincere; and, in addition, an immense intertwining of common interests brings about solidarity

44 1972 IF YOU WANT PEACE， WORK FOR JUSTICE
2) yes, it is so in the expressions of it which we call rights and duties, and which we arrange in our illustrious codes, that is, in laws and pacts which produce that stability of social, cultural and economic relationships which cannot be infringed.

45 1969 THE PROMOTION OF HUMAN RIGHTS， THE WAY TO PEACE
2) to these fundamental rights there corresponds a fundamental duty, which is peace.

46 1968 FOR THE OBSERVANCE OF A DAY OF PEACE
1) it is, therefore, to true peace, to just and balanced peace, in the sincere recognition of the rights of the human person and of the independence of the individual nations, that we invite men of wisdom and strength to dedicate this day.

Catholic Church: Pope Franciscus, nearly 4,000 important ideas, opinions, or propositions on

No. Name Content

1 Homily on the occasion of the manifestation of ecclesiastic communion between the Patriarch of the Catholic Copts and the Successor of Peter (9 December 2013)
7) at long last may real guarantees of religious liberty be given for all people, together with the right for christians to live peacefully where they were born, in the homeland which they have loved for 2,000 years, that they might contribute to the common good as they have always done.

2 Visit to the "Dono di Maria" (Gift of Mary) Homeless Shelter: Meeting with the Missionaries of Charity, the poor and volunteers (21 May 2013)
5) in a world in which a lot is said about rights, how often is human dignity actually trampled upon!

3 Meeting with the Bishops of Brazil in the Archbishop's House of Rio de Janeiro (27 July 2013)
3) the church has the right and the duty to keep alive the flame of human freedom and unity.

4 To a group of ambassadors on the occasion of the presentation of their Letters of Credence (12 December 2013)
2) responsibility is required towards those who have fallen victim to trafficking in order to protect their rights, to guarantee their safety and that of their families, and to prevent the corrupt and criminals from escaping justice and having the last word over the lives of others.

5 To participants in the Plenary Session of the Congregation for the Doctrine of the Faith (31January 2014)
2) this is to safeguard the right of the people of god to receive the deposit of faith in its purity and integrity.

6 To members of the "Consiglio Superiore della Magistratura" (17 June 2014)
5) in a democratic society, the guarantee of rights and the balance of powers are united under the principal of legality, which the judge is tasked to safeguard.

7 To the participants at the International Conference on "Religious Freedom and the Global Clash of Values" (20 June 2014)
1) legal systems, therefore, whether state or international, are called upon to recognize, guarantee and protect religious freedom, which is an intrinsic right inherent to human nature, to the dignity of being free, and is also a sign of a healthy democracy and one of the principal

8 Visit to FAO on the occasion of the 2nd International Conference on Nutrition (20 November 2014)
7) on the pillars of truth, freedom, justice and solidarity; at the same time, in the legal field, these same criteria include: the relationship between the right to nutrition, and the right to life and to a dignified existence; the right to be protected by law, however, is not always close

9 Apostolic Journey to Sarajevo: Meeting with Authorities and the Diplomatic Corps (6 June 2015)
1) task of being the first servants of their communities, taking actions which safeguard above all the fundamental rights of the human person, among which the right to religious freedom stands out.

10 Apostolic Journey - Bolivia: Participation at the Second World Meeting of Popular Movements at the Expo Feria Exhibition Centre (Santa Cruz de la Sierra, 9 July 2015) (Video)
7) for Ã¢Â€Âœpeace is founded not only on respect for human rights but also on respect for the rights of peoples, in particular the right to independenceÃ¢Â€Â .

11 Apostolic Journey of the Holy Father to Cuba, to the United States of America and Visit to the United Nations Headquarters: In-Flight Press Conference of His Holiness Pope Francis from the United States of America to Rome (Papal Flight, 27 September 2015)
10) itÃ¢Â€Â™s a right and if we want to have peace, we have to respect all rights.

12 Apostolic Journey - Kenya: Visit to the U.N.O.N. (United Nations Office at Nairobi) (26 November 2015) (Video)
2) this means working to guarantee for everyone, especially those living in outlying neighbourhoods, the basic rights to dignified living conditions and to land, lodging and labour.

13 To the participants in the Congress on âChild Dignity in the Digital Worldâ (6 October 2017)
4) the dignity and rights of children must be protected by legal systems as priceless goods for the entire human family (cf.

14 To the Diplomatic Corps accredited to the Holy See for the traditional exchange of New Year Greetings (8 January 2018)
4) [5] indeed, as the universal declaration of human rights affirms, Ã¢Â€Âœrecognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the worldÃ¢Â€Â .

15 To partecipants in the World Day of Prayer, Reflection and Action Against Human Trafficking (12 February 2018)
2) responsibility is required towards those who have fallen victim to trafficking in order to protect their rights, to guarantee their safety and that of their families, and to prevent the corrupt and criminals from escaping justice and having the last word over the lives of othersÃ¢Â €Â .

16 Greeting to His Holiness Mar Gewargis III, Catholicos Patriarch of the Assyrian Church of the East (9 November 2018)
6) we are convinced of the need to guarantee the rights of every person.

17 To the Delegation of the International Commission against the Death Penalty (17 December 2018)
4) legitimate defense is not a right but a duty for one who is responsible for the lives of others.

18 To the Diplomatic Corps accredited to the Holy See for the traditional exchange of New Year Greetings (7 January 2019)
7) to this end, the instruments that guarantee the free exercise of religious rights remain important.

19 Apostolic Journey to Panama: Meeting with the Authorities, with the Diplomatic Corps and with Representatives of Society in Palacio Bolivar â Ministry of Foreign Affairs (24 January 2019)
3) the right to the future is also a human right.

20 Apostolic Journey to Morocco: Meeting with Migrants at the premises of diocesan Caritas (30 March 2019)
7) they have the right to life, the right to dignity.

21 Apostolic Journey to Romania: Marian meeting with young people and families in the square in front of the Palace of Culture in Iasi (1 June 2019)
5) to reaffirm our commitment to love them with the same love with which the lord loves them, and to make every effort to ensure their right to a future.

22 Intervention of the Holy Father at the Pan-American Judges' Summit on Social Rights and Franciscan Doctrine (4 June 2019)
2) your noble and onerous mission requires devoting yourselves to the service of justice and the common good with the constant calling to ensure that the rights of the people, especially those of the most vulnerable, be respected and guaranteed.

23 Apostolic Journey to Mozambique: Meeting with the Authorities, Civil Society and the Diplomatic Corps in Ponta Vermelha Palace (Maputo, 5 September 2019)
2) all of you are meant to help create a magnificent work of art: the dawn of peace and reconciliation which can safeguard the right of your sons and daughters to the future.

24 To Penitentiary Police and to Staff of the Penitentiary and Justice Administration for minors and the community (14 September 2019)
6) never deprive anyone of the right to start over!

25 To Penitentiary Police and to Staff of the Penitentiary and Justice Administration for minors and the community (14 September 2019)
2) it is up to every society to feed it, to ensure that punishment does not compromise the right to hope, that prospects of reconciliation and reintegration are guaranteed.

26 To the Diplomatic Corps accredited to the Holy See (8 February 2021)
6) [2] if we deprive the weakest among us of the right to life, how can we effectively guarantee respect for every other right.

27 To the Diplomatic Corps accredited to the Holy See (8 February 2021)
3) it is painful, however, to note that under the pretext of guaranteeing presumed subjective rights, a growing number of legal systems in our world seem to be moving away from their inalienable duty to protect human life at every one of its phases.

28 Apostolic Journey to the Republic of Iraq: Meeting with Authorities, Civil Society and the Diplomatic Corps in the hall of the Presidential Palace in Baghdad (5 March 2021)
17) for this, it is essential to ensure the participation of all political, social and religious groups and to guarantee the fundamental rights of all citizens.

29 Apostolic Journey to the Republic of Iraq: Interreligious meeting at the Plain of Ur (6 March 2021)
9) and let us pray that freedom of conscience and freedom of religion will everywhere be recognized and respected; these are fundamental rights, because they make us free to contemplate the heaven for which we were created.

30 Statutes of the Dicastery for promoting Integral Human Development (17 August 2016)
2) and research in the areas of justice and peace, the development of peoples, the promotion and defence of human dignity and human rights, such as rights pertaining to work, including that of minors; the phenomenon of migration and the exploitation of migrants; human trafficking and enslavement; imprisonment, torture and capital

31 Apostolic Letter issued 'Motu Proprio' on the protection of minors and vulnerable persons (26 March 2019)
1) - the right to a fair and impartial trial, in compliance with the presumption of innocence, as well as the principles of legality and proportionality between the crime and the sentence, is guaranteed to the accused;

32 XLVII World Day of Peace 2014 - Fraternity, the Foundation and Pathway to Peace
4) hope that the daily commitment of all will continue to bear fruit and that there will be an effective application in international law of the right to peace, as a fundamental human right and a necessary prerequisite for every other right.

33 XLVIII World Day of Peace 2015 - No longer slaves, but brothers and sisters
2) the right of each person not to be kept in a state of slavery or servitude has been recognized in international law as inviolable.

34 XLIX World Day of Peace 2016 - Overcome Indifference and Win Peace
4) when people witness the denial of their elementary rights, such as the right to food, water, health care or employment, they are tempted to obtain them by force.

35 Message for the 103th World Day of Migrants and Refugees 2017 (8 September 2016)
4) all children, furthermore, have the right to recreation; in a word, they have the right to be children.

36 Message of His Holiness Pope Francis for the 104th World Day of Migrants and Refugees (15 August 2017)
5) expulsions of migrants and refugees are not suitable solutions, particularly where people are returned to countries which cannot guarantee respect for human dignity and fundamental rights.

37 "Urbi et Orbi" - Christmas 2018
2) may the lord grant that they, and all minorities, may live in peace and see their rights recognized, especially the right to religious freedom.

38 Message of His Holiness Pope Francis to the Participants in the 40th General Conference of FAO (3 July 2017)
3) in effect, what those goals demand is a constant acknowledgment that the right of every person to be free of poverty and hunger depends on the duty of the entire human family to provide practical assistance to those in need.

39 Letter of His Holiness Pope Francis to the Christians in the Middle East (21 December 2014)
1) dear brothers and sisters, almost all of you are native citizens of your respective countries, and as such you have the duty and the right to take full part in the life and progress of your nations.

40 22 September 2013: Pastoral Visit to Cagliari - Celebration of Holy Mass in the square in front of the Shrine of Our Lady of Bonaria
7) the right to work, the right to bring home bread, bread earned through work must be guaranteed!

41 Apostolic Journey to Sweden: Common Ecumenical Prayer at the Lutheran Cathedral of Lund (31 October 2016)
2) we pray to god for inspiration, encouragement and strength so that we may stand together in service, upholding human dignity and rights, especially for the poor, working for justice, and rejecting all forms of violence.

42 Apostolic Journey to Egypt: Holy Mass (29 April 2017)
7) true faith leads us to protect the rights of others with the same zeal and enthusiasm with which we defend our own.

43 Apostolic Journey to Mozambique: Holy Mass in the Stadium of Zimpeto (Maputo, 6 September 2019)
5) yet another path is possible, for it is crucial not to forget that our peoples have a right to peace.

44 Easter Vigil in the Holy Night of Easter (11 April 2020)
1) tonight we acquire a fundamental right that can never be taken away from us: the right to hope.

45 Laudato si' (24 May 2015)
13) for example, we know that water is a scarce and indispensable resource and a fundamental right which conditions the exercise of other human rights.

46 Laudato si' (24 May 2015)
2) human beings too are creatures of this world, enjoying a right to life and happiness, and endowed with unique dignity.

47 Fratelli tutti (3 October 2020)
3) corridors for the most vulnerable refugees; providing suitable and dignified housing; guaranteeing personal security and access to basic services; ensuring adequate consular assistance and the right to retain personal identity documents; equitable access to the justice system; the possibility of opening bank accounts and the guarantee of the minimum needed

48 Fratelli tutti (3 October 2020)
5) [106] this means finding a way to ensure Ã¢Â€Âœthe fundamental right of peoples to subsistence and progressÃ¢Â€Â ,[107] a right which is at times severely restricted by the pressure created by foreign debt.

49 Fratelli tutti (3 October 2020)
6) [98] the right to private property can only be considered a secondary natural right. derived from the principle of the universal destination of created goods.

50 Fratelli tutti (3 October 2020)
4) of the common use of created goods is the Ã¢Â€Âœfirst principle of the whole ethical and social orderÃ¢Â€Â ;[96] it is a natural and inherent right that takes priority over others.

51 Fratelli tutti (3 October 2020)
2) every human being has the right to live with dignity and to develop integrally; this fundamental right cannot be denied by any country.

52 Fratelli tutti (3 October 2020)
5) nonetheless, Ã¢Â€Âœaided by its great cultural and religious heritage, it has the means to defend the centrality of the human person and to find the right balance between its twofold moral responsibility to protect the rights of its citizens and to assure assistance and acceptance to migrantsÃ¢Â€Â .

53 General Audience of 19 October 2016. 33. Feed the hungry, give drink to the thirsty
2) the right to food, like the right to water, has an important place within the pursuit of other rights....

54 General Audience of 5 February 2020
5) we are given the right to be poor in spirit because this is the path to the kingdom of god.

55 Apostolic Letter Motu Proprio Mitis et misericors Iesus by which the canons of the Code of Canons of Eastern Churches pertaining to cases rearding the nullity of marriage are reformed (15 August 2015)
2) the party who considers himself or herself aggrieved retains the right of appeal.

56 Apostolic Letter Motu Proprio Mitis et misericors Iesus by which the canons of the Code of Canons of Eastern Churches pertaining to cases rearding the nullity of marriage are reformed (15 August 2015)
1) binding and loosing here on earth asserts, strengthens, and protects the power of pastors of particular churches, by virtue of which they have the sacred right and duty before the lord to enact judgment toward those entrusted to their care.

57 Evangelii Gaudium : Apostolic Exhortation on the Proclamation of the Gospel in Today's World (24 November 2013)
2) doubly poor are those women who endure situations of exclusion, mistreatment and violence, since they are frequently less able to defend their rights.

58 âQuerida Amazoniaâ: Post-Synodal Exhortation to the People of God and to All Persons of Good Will (2 February 2020)
2) (2 june 1537), condemned racist theses and recognized that the native peoples, whether christian or not, possess the dignity of the human person, enjoy the right to their possessions and may not be reduced to slavery.

59 âQuerida Amazoniaâ: Post-Synodal Exhortation to the People of God and to All Persons of Good Will (2 February 2020)
2) the businesses, national or international, which harm the amazon and fail to respect the right of the original peoples to the land and its boundaries, and to self-determination and prior consent, should be called for what they are: injustice and crime .

60 Angelus, 12 October 2014
3) everyone is given the opportunity to respond to the invitation, to his call; no one has the right to feel privileged or to claim an exclusive right.

61 Angelus, 26 December 2014 - Feast of Saint Stephen
2) Ã¢Â€Â” that the commitment to recognize and concretely ensure religious freedom be strengthened, as this freedom is an inalienable right of every human being.

62 Angelus, 14 June 2015
2) i am also close to all workers who in solidarity defend the right to work.

63 From gossip to love for others (13 September 2013)
1) that kill so many, especially children and are forcing so many to flee to refuge, pope francis asked whether it is possible to have Ã¢Â€Âœthe right to killÃ¢Â€ Â , speaking evil of others, triggering Ã¢Â€Âœthis daily war of gossipÃ¢Â€Â .

64 God's weakness for the prayers of his people (16 November 2013)
3) god Ã¢Â€Âœwill secure the rights of his chosen ones who call out to him day and nightÃ¢Â€Â , pope francis said, Ã¢Â€Âœas he did when he called moses and told him, Ã¢Â€Â ˜i have heard the cries and laments of my peopleÃ¢Â€Â™; for the lord is listeningÃ¢Â€Â .

65 The bothersome cry (6 December 2013)
5) itÃ¢Â€Â™s my right that you do this!Ã¢Â€Â

66 Catholic, but not too Catholic (28 October 2014)
3) thus, Ã¢Â€Âœthe lord calls us to his church with the rights of a citizen: we are not passing through, we are rooted there.

67 Sinful Christians (10 November 2014)
6) this reason, Ã¢Â€Âœit is so important to think this: if i donÃ¢Â€Â™t forgive, i donÃ¢Â€Â™t have Ã¢Â€Â” it seems i wonÃ¢Â€Â ™t have Ã¢Â€Â” the right to be forgiven, or i donÃ¢Â€Â™t understand what it means that the lord has forgiven meÃ¢Â€Â .

68 Sinful Christians (10 November 2014)
6) and for this reason i have no right not to forgive: i am required, because of the forgiveness that i received, to forgive othersÃ¢Â€Â .

69 Salvation is drawn from rejection (1st June 2015)
8) it is Ã¢Â€Âœa people who donÃ¢Â€Â™t know how to obey god, because they want to become godsÃ¢Â€Â in their own right.

70 Never exclude (5 November 2015)
4) in short, Ã¢Â€Âœlet us never exclude, we do not have the rightÃ¢Â€Â to do so.

71 A step forward (15 January 2016)
3) they were thinking: Ã¢Â€Âœhe has no right to say this, because god alone can forgive sinsÃ¢Â€Â .

72 Two kinds of persecution (12 April 2016)
2) this is a form of Ã¢Â€Âœpersecution that takes away manÃ¢Â€Â™s freedomÃ¢Â€Â , and even the right to Ã¢Â€Âœconscientious objection!

73 Two kinds of persecution (12 April 2016)
2) and the sort of persecution that is polite, disguised as culture, modernity and progress, and which ends up taking away manÃ¢Â€Â™s freedom and even the right to conscientious objection.

74 Living at home, but not feeling at home (14 March 2020)
2) who spoke of a young priest, very sure of himself, a great believer, who thought he was worth something and that he had rights in the church.

75 To the Diplomatic Corps accredited to the Holy See (22 March 2013)
7) there cannot be true peace if everyone is his own criterion, if everyone can always claim exclusively his own rights, without at the same time caring for the good of others, of everyone, on the basis of the nature that unites every human being on this earth.

76 Visit to the "Dono di Maria" (Gift of Mary) Homeless Shelter: Meeting with the Missionaries of Charity, the poor and volunteers (21 May 2013)
6) in a world in which so much is said about rights, it seems that the only thing that has any rights is money.

77 Visit to the "Dono di Maria" (Gift of Mary) Homeless Shelter: Meeting with the Missionaries of Charity, the poor and volunteers (21 May 2013)
4) she asks that these rights really be extended for millions of men and women on every continent wherever they are not recognized.

78 Visit to the "Dono di Maria" (Gift of Mary) Homeless Shelter: Meeting with the Missionaries of Charity, the poor and volunteers (21 May 2013)
3) today the church is renewing her urgent appeal that the dignity and centrality of every individual always be safeguarded, with respect for fundamental rights, as her social teaching emphasizes.

79 To H.E. Mr Giorgio Napolitano, President of the Italian Republic (8 June 2013)
3) the serious affronts inflicted on this primary right are a source of grave concern and must see the unanimous reaction of the worldÃ¢Â€Â™s countries in reaffirming the intangible dignity of the human person, against every attack.

80 Meeting with the Brazil's leaders gathered at the Municipal Theatre (Rio de Janeiro, 27 July 2013)
5) only in this way can understanding grow between cultures and religions, mutual esteem without needless preconceptions, in a climate that is respectful of the rights of everyone.

81 Meeting with the Brazil's leaders gathered at the Municipal Theatre (Rio de Janeiro, 27 July 2013)
4) to act responsibly is to see oneÃ¢Â€Â™s own actions in the light of other peopleÃ¢Â€Â™s rights and godÃ¢Â€Â™s judgement.

82 Press Conference of the Holy Father during the flight back (28 July 2013)
10) when we confess our sins and we truly say, Ã¢Â€Âœi have sinned in thisÃ¢Â€Â , the lord forgets, and so we have no right not to forget, because otherwise we would run the risk of the lord not forgetting our sins.

83 Press Conference of the Holy Father during the flight back (28 July 2013)
3) in brazil a law has been approved which widens the right to abortion and permits marriage between people of the same sex.

84 Address of the Holy Father during the visit to the "Astalli Centre", the Jesuit Refugee Service in Rome (10 September 2013)
4) to give voice to the voice of those Ã¢Â€Â” like you Ã¢Â€Â” who have suffered and are suffering , of those whoÃ¢Â€Â™ve seen their own rights trampled upon, of those who have experienced so much violence that it has even stifled their desire to have justice done!

85 Address of the Holy Father during the visit to the "Astalli Centre", the Jesuit Refugee Service in Rome (10 September 2013)
3) how often do we raise our voice to defend our own rights, but how often we are indifferent to the rights of others!

86 Address of the Holy Father during the visit to the "Astalli Centre", the Jesuit Refugee Service in Rome (10 September 2013)
15) this is a right too!

87 Address of the Holy Father during the visit to the "Astalli Centre", the Jesuit Refugee Service in Rome (10 September 2013)
10) that no one ever again stand in need of a soup-kitchen, of makeshift-lodgings, of a service of legal assistance in order to have his legitimate right recognized to live and to work, to be fully a person.

88 To participants in the Meeting promoted by the International Federation of Catholic Medical Associations (20 September 2013)
3) Ã¢Â€Âœthe first right of the human person is his life.

89 To participants in the Meeting promoted by the International Federation of Catholic Medical Associations (20 September 2013)
6) persons are being accorded new rights Ã¢Â€Â” at times even presumed rights Ã¢Â€Â” life itself is not always protected as a primary value and primordial right of every human being.

90 To participants in the meeting organized by the Pontifical Council for Justice and Peace on the 50th anniversary of âPacem in terrisâ (3 October 2013)
5) it is not only the principle civil and political rights which must be guaranteed Ã¢Â€Â” affirms blessed john xxiii Ã¢Â€Â” but every person must also be effectively offered access to the basic means of sustenance, food, water, housing, medical care, education the possibility to form and support a family.

91 Meeting with the young people of Umbria in the square in front of the Basilica of Saint Mary of the Angels (4 October 2013)
3) indeed, the society in which you were raised favours individual rights rather than the family Ã¢Â€Â” these individual rights.

92 To participants in the Plenary Assembly of the Pontifical Council for the Family (25 October 2013)
3) in this regard you have done well to pay special attention to the charter of the rights of the family presented exactly 30 years ago on 22 october 1983.

93 To participants in the Plenary Assembly of the Pontifical Council for the Family (25 October 2013)
2) and we must defend the right of this community: the family.

94 To participants in the Plenary Assembly of the Pontifical Council for the Family (25 October 2013)
1) the family-community is all of this and it needs to be recognized as such, and more urgently today when the protection of individual rights prevail.

95 To participants in the Plenary Assembly of the Congregation for the Oriental Churches (21 November 2013)
4) today, we join the pastors of the oriental churches, in appealing that the right of everyone to a dignified life and to freely profess oneÃ¢Â€Â™s own faith be respected.

96 To participants in the Plenary Assembly of the Pontifical Council for Interreligious Dialogue (28 November 2013)
10) the recognition of the fundamental right of religious freedom in all of its dimensions is unavoidable.

97 To pilgrims of the Greek-Melkite community (30 November 2013)
2) in particular, i urge that there be mutual respect between different religious confessions, in order to ensure for all a future based on the inalienable rights of the person, including religious freedom.

98 To a delegation from the Dignitatis humanae Institute (7 December 2013)
2) the long journey of the people of god in modern and contemporary history: the defence of religious liberty, of life at every stage, of the right to work and to decent work, of family, of education ...

99 To a delegation from the Dignitatis humanae Institute (7 December 2013)
3) at the same time, it gives hope and consolation to those who cannot defend themselves, who do not have the intellectual or practical resources to affirm the value of their suffering, of their rights, of their lives.

100 To a delegation from the Dignitatis humanae Institute (7 December 2013)
2) the power of this word sets certain limits to whomsoever wants to become hegemonic by abusing the rights and the dignity of others.

101 To participants in the Plenary Session of the Congregation for Catholic Education (for Educational Institutions) (13 February 2014)
4) catholic educational institutions offer everyone an education aimed at the integral development of the person that responds to right of all people to have access to knowledge and understanding.

102 To the Bishops of the Episcopal Conference of Madagascar, on their ad Limina visit (28 March 2014)
3) i cannot but encourage you to engage wholeheartedly in this work of rebuilding, respecting the rights and duties of each person.

103 To the Bishops of the Episcopal Conference of Tanzania on their "ad Limina" visit (7 April 2014)
2) the ongoing protection and promotion of this fundamental human right strengthens society by enabling believers, in fidelity to the dictates of their conscience and in respect for the dignity and rights of all, to advance social unity, peace and the common good.

104 To members of the International Catholic Child Bureau (BICE) (11 April 2014)
3) for you, this means offering your managers and operators continuing formation on the anthropology of the child, because that is where rights and duties have their foundation.

105 To members of the International Catholic Child Bureau (BICE) (11 April 2014)
3) since then, this organization has always been committed to promoting the protection of childrenÃ¢Â€Â™s rights, and to contributing to the 1989 un convention.

106 To the Italian Pro-Life Movement (11 April 2014)
8) every civil right rests on the recognition of the first and fundamental right. that of life, which is not subordinate to any condition, be it quantitative, economic or, least of all, ideological.

107 To students and teachers from schools across Italy (10 May 2014)
5) and we do not have the right to be afraid of reality!

108 To the 66th General Assembly of the Italian Episcopal Conference held 19-22 May (19 May 2014)
2) today the domestic community is heavily penalized by a culture that privileges individual rights and transmits a logic of the temporary.

109 Meeting with Palestinian authorities (Bethlehem, 25 May 2014)
3) generous and creative in the service of the common good, the courage to forge a peace which rests on the acknowledgment by all of the right of two states to exist and to live in peace and security within internationally recognized borders.

110 Meeting with Palestinian authorities (Bethlehem, 25 May 2014)
2) is a need to intensify efforts and initiatives aimed at creating the conditions for a stable peace based on justice, on the recognition of the rights of every individual, and on mutual security.

111 Meeting with Palestinian authorities (Bethlehem, 25 May 2014)
2) even in the absence of violence, the climate of instability and a lack of mutual understanding have produced insecurity, the violation of rights, isolation and the flight of entire communities, conflicts, shortages and sufferings of every sort.

112 Welcoming ceremony at the Tel Aviv Ben Gurion International Airport (Tel Aviv, 25 May 2014)
11) at the same time, there must also be a recognition of the right of the palestinian people to a sovereign homeland and their right to live with dignity and with freedom of movement.

113 Welcoming ceremony at the Tel Aviv Ben Gurion International Airport (Tel Aviv, 25 May 2014)
10) and so i renew the appeal made in this place by pope benedict xvi: the right of the state of israel to exist and to flourish in peace and security within internationally recognized borders must be universally recognized.

114 Common Declaration of Pope Francis and the Ecumenical Patriarch Bartholomew I - Private Meeting with the Ecumenical Patriarch of Constantinople at the Apostolic Delegation of Jerusalem (25 May 2014)
5) we encourage all parties regardless of their religious convictions to continue to work for reconciliation and for the just recognition of peoplesÃ¢Â€Â™ rights.

115 Common Declaration of Pope Francis and the Ecumenical Patriarch Bartholomew I - Private Meeting with the Ecumenical Patriarch of Constantinople at the Apostolic Delegation of Jerusalem (25 May 2014)
2) from this holy city of jerusalem, we express our shared profound concern for the situation of christians in the middle east and for their right to remain full citizens of their homelands.

116 Common Declaration of Pope Francis and the Ecumenical Patriarch Bartholomew I - Private Meeting with the Ecumenical Patriarch of Constantinople at the Apostolic Delegation of Jerusalem (25 May 2014)
2) there is likewise an urgent need for effective and committed cooperation of christians in order to safeguard everywhere the right to express publicly oneÃ¢Â€Â™s faith and to be treated fairly when promoting that which christianity continues to offer to contemporary society and culture.

117 Courtesy visit to the President of the State of Israel in the Presidential Residence (Jerusalem, 26 May 2014)
1) the presence of these communities and respect for their rights Ã¢Â€Â“ as for the rights of all other religious groups and all minorities Ã¢Â€Â“ are the guarantee of a healthy pluralism and proof of

118 Courtesy visit to the President of the State of Israel in the Presidential Residence (Jerusalem, 26 May 2014)
2) terrorism, all forms of discrimination on the basis of race or religion, attempts to impose oneÃ¢Â€Â™s own point of view at the expense of the rights of others, anti- semitism in all its possible expressions, and signs of intolerance directed against individuals or places of worship, be they jewish, christian

119 Press Conference with the Holy Father during the return flight from the Holy Land (26 May 2014)
12) but other private individuals do not have that rightÃ¢Â€Â¦embassies, but only during the time of their embassy and not thereafter.

120 To participants in the 37th National Convocation of the Renewal in the Holy Spirit (1 June 2014)
1) i wish to thank iccrs and catholic fraternity, the two groups of pontifical right of the pontifical council for the laity which are at the service of the worldwide renewal and are entrusted with preparing the world meeting of priests and bishops in june of next year.

121 To participants in the meeting sponsored by the Pontifical Council for the Pastoral Care of Migrants and Itinerant People, "The Church and Gypsies: to Announce the Gospel in the Peripheries" (5 June 2014)
4) contribute to the common good, and this is possible with appropriate plans for joint responsibility, in the observance of duties and the promotion of the rights of each person.

122 To members of the "Consiglio Superiore della Magistratura" (17 June 2014)
1) a judgeÃ¢Â€Â™s decisions influence not only the rights and property of citizens, but are also pertinent to their very existence.

123 To the participants at the International Conference on "Religious Freedom and the Global Clash of Values" (20 June 2014)
1) of reason, confirmed and refined through revelation and the civil progress of peoples, it is incomprehensible and alarming that still today discrimination and restrictions of rights continue for the single fact that one belongs to and publicly professes an unwavering faith.

124 To Members of the Reunion of Aid Agencies for the Oriental Churches (R.O.A.C.O.) (26 June 2014)
5) we can express this through our solidarity, if it is one which is concrete and effective, capable of ensuring that the international community upholds the rights of individuals and peoples.

125 Meeting with the Bishops of Korea at the headquarters of the Korean Episcopal Conference (Seoul, 14 August 2014)
3) risk reducing our work with those in need to its institutional dimension alone, while overlooking each individualÃ¢Â€Â™s need to grow as a person Ã¢Â€Â“ their right to grow as a person Ã¢Â€Â “ and to express in a worthy manner his or her own personality, creativity and culture.

126 In-Flight Press Conference of His Holiness Pope Francis from Korea to Rome (18 August 2014)
17) to stop an unjust aggressor is a right of humanity, but it is also a right of the aggressor to be stopped in order not to do evil.

127 To the Italian Biblical Association (12 September 2014)
1) in the conclusion of the document, there is a very effective expression: Ã¢Â€Âœcatholic exegesis does not have the right to become lost, like a stream of water, in the sands of a hypercritical analysisÃ¢Â€Â .

128 Meeting with the civil authorities in the Reception Room of the Presidential Palace (Tirana, 21 September 2014)
4) the markets there must also be a corresponding globalization of solidarity; together with economic growth there must be a greater respect for creation; alongside the rights of individuals, there must be the guaranteed rights of those who are a bridge between the individual and the state, the family being the

129 Meeting with the civil authorities in the Reception Room of the Presidential Palace (Tirana, 21 September 2014)
3) furthermore, such development will only be authentic if it is sustainable and just, that is, if it has the rights of the poor and respect for the environment close to heart.

130 Meeting with the civil authorities in the Reception Room of the Presidential Palace (Tirana, 21 September 2014)
2) no one use religion as a pretext for actions against human dignity and against the fundamental rights of every man and woman, above all, the right to life and the right of everyone to religious freedom!

131 Meeting with the civil authorities in the Reception Room of the Presidential Palace (Tirana, 21 September 2014)
2) when the dignity of the human person is respected and his or her rights recognized and guaranteed, creativity and interdependence thrive, and the potential of the human personality is unleashed through actions that further the common good.

132 Meeting with the leaders of other religions and other Christian denominations at the Catholic University "Our Lady of Good Counsel" (Tirana, 21 September 2014)
1) seen in this light, religious freedom is not a right which can be guaranteed solely by existing legislation, although laws are necessary.

133 Meeting with the leaders of other religions and other Christian denominations at the Catholic University "Our Lady of Good Counsel" (Tirana, 21 September 2014)
2) to remove god from society, it ends up adoring idols, and very soon men and women lose their way, their dignity is trampled and their rights violated.

134 To participants in the General Assembly of the Focolare Movement (26 September 2014)
9) today we have no right to byzantinistic reflection.

135 To participants in the Plenary of the Pontifical Council for Justice and Peace (2 October 2014)
1) in other words, the social state of right and, in particular, the fundamental right to employment should not be dismantled.

136 To participants in the Plenary Assembly of the Council of the Bishops' Conferences of Europe (CCEE) (3 October 2014)
4) this will come about by supporting parents in their responsibility to educate their children, thus protecting their inalienable right to provide their children with the education they deem most suitable.

137 To the delegates of the International Association of Penal Law (23 October 2014)
2) the state is capable of offering, regarding policies of inclusion as much as practices directed at developing in them respect for life and for the rights of others.

138 To the delegates of the International Association of Penal Law (23 October 2014)
1) as things stand, the criminal justice system oversteps its proper sanctioned function and places itself on the ground of the freedoms and rights of the people, especially of the most vulnerable, in the name of prevention whose effectiveness it has not yet been possible to ascertain, not

139 To the delegates of the International Association of Penal Law (23 October 2014)
1) my personal gratitude for your service to society and for your valuable contribution to the development of a legal process that respects the dignity and rights of the human person, without distinction.

140 To participants in the World Meeting of Popular Movements (28 October 2014)
2) from our hearts let us say together: no family without housing, no farmworker without land, no worker without rights, no one without the dignity that work provides.

141 To participants in the World Meeting of Popular Movements (28 October 2014)
2) among you here are waste-collectors, recyclers, peddlers, seamstresses or tailors, artisans, fishermen, farmworkers, builders, miners, workers in previously abandoned enterprises, members of all kinds of cooperatives

142 To participants in the World Meeting of Popular Movements (28 October 2014)
3) but youth unemployment, informality or underground work, and the lack of labour rights are not inevitable.

143 To participants in the World Meeting of Popular Movements (28 October 2014)
5) hunger is criminal, food is an inalienable right.

144 To participants in the World Meeting of Popular Movements (28 October 2014)
5) land, housing and work, what you struggle for, are sacred rights.

145 To participants in the World Meeting of Popular Movements (28 October 2014)
6) fighting against the structural causes of poverty and inequality; of the lack of work, land and housing; and of the denial of social and labour rights.

146 To participants in the National Assembly of the Italian Conference of Major Superiors (CISM) (7 November 2014)
6) today the culture which prevails is individualistic, centred on subjective rights.

147 To participants in the World Congress of Accountants (14 November 2014)
1) economy and finance are dimensions of human activity and can be occasions of encounter, of dialogue, of cooperation, of recognized rights and of services rendered, of dignity affirmed in work.

148 To partipants in a commemorative conference of the Italian Catholic Physicians' Association on the occasion of its 70th anniversary of foundation (15 November 2014)
1) a benefit to women to promote abortion; an act of dignity to perform euthanasia; a scientific breakthrough to Ã¢Â€ÂœproduceÃ¢Â€Â a child, considered as a right rather than a gift to be welcomed; or to using human lives as laboratory animals, allegedly in order to save others.

149 To partipants in a commemorative conference of the Italian Catholic Physicians' Association on the occasion of its 70th anniversary of foundation (15 November 2014)
6) there is no human life qualitatively more significant than another, only by virtue of resources, rights, greater social and economic opportunities.

150 Visit to FAO on the occasion of the 2nd International Conference on Nutrition (20 November 2014)
4) therefore, development plans and the work of international organizations must take into consideration the wish, so frequent among ordinary people, for respect for fundamental human rights in all circumstances and, in this case, the rights of the hungry person.

151 Visit to FAO on the occasion of the 2nd International Conference on Nutrition (20 November 2014)
3) and while we speak of new rights, the hungry are waiting, at the street corner, asking for the right to citizenship, asking for due consideration of their status, to receive a healthy, basic diet.

152 Visit to FAO on the occasion of the 2nd International Conference on Nutrition (20 November 2014)
1) nowadays there is much talk of rights, frequently neglecting duties; perhaps we have paid too little heed to those who are hungry.

153 To participants in the XXIX International Conference sponsored by the Pontifical Council for Health Care Workers on Â«The Person with Autism Spectrum Disorders: Animating HopeÂ» (22 November 2014)
2) all of this while paying due attention to patientsÃ¢Â€Â™ rights, their needs and their potential, always safeguarding the dignity of every person.

154 Visit to the Council of Europe (Strasbourg, 25 November 2014)
4) they ask not only for the food they need for survival, which is the most elementary of rights, but also for a renewed appreciation of the value of their own life, which poverty obscures, and a rediscovery of the dignity conferred by work.

155 Visit to the Council of Europe (Strasbourg, 25 November 2014)
1) think particularly of the role of the european court of human rights, which in some way represents the conscience of europe with regard to those rights.

156 Visit to the Council of Europe (Strasbourg, 25 November 2014)
2) a subjectivistic assertion of rights, so that the concept of human rights, which has an intrinsically universal import, is replaced by an individualistic conception of rights.

157 Visit to the European Parliament (Strasbourg, 25 November 2014)
5) confront the problems associated with immigration only if it is capable of clearly asserting its own cultural identity and enacting adequate legislation to protect the rights of european citizens and to ensure the acceptance of immigrants.

158 Visit to the European Parliament (Strasbourg, 25 November 2014)
1) rediscovery of that confidence needed to pursue the great ideal of a united and peaceful europe, a europe which is creative and resourceful, respectful of rights and conscious of its duties?

159 Visit to the European Parliament (Strasbourg, 25 November 2014)
2) [3] in fact, unless the rights of each individual are harmoniously ordered to the greater good, those rights will end up being considered limitless and consequently will become a source of conflicts and violence.

160 Visit to the European Parliament (Strasbourg, 25 November 2014)
4) as a result, the rights of the individual are upheld, without regard for the fact that each human being is part of a social context wherein his or her rights and duties are bound up with those of others and with the common good of society itself.

161 Visit to the European Parliament (Strasbourg, 25 November 2014)
3) the equally essential and complementary concept of duty no longer seems to be linked to such a concept of rights.

162 Visit to the European Parliament (Strasbourg, 25 November 2014)
2) today there is a tendency to claim ever broader individual rights Ã¢Â€Â“ i am tempted to say individualistic; underlying this is a conception of the human person as detached from all social and anthropological contexts,

163 Visit to the European Parliament (Strasbourg, 25 November 2014)
1) promoting the dignity of the person means recognizing that he or she possesses inalienable rights which no one may take away arbitrarily, much less for the sake of economic interests.

164 Meeting with the Pauline Family (27 November 2014)
4) all of them have a right to receive the gospel.

165 Apostolic Journey to Turkey: Meeting with the President, Prime Minister and Civil Authorities in Ankara (28 November 2014)
1) end, it is essential that all citizens Ã¢Â€Â“ muslim, jewish and christian Ã¢Â€Â“ both in the provision and practice of the law, enjoy the same rights and respect the same duties.

166 Apostolic Journey to Turkey: Meeting with the President, Prime Minister and Civil Authorities in Ankara (28 November 2014)
1) there is a need to move forward patiently in the task of building a lasting peace, one founded on respect for the fundamental rights and duties rooted in the dignity of each person.

167 Apostolic Journey to Turkey: Ecumenical Blessing and signing of the Common Declaration (Istanbul, 30 November 2014)
2) strengthened by genuine fraternal sentiments, muslims and christians are called to work together for the sake of justice, peace and respect for the dignity and rights of every person, especially in those regions where they once lived for centuries in peaceful coexistence and now tragically suffer together the horrors of

168 To the Federation of Christian Organizations for International Volunteer Service (FOCSIV) (4 December 2014)
9) it is also fighting the structural causes of poverty: inequality, unemployment and homelessness, the denial of social and labour rights.

169 To the National Council of the Italian Union of Blind and sight-impaired Persons on the occasion of the Feast of Saint Lucy (13 December 2014)
3) modern societies that focus chiefly on the rights of the Ã¢Â€ÂœindividualÃ¢Â€Â risk forgetting the importance of the community and that of the free gift of self to others.

170 To Members of the Diplomatic Corps accredited to the Holy See (12 January 2015) (Video)
4) this of course calls for Ã¢Â€Âœenacting adequate legislation to protect the rights ofÃ¢Â€Â¦ citizens and to ensure the acceptance of immigrantsÃ¢Â€Â (ibid.).

171 Sri Lanka - Philippines: Press Conference onboard the Flight from Colombo to Manila (15 January 2015)
2) everyone not only has the freedom, the right. but also the obligation, to say what they think in order to promote the common good.

172 Sri Lanka - Philippines: Meeting with Authorities and the Diplomatic Corps at the Rizal Ceremonial Hall of the MalacaÃ±ang Presidential Palace (Manila, 16 January 2015) (Video)
7) bringing peace to the south of the country will result in just solutions in accord with the nationÃ¢Â€Â™s founding principles and respectful of the inalienable rights of all, including the indigenous peoples and religious minorities.

173 Sri Lanka - Philippines: Meeting with Authorities and the Diplomatic Corps at the Rizal Ceremonial Hall of the MalacaÃ±ang Presidential Palace (Manila, 16 January 2015) (Video)
7) values as respect for the inviolable dignity of each human person, respect for the rights of conscience and religious freedom, and respect for the inalienable right to life, beginning with that of the unborn and extending to that of the elderly and infirm.

174 Sri Lanka - Philippines: Meeting with Authorities and the Diplomatic Corps at the Rizal Ceremonial Hall of the MalacaÃ±ang Presidential Palace (Manila, 16 January 2015) (Video)
3) today the philippines, together with many other countries in asia, faces the challenge of building on solid foundations a modern society Ã¢Â€Â“ a society respectful of authentic human values, protective of our god-given human dignity and rights, and ready to confront new and complex political and ethical questions.

175 To participants in the Meeting sponsored by the Pontifical Institute for Arabic and Islamic Studies (24 January 2015)
5) no way secondary to a true process of approaching the other which respects in each person Ã¢Â€Âœhis life, his physical integrity, his dignity and the rights deriving from that dignity, his reputation, his property, his ethnic and cultural identity, his ideas and his political choicesÃ¢Â€Â (message for the end

176 To the Prefects of various Italian cities (6 February 2015)
1) the more the citizens see that the public administration generously tries to respond to their needs and protect their rights, the more disposed they will be to observe its recommendations in an active and orderly spirit of cooperation and respect.

177 To the Prefects of various Italian cities (6 February 2015)
2) correct application of norms, to guarantee, along with the correct observance of the law and the other provisions in force, scrupulous respect for the fundamental rights of every human being.

178 Address to the Bishops of Ukraine on their "ad Limina" Visit (Bishops of the Ukrainian Greek Catholic Church, Bishops of Byzantine Rite and Bishops of the Ukrainian Episcopal Conference) (20 February 2015)
1) the holy see is at your side, in international forums too, to ensure that your rights, your concerns, and the just gospel values that motivate you are understood.

179 To members of the Italian Union of Catholic School Teachers, Managers, Educators and Trainers [UCIIM] (14 March 2015)
1) community has many examples of great educators who are dedicated to addressing the shortcomings of the educational system or to establishing schools in their own right.

180 To the Bishops of the Episcopal Conference of Benin on their "ad Limina" visit (27 April 2015)
5) it is therefore important that the desire for a profound knowledge of the christian mystery may not be the exclusive right of the elite, but that it enliven all the faithful, for all are called to holiness.

181 To children of Italian schools taking part in the encounter promoted by the "La Fabbrica della Pace" (11 May 2015)
4) we all have the same rights!

182 To children of Italian schools taking part in the encounter promoted by the "La Fabbrica della Pace" (11 May 2015)
3) but this is not a right.

183 To the Bishops of the Episcopal Conference of the Dominican Republic on their "ad Limina" visit (28 May 2015)
2) with the civil authorities to find practical solutions to the problems of those who are without documents or deprived of the benefit of their fundamental rights.

184 Meeting of the Holy Father with a group of sick children and their families (29 May 2015)
7) you said: Ã¢Â€Âœno, let him come, he has a right to liveÃ¢Â€Â .

185 Apostolic Journey to Sarajevo: Meeting with Authorities and the Diplomatic Corps (6 June 2015)
3) enjoying the same rights, they will be able to make their specific contribution to the common good.

186 To Participants in the 39th Session of the Food and Agriculture Organization of the United Nations [F.A.O.] (11 June 2015)
4) then what can be said about the women who in many areas cannot own the land they work, with unequal rights that prevent serenity in family life due to the danger, from one moment to the next, of losing the field?

187 To Participants in the 39th Session of the Food and Agriculture Organization of the United Nations [F.A.O.] (11 June 2015)
6) 13): a warning to say that technical solutions are useless if they overlook the centrality of the human person, which is the measure of every right.

188 To Participants in the 39th Session of the Food and Agriculture Organization of the United Nations [F.A.O.] (11 June 2015)
7) rights do not permit exceptions!

189 To Participants in the 39th Session of the Food and Agriculture Organization of the United Nations [F.A.O.] (11 June 2015)
6) instead, we must respond to the imperative that access to necessary nutrition is a right of all.

190 To the members of the High Council of the Judiciary (13 June 2015)
1) jurisdiction today takes on a growing complexity, in regard to the multiplying of interests and rights which seek to be considered and which are not always able to find in the law a precise and full response to the variety of concrete cases before it.

191 Pastoral Visit to Turin: Meeting with the world of labour (Piazzetta Reale, 21 June 2015) (Video)
4) and, with regard to women Ã¢Â€Â” she [the worker who gave a speech] spoke about it Ã¢Â€Â”, their rights are to be protected with force, because women, who also bear the greatest burden in taking care of the home, the children and the

192 Apostolic Journey - Ecuador: Meeting with Educators (Pontifical Catholic University of Ecuador, 7 July 2015) (Video)
3) there is no right to exclusion.

193 Apostolic Journey - Ecuador: Meeting with Educators (Pontifical Catholic University of Ecuador, 7 July 2015) (Video)
4) do you realize that this time of study is not only a right. but also a privilege which you have?

194 Apostolic Journey - Bolivia: Welcome ceremony (International Airport "El Alto" - La Paz, 8 July 2015) (Video)
3) and happy to be here, in a country which calls itself pacifist, a peaceful land, a country which promotes the culture of peace and the right to peace.

195 Apostolic Journey - Bolivia: Welcome ceremony (International Airport "El Alto" - La Paz, 8 July 2015) (Video)
2) your constitution recognizes the rights of individuals, minorities and the natural environment, and provides for institutions to promote them.

196 Apostolic Journey - Bolivia: Meeting with civil authorities (La Paz Cathedral, 8 July 2015) (Video)
5) may your efforts contribute to the growth of greater respect for the human person, endowed with basic and inalienable rights orÂdered to his or her integral development, and social peace, namely, the stability and security provided by a certain order which cannot be achieved

197 Apostolic Journey - Bolivia: Participation at the Second World Meeting of Popular Movements at the Expo Feria Exhibition Centre (Santa Cruz de la Sierra, 9 July 2015) (Video)
2) your quest for an interculturalism, which combines the defense of the rights of the native peoples with respect for the territorial integrity of states, is for all of us a source of enrichment and encouragement.

198 Apostolic Journey - Bolivia: Participation at the Second World Meeting of Popular Movements at the Expo Feria Exhibition Centre (Santa Cruz de la Sierra, 9 July 2015) (Video)
10) but here also, where there was sin, great sin, grace abounded through the men and women who defended the rights of indigenous peoples.

199 Apostolic Journey - Bolivia: Participation at the Second World Meeting of Popular Movements at the Expo Feria Exhibition Centre (Santa Cruz de la Sierra, 9 July 2015) (Video)
7) evils which go hand in hand with these, precisely because, by placing the periphery at the service of the center, it denies those countries the right to an integral development.

200 Apostolic Journey - Bolivia: Participation at the Second World Meeting of Popular Movements at the Expo Feria Exhibition Centre (Santa Cruz de la Sierra, 9 July 2015) (Video)
2) this entails bettering the processes of work, providing adequate infrastructures and guaranteeing workers their full rights in this alternative sector.

Islam: “Qurʾān”

No. Name Content

1 Women 4:1
o men, fear your lord who created you from a single cell, and from it created its mate, and from the two of them dispersed men

2 The Heifer 2:203
remember god during the stated days; but if a person comes away after two days, it will not be a sin; and if one tarries, he

3 The Heifer 2:228
within their wombs. their husbands would do well to take them back in that case, if they wish to be reconciled. women also have recognised rights as men have, though men have an edge over them. but god is all-mighty and all-wise.

4 The Table 5:107
if it transpires they have concealed the truth, two of those who are immediately concerned should take their place and swear by god: "our testimony is truer than theirs. we have stated no more (than the truth), or else we shall be unjust"

5 Hud 11:79
they said: "you know we have no need for your daughters, and know well what we want."

6 Mary 19:81
they have taken other gods apart from god that they might be a strength to them.

7 History 28:68
your lord creates what he wills and chooses. the good is not for them to choose. too holy and high is god for what they associate with him.

8 The Romans 30:38
so, give their share to the relatives, the needy, and the wayfarers. this is best for those who seek the way that leads to god, and they will be successful.

9 The Confederates 33:6
the prophet is closer to the faithful than they are themselves; and his wives are as their mothers. yet blood relations are closer to one another

10 The Spreaders 51:19
in whose wealth the suppliant and the deprived had a share.

Islam: “Hadith”

No. Name Content

1 Sahih Al Bukhari the book of adhan(614)
of this perfect call (perfect by not ascribing partners to you) and of the regular prayer which is going to be established, give muhammad the right of intercession and illustriousness, and resurrect him to the best and the highest place in paradise that you promised him (of)], then my intercession

2 Sahih Al Bukhari the book of al-janaiz (funerals)(1392)
i recommend my successor to be good to the early emigrants and realize their rights and to protect their honor and sacred things.

3 Sahih Al Bukhari the book of zakat(1399)
with these people although allah's apostle said, 'i have been ordered (by allah) to fight the people till they say: none has the right to be worshipped but allah, and whoever said it then he will save his life and property from me except on trespassing the law

4 Sahih Al Bukhari the book of penalty for hunting(1852)
so, pay allah's debt as he has more right to be paid.

5 Sahih Al Bukhari the book of sales (bargains)(2193)
when they cut their date-fruits and the purchasers came to recieve their rights, the seller would say, 'my dates have got rotten, they are blighted with disease, they are afflicted with qusham (a disease which causes the fruit to fall before ripening).'

6 Sahih Al Bukhari the virtues and merits of the companions of the prophet(3700)
`umar added, i recommend that my successor takes care of the early emigrants; to know their rights and protect their honor and sacred things.

7 Sahih Al Bukhari the merits of al-ansar(3905)
him to release you from your obligation to protect him, for we dislike to break our pact with you, but we deny abu bakr the right to announce his act publicly.

8 Sahih Al Bukhari the book of al- maghazi(4210)
to embrace islam and inform them of allah's rights which they should observe, for by allah, even if a single man is led on the right path (of islam) by allah through you, then that will be better for you than the nice red camels.

9 Sahih Al Bukhari the book of commentary(4888)
narrated `umar: i recommend that my successor should take care of and secure the rights of the early emigrants; and i also advise my successor to be kind to the ansar who had homes (in medina) and had adopted

10 Sahih Al Bukhari the book of divorce(5286)
slave or female slave emigrated from them to the muslims, then they would be considered free persons (not slaves) and they would have the same rights as given to other emigrants.

11 Sahih Al Muslim the book of faith(125)
'umar b. khattab said to abu bakr: why would you fight against the people, when the messenger of allah declared: i have been directed to fight against

12 Sahih Al Muslim the book of faith(354)
it is narrated on the authority of abu umama that the messenger of allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) observed: he who appropriated the right of a muslim by (swearing a false) oath, allah would make hell-fire necessary for him and would declare paradise forbidden for him.

13 Sahih Al Muslim the book of government(4775)
he said: you should discharge your own responsibility (by obeying your amir), and ask god for your right (by guiding the amir to the right path or by replacing him by one more just and god-fearing).

14 Sunan Ibn E Majah the book of the sunnah(60)
said: 'when allah has saved the believers from hell and they are safe, none of you will dispute with his companion more vehemently for some right of his in this world than the believers will dispute with their lord on behalf of their brothers in faith who have entered hell.

15 Sunan Ibn E Majah the book on the mosques and the congregations(778)
(o allah, i ask you by the right that those who ask of you have over you, and i ask by virtue of this walking of mine, for i am not going

16 Jami Al Tirmizi chapters on zuhd(2312)
the heavens moan, and they have the right to moan.

17 Sahih Al Bukhari the book of tayammum (rubbing hands and feet with dust)(335)
i have been given the right of intercession (on the day of resurrection).

18 Sahih Al Bukhari the book of as-salat (the prayer)(393)
he replied, whoever says, 'none has the right to be worshipped but allah', faces our qibla during the prayers, prays like us and eats our slaughtered animal, then he is a muslim, and has got the same rights and obligations as other muslims have.

19 Sahih Al Bukhari the book of as-salat (the prayer)(438)
i have been given the right of intercession (on the day of resurrection.)

20 Sahih Al Bukhari the book of the times of as-salat (the prayers) and its superiority(557)
allah said, 'have i usurped some of your right?'

21 Sahih Al Bukhari the book of al-jummah (friday)(898)
narrated abu huraira through different narrators that the prophet said, it is allah's right on every muslim that he should take a bath (at least) once in seven days.

22 Sahih Al Bukhari the book of al-janaiz (funerals)(1240)
narrated abu huraira: i heard allah's apostle saying, the rights of a muslim on the muslims are to follow the funeral processions, to accept invitation and to reply the sneezer.

23 Sahih Al Bukhari the book of al-janaiz (funerals)(1387)
he said, 'a living person has more right to wear new clothes than a dead one; the shroud is only for the body's pus.'

24 Sahih Al Bukhari the book of al-janaiz (funerals)(1392)
i do not think any person has more right for the caliphate than those with whom allah's apostle (p.b.u.h) was always pleased till his death.

25 Sahih Al Bukhari the book of zakat(1400)
i will fight those who differentiate between the prayer and the zakat as zakat is the compulsory right to be taken from the property (according to allah's orders) by allah!

26 Sahih Al Bukhari the book of zakat(1402)
the prophet added, one of their rights is that they should be milked while water is kept in front of them.

27 Sahih Al Bukhari the book of zakat(1462)
your husband and your children had more right to it than anybody else.

28 Sahih Al Bukhari the book of hajj(1749)
and saw him doing rami of the big jamra (jamrat-ul-aqaba) with seven small pebbles, keeping the ka`ba on his left side and mina on his right.

29 Sahih Al Bukhari the book of as-saum (the fasting)(1953)
the prophet replied in the affirmative and said, allah's debts have more right to be paid.

30 Sahih Al Bukhari the book of as-saum (the fasting)(1968)
salman told abu ad-darda', your lord has a right on you, your soul has a right on you, and your family has a right on you; so you should give the rights of all those who has a right on you.

31 Sahih Al Bukhari the book of as-saum (the fasting)(1974)
your guest has a right on you, and your wife has a right on you.

32 Sahih Al Bukhari the book of as-saum (the fasting)(1975)
that; fast for few days and then give it up for few days, offer prayers and also sleep at night, as your body has a right on you, and your wife has a right on you, and your guest has a right on you.

33 Sahih Al Bukhari the book of as-saum (the fasting)(1977)
wife) have a right on you.

34 Sahih Al Bukhari the book of sales (bargains)(2198)
allah's apostle further said, if allah spoiled the fruits, what right would one have to take the money of one's brother (i.e.

35 Sahih Al Bukhari the book of sales (bargains)(2208)
the prophet added, 'if allah destroyed the fruits present on the trees, what right would the seller have to take the money of his brother (somebody else)?'

36 Sahih Al Bukhari the book of hiring(2268)
(allah) said, 'have i withheld part of your right?'

37 Sahih Al Bukhari the book of hiring(2269)
the employer (allah) asked them, 'have i usurped some of your right?'

38 Sahih Al Bukhari the book of al-kafala(2292)
then he said, the verse: to those also to whom your right hands have pledged, remained valid regarding cooperation and mutual advice, while the matter of inheritance was excluded and it became permissible to assign something

39 Sahih Al Bukhari the book of al-kafala(2298)
when allah made the prophet wealthy through conquests, he said, i am more rightful than other believers to be the guardian of the believers,

40 Sahih Al Bukhari the book of representation(2305)
on that, the man remarked, you have given me my right in full.

41 Sahih Al Bukhari the book of representation(2305)
the prophet said, the best amongst you is the one who pays the rights of others generously.

42 Sahih Al Bukhari the book of representation(2306)
owner of a right. has the right to speak.

43 Sahih Al Bukhari the book of representation(2306)
allah's apostle said, give (it to) him, for the best amongst you is he who pays the rights of others handsomely.

44 Sahih Al Bukhari the book of cultivation and agriculture(2333)
i employed a laborer for a faraq of rice and when he finished his job and demanded his right. i presented it to him, but he refused to take it.

45 Sahih Al Bukhari the book of cultivation and agriculture(2333)
(then after some time) he came and said to me, 'fear allah (and give me my right).

46 Sahih Al Bukhari the book of cultivation and agriculture(2335)
narrated `aisha: the prophet said, he who cultivates land that does not belong to anybody is more rightful (to own it).

47 Sahih Al Bukhari the book of watering(2362)
so, allah's apostle gave zubair his full right.

48 Sahih Al Bukhari the book of watering(2371)
to the second person who keeps horses for earning his living so as not to ask others, and at the same time he gives allah's right (i.e.

49 Sahih Al Bukhari the book of watering(2378)
narrated abu huraira: the prophet said, one of the rights of a she camel is that it should be milked at a place of water.

50 Sahih Al Bukhari the book of loans， freezing of property， and bankruptcy(2395)
his creditors demanded their rights persistently.

51 Sahih Al Bukhari the book of loans， freezing of property， and bankruptcy(2401)
companions of the prophet wanted to harm him, but the prophet said, leave him, as the creditor (owner of the right. has the right to speak.

52 Sahih Al Bukhari the book of loans， freezing of property， and bankruptcy(2402)
narrated abu huraira: allah's apostle said, if a man finds his very things with a bankrupt, he has more right to take them back than anyone else.

53 Sahih Al Bukhari the book of loans， freezing of property， and bankruptcy(2408)
allah has forbidden for you, (1) to be undutiful to your mothers, (2) to bury your daughters alive, (3) to not to pay the rights of the others (e.g.

54 Sahih Al Bukhari the book of quarrels(2425)
then wait till i die and come to life again, for then i will be given property and offspring and will pay your right.

55 Sahih Al Bukhari the book of al-mazalim(2450)
(4.128) a man may dislike his wife and intend to divorce her, so she says to him, i give up my rights, so do not divorce me.

56 Sahih Al Bukhari the book of al-mazalim(2458)
so, if i give the right of a muslim to another by mistake, then it is really a portion of (hell) fire, he has the option to take or give up (before the day of resurrection).

57 Sahih Al Bukhari the book of al-mazalim(2461)
you stay with some people and they entertain you as they should for a guest, accept their hospitality, but if they don't do, take the right of the guest from them.

58 Sahih Al Bukhari the book of al-mazalim(2465)
the prophet said, if you must sit there, then observe the rights of the way.

59 Sahih Al Bukhari the book of al-mazalim(2465)
they asked, what are the rights of the way?

60 Sahih Al Bukhari the book of partnership(2495)
narrated jabir bin `abdullah: the prophet established the right of shu'fa (i.e.

61 Sahih Al Bukhari the book of manumission (of slaves)(2547)
teaches her good manners and improves her education and then manumits and marries her, will get a double reward; and any slave who observes allah's right and his master's right will get a double reward.

62 Sahih Al Bukhari the book of gifts and the superiority of giving gifts and the exhortation for giving gifts(2583)
do that as a favor, then he can do it, and whoever of you like to stick to his share till we give him his right from the very first fai (war booty) (1) which allah will bestow on us, then (he can do so).

63 Sahih Al Bukhari the book of gifts and the superiority of giving gifts and the exhortation for giving gifts(2584)
do that as a favor, then he can do it, and whoever of you like to stick to his share till we give him his right from the very first fai (war booty) (1) which allah will bestow on us, then (he can do so).

64 Sahih Al Bukhari the book of gifts and the superiority of giving gifts and the exhortation for giving gifts(2601)
i plucked the fruits and gave back all the rights of the creditors in full, and a lot of fruits were left for us.

65 Sahih Al Bukhari the book of gifts and the superiority of giving gifts and the exhortation for giving gifts(2603)
jabir (ra) said, i went to the prophet (saws) in the mosque and he paid me my right and gave me more than he owed me.

66 Sahih Al Bukhari the book of gifts and the superiority of giving gifts and the exhortation for giving gifts(2605)
the boy said, no, by allah, i will not allow anyone to take my right from you.

67 Sahih Al Bukhari the book of gifts and the superiority of giving gifts and the exhortation for giving gifts(2609)
the prophet said, no doubt, he who has a right. can demand it.

68 Sahih Al Bukhari the book of witnesses(2666)
there was a dispute about a piece of land between me and a man from the jews who denied my right.

69 Sahih Al Bukhari the book of witnesses(2667)
there was a dispute about a piece of land between me and a man from the jews who denied my right.

70 Sahih Al Bukhari the book of witnesses(2680)
so, if i give some one's right to another (wrongly) because of the latter's (tricky) presentation of the case, i am really giving him a piece of fire; so he should not take it.

71 Sahih Al Bukhari the book of witnesses(2683)
abu bakr said to the people, whoever has a money claim on the prophet, or was promised something by him, should come to us (so that we may pay him his right).

72 Sahih Al Bukhari the book of peacemaking(2699)
`ali said, i have more right to her as she is my uncle's daughter.

73 Sahih Al Bukhari the book of peacemaking(2706)
one day the latter met the former and demanded his right. and their voices grew very loud.

74 Sahih Al Bukhari the book of peacemaking(2708)
so, allah's apostle gave az-zubair his full right.

75 Sahih Al Bukhari the book of peacemaking(2708)
allah's apostle had given a generous judgment beneficial for az-zubair and the ansari, but when the ansan irritated allah's apostle he gave az-zubair his full right according to the evident law.

76 Sahih Al Bukhari the book of peacemaking(2709)
then he said, call your creditors and give them their full rights.

77 Sahih Al Bukhari the book of conditions(2721)
the marriage contract) have the greatest right to be fulfilled.

78 Sahih Al Bukhari the book of wasaya (wills and testaments)(2763)
so, since he did not marry her when he had no inclination towards her, he had not the right to marry her when he had an interest in her, unless he treated her justly by giving her a full mahr and securing all her rights.

79 Sahih Al Bukhari the book of wasaya (wills and testaments)(2781)
on seeing him, the creditors started claiming their rights pressingly at that time.

80 Sahih Al Bukhari the book of jihad (fighting for allah’s cause)(2856)
do you know what allah's right on his slaves is, and what the right of his slaves on him is?

81 Sahih Al Bukhari the book of jihad (fighting for allah’s cause)(2856)
he said, allah's right on his slaves is that they should worship him (alone) and should not worship any besides him.

82 Sahih Al Bukhari the book of jihad (fighting for allah’s cause)(2856)
and slave's right on allah is that he should not punish him who worships none besides him.

83 Sahih Al Bukhari the book of jihad (fighting for allah’s cause)(2881)
`umar said, um salit has more right (to have it).

84 Sahih Al Bukhari the book of jihad (fighting for allah’s cause)(3011)
(the third is) a slave who observes allah's rights and obligations and is sincere to his master.

85 Sahih Al Bukhari the book of the obligations of khumus(3143)
haklm) his right which allah has assigned to him) from this fai '(booty), but he refuses to take it.

86 Sahih Al Bukhari the book of al-jizya and the stoppage of war(3173)
the prophet said, if you swear as to who has committed the murder, you will have the right to take your right from the murderer.

87 Sahih Al Bukhari the book of the beginning of creation(3198)
narrated sa`id bin zaid bin `amr bin nufail: that arwa sued him before marwan for a right. which she claimed, he had deprived her of.

88 Sahih Al Bukhari the book of the beginning of creation(3198)
on that sa`id said, how should i deprive her of her right.

89 Sahih Al Bukhari the book of the beginning of creation(3294)
you have more right to be feared by them.

90 Sahih Al Bukhari the book of the stories of the prophets(3364)
she replied, 'yes, but you will have no right to possess the water.'

91 Sahih Al Bukhari the book of the stories of the prophets(3455)
the caliphs) rights, for allah will ask them about (any shortcoming) in ruling those allah has put under their guardianship.

92 Sahih Al Bukhari the book of the stories of the prophets(3459)
allah said, 'have i been unjust to you as regards your rights?'

93 Sahih Al Bukhari the book of virtues(3580)
he paid them their rights and what remained was as much as had been paid to them.

94 Sahih Al Bukhari the book of virtues(3603)
he said, (i order you) to give the rights that are on you and to ask your rights from allah.

95 Sahih Al Bukhari the book of virtues(3646)
earn his living honestly and takes it as a refuge to keep him from following illegal ways (of gaining money), and does not forget the rights of allah (i.e.

96 Sahih Al Bukhari the virtues and merits of the companions of the prophet(3683)
you have more right to be feared by them than i.

97 Sahih Al Bukhari the virtues and merits of the companions of the prophet(3696)
so, don't i have rights similar to theirs?

98 Sahih Al Bukhari the virtues and merits of the companions of the prophet(3700)
az-zubair said, i give up my right to `ali.

99 Sahih Al Bukhari the virtues and merits of the companions of the prophet(3700)
talha said, i give up my right to `uthman, sa`d, 'i give up my right to `abdur-rahman bin `auf.

100 Sahih Al Bukhari the virtues and merits of the companions of the prophet(3712)
'ali) mentioned their own relationship to allah's apostle and their right.

101 Sahih Al Bukhari the merits of al-ansar(3799)
they have fulfilled their obligations and rights which were enjoined on them but there remains what is for them.

102 Sahih Al Bukhari the merits of al-ansar(3872)
have i not then the same rights over you as they had over me?'

103 Sahih Al Bukhari the merits of al-ansar(3942)
the prophet then said, we have more right to observe fast on this day.

104 Sahih Al Bukhari the book of al- maghazi(4033)
as allah's apostle and abu bakr used to do; and allah knows that i have been sincere, pious, rightly guided an the follower of the right (in this matte later on both of you (i.e.

105 Sahih Al Bukhari the book of al- maghazi(4193)
they said, 'it is a right (judgment) which allah's apostle and the caliphs before you acted on.

106 Sahih Al Bukhari the book of al- maghazi(4213)
narrated anas: the prophet stayed for three rights between khaibar and medina and was married to safiya.

107 Sahih Al Bukhari the book of al- maghazi(4240)
allah has bestowed upon you, but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to allah's apostle .

108 Sahih Al Bukhari the book of al- maghazi(4240)
and excused him, accepting what excuses he had offered; then `ali (got up) and praying (to allah) for forgiveness, he uttered tashah-hud, praised abu bakr's right. and said, that he had not done what he had done because of jealousy of abu bakr or as a protest of that allah

109 Sahih Al Bukhari the book of al- maghazi(4240)
`ali added, but we used to consider that we too had some right in this affair (of rulership) and that he (i.e.

110 Sahih Al Bukhari the book of al- maghazi(4241)
allah has bestowed upon you, but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to allah's apostle .

111 Sahih Al Bukhari the book of al- maghazi(4241)
and excused him, accepting what excuses he had offered; then `ali (got up) and praying (to allah) for forgiveness, he uttered tashah-hud, praised abu bakr's right. and said, that he had not done what he had done because of jealousy of abu bakr or as a protest of that allah

112 Sahih Al Bukhari the book of al- maghazi(4241)
`ali added, but we used to consider that we too had some right in this affair (of rulership) and that he (i.e.

113 Sahih Al Bukhari the book of al- maghazi(4418)
anyhow, allah does not let you live at a place where you feel inferior and your right is lost.

114 Sahih Al Bukhari the book of commentary(4579)
(4.19) (before this revelation) if a man died, his relatives used to have the right to inherit his wife, and one of them could marry her if he would, or they would give her in marriage if they wished,

115 Sahih Al Bukhari the book of commentary(4680)
is the day when moses became victorious over pharaoh, on that, the prophet said to his companions, you (muslims) have more right to celebrate moses' victory than they have, so observe the fast on this day.

116 Sahih Al Bukhari the book of commentary(4694)
if i were to remain in prison for the period joseph had remained, i would surely respond to the call; and we shall have more right (to be in doubt) than abraham: when allah said to him, don't you believe?'

117 Sahih Al Bukhari the book of commentary(4962)
if a man ties a horse for earning his livelihood and abstaining from asking others for help and he does not forget allah's right. i.e.

118 Sahih Al Bukhari the book of commentary(4974)
narrated abu huraira: the prophet said, allah said: 'the son of adam tells a lie against me,, though he hasn't the right to do so.

119 Sahih Al Bukhari the book of commentary(4974)
he abuses me though he hasn't the right to do so.

120 Sahih Al Bukhari the book of commentary(4975)
narrated abu huraira: allah's messenger said, allah said:-- 'the son of adam tells a lie against me and he hasn't the right to do so; and he abuses me and he hasn't the right to do so.

121 Sahih Al Bukhari the book of the virtues of the quran(5021)
he (allah) said, 'have i wronged you in your rights?'

122 Sahih Al Bukhari the book of (the wedlock)(5128)
this verse is about the female orphan who is under the guardianship of a man with whom she shares her property and he has more right over her (than anybody else) but does not like to marry her, so he prevents her, from marrying somebody else, lest he should share

123 Sahih Al Bukhari the book of (the wedlock)(5140)
so, as they used to leave her when they had no interest in her, they had no right to marry her if they had the desire to do so, unless they deal justly with her and gave her a full amount of mahr.

124 Sahih Al Bukhari the book of (the wedlock)(5199)
your body has a right over you, your eyes have a right over you and your wife has a right over you.

125 Sahih Al Bukhari the book of divorce(5311)
it was said, 'you have no right to restore any money, for if you have spoken the truth (as regards the accusation), you have also consummated your marriage with her; and if you have told a lie, you are less rightful to have your money back.'

126 Sahih Al Bukhari the book of divorce(5312)
one of you two is a liar, and you (the husband) have no right over her (she is divorced).

127 Sahih Al Bukhari the book of divorce(5312)
if you have told the truth about her then your property was for the consummation of your marriage with her; and if you told a lie about her, then you are less rightful to get your property back.'

128 Sahih Al Bukhari the book of divorce(5349)
the prophet said, you are not entitled to take back money, for if you told the truth you have already entered upon her (and consummated your marriage with her) and if you are a liar then you are less entitled to take it back.

129 Sahih Al Bukhari the book of divorce(5350)
you (husband) have right on her (wife).

130 Sahih Al Bukhari the book of divorce(5350)
if you have told the truth, the mahr that you paid, was for having sexual relations with her lawfully; and if you are a liar, then you are less entitled to get it back.

131 Sahih Al Bukhari the book of foods (meals)(5375)
afterwards i met 'umar and mentioned to him what had happened to me, and said to him, somebody, who had more right than you, o 'umar, took over the case.

132 Sahih Al Bukhari the book of foods (meals)(5443)
the jew remained with me while i was plucking the dates, till i paid him all his right. yet there remained extra quantity of dates.

133 Sahih Al Bukhari the book of dress(5843)
ladies in the days of the pre-lslamic period of ignorance, but when islam came and allah mentioned their rights, we used to give them their rights but did not allow them to interfere in our affairs.

134 Sahih Al Bukhari the book of dress(5967)
he said, do you know what is allah's right upon his slave?

135 Sahih Al Bukhari the book of dress(5967)
i said, allah and his apostle know best he said allah's right upon his slaves is that they should worship him alone and not worship anything else besides him.

136 Sahih Al Bukhari the book of dress(5967)
he said, do you know what is the right of the slaves upon allah if they do that?

137 Sahih Al Bukhari the book of dress(5967)
he said, the right of the slaves upon allah is that he will not punish them (if they do that).

138 Sahih Al Bukhari the book of al-adab (good manners)(6085)
`umar said, you have more right. that they should be afraid of you, o allah's apostle!

139 Sahih Al Bukhari the book of al-adab (good manners)(6134)
offer prayer at night and also sleep; fast for a few days and give up fasting for a few days because your body has a right on you, and your eye has a right on you, and your guest has a right on you, and your wife has a right

140 Sahih Al Bukhari the book of al-adab (good manners)(6137)
and they entertain you as they should for a guest, accept is; but if they do not do then you should take from them the right of the guest, which they ought to give.

141 Sahih Al Bukhari the book of al-adab (good manners)(6139)
so both of them offered their prayers and salman said to abu ad-darda', your lord has a right on you; and your soul has a right on you; and your family has a right on you; so you should give the rights

142 Sahih Al Bukhari the book of asking permission(6267)
he repeated this call three times and then said, do you know what allah's right on his slaves is?

143 Sahih Al Bukhari the book of asking permission(6267)
he said, allah's right on his slaves is that they should worship him (alone) and should not join partners in worship with him.

144 Sahih Al Bukhari the book of asking permission(6267)
he said, do you know what the right of (allah's) salves on allah is, if they do that (worship him alone and join none in his worship)?

145 Sahih Al Bukhari the book of asking permission(6285)
i wouldn't disclose the secrets of allah's apostle but when he died i asked her, i beseech you earnestly by what right i have on you, to tell me (that secret talk which the prophet had with you) she said, as you

146 Sahih Al Bukhari the book of asking permission(6286)
i wouldn't disclose the secrets of allah's apostle but when he died i asked her, i beseech you earnestly by what right i have on you, to tell me (that secret talk which the prophet had with you) she said, as you

147 Sahih Al Bukhari the book of ar-riqaq (softening of the hearts)(6500)
he said, do you know what is allah's right on his slaves?

148 Sahih Al Bukhari the book of ar-riqaq (softening of the hearts)(6500)
he said, allah's right on his slaves is that they should worship him and not worship anything besides him.

149 Sahih Al Bukhari the book of ar-riqaq (softening of the hearts)(6500)
he said, do you know what is (allah's) slaves' (people's) right on allah if they did that?

150 Sahih Al Bukhari the book of ar-riqaq (softening of the hearts)(6500)
he said, the right of (allah's) slaves on allah is that he should not punish them (if they did that).

151 Sahih Al Bukhari the book of oaths and vows(6699)
the prophet said, so pay allah's rights, as he is more entitled to receive his rights.

152 Sahih Al Bukhari the book of al-maharbeen(6830)
then said, 'allah willing, i will stand before the people tonight and warn them against those people who want to deprive the others of their rights (the question of rulership).

153 Sahih Al Bukhari the book of al-maharbeen(6830)
after we sat for a while, the ansar's speaker said, 'none has the right to be worshipped but allah,' and praising allah as he deserved, he added, 'to proceed, we are allah's ansar (helpers) and the majority of

154 Sahih Al Bukhari the book of ad-diyait (blood - money)(6882)
narrated ibn `abbas: the prophet said, the most hated persons to allah are three: (1) a person who deviates from the right conduct, i.e., an evil doer, in the haram (sanctuaries of mecca and medina); (2) a person who seeks that the traditions of the pre-lslamic

155 Sahih Al Bukhari the book of obliging the apostates and the repentance of those who refuse the truth obstinately， and to fight against such people(6925)
i will fight whoever differentiates between prayers and zakat as zakat is the right to be taken from property (according to allah's orders).

156 Sahih Al Bukhari the book of al-ikrah (coercion)(6948)
(4.19) the custom (in the pre-lslamic period) was that if a man died, his relatives used to have the right to inherit his wife, and if one of them wished, he could marry her, or they could marry her to somebody else, or prevent

157 Sahih Al Bukhari the book of tricks(6967)
if ever i give (by error) somebody something of his brother's right then he should not take it as i have only, given him a piece of fire.

158 Sahih Al Bukhari the book of tricks(6978)
abu rafi ' said, if i had not heard allah's apostle saying, 'a neighbor has more right to be taken care of by his neighbor,' then i would not have given it to you.

159 Sahih Al Bukhari the book of tricks(6980)
narrated abu rafi`: the prophet said, the neighbor has more right to be taken care of by his neighbor (than anyone else).

160 Sahih Al Bukhari the book of tricks(6981)
to sa`d bin malik for four-hundred mithqal of gold, and said, if i had not heard the prophet saying, 'the neighbor has more right to be taken care of by his neighbor (than anyone else),' then i would not have sold it to you.

161 Sahih Al Bukhari the book of al-fitan(7052)
he said, pay their rights to them (to the rulers) and ask your right from allah.

162 Sahih Al Bukhari the book of al-fitan(7056)
time when we were tired, and at our difficult time and at our ease and to be obedient to the ruler and give him his right even if he did not give us our right. and not to fight against him unless we noticed him having open kufr (disbelief) for

163 Sahih Al Bukhari the book of al-fitan(7057)
the prophet said, after me you will see rulers not giving you your right (but you should give them their right. and be patient till you meet me.

164 Sahih Al Bukhari the book of al-ahkam (judgements)(7169)
so if ever i judge (by error) and give the right of a brother to his other (brother) then he (the latter) should not take it, for i am giving him only a piece of fire.

165 Sahih Al Bukhari the book of al-ahkam (judgements)(7181)
if ever i pass a judgment in favor of somebody whereby he takes a muslim's right unjustly, then whatever he takes is nothing but a piece of fire, and it is up to him to take or leave.

166 Sahih Al Bukhari the book of al-ahkam (judgements)(7185)
so if i give a muslim's right to another (by mistake), then that (property) is a piece of fire, which is up to him to take it or leave it.

167 Sahih Al Bukhari the book of holding fast to the qur’an and the sunna(7284)
abu bakr said, by allah, i will fight him who discriminates between zakat and prayers, for zakat is the compulsory right to be taken from the wealth by allah, if they refuse to give me even a tying rope which they use to give to

168 Sahih Al Bukhari the book of holding fast to the qur’an and the sunna(7285)
abu bakr said, by allah, i will fight him who discriminates between zakat and prayers, for zakat is the compulsory right to be taken from the wealth by allah, if they refuse to give me even a tying rope which they use to give to

169 Sahih Al Bukhari the book of holding fast to the qur’an and the sunna(7292)
not to pay the rights of others (7) and asking others for something (except when it is unavoidable).

170 Sahih Al Bukhari the book of holding fast to the qur’an and the sunna(7315)
he said, so you should pay what is for him as allah has more right that one should fulfill one's obligations to him.

171 Sahih Al Bukhari the book of holding fast to the qur’an and the sunna(7323)
a man came to him and said, so-and-so has said, if chief of the believers died, we will give the oath of allegiance to such-and-such person,' 'umar said, 'i will get up tonight and warn those who want to usurp the people's rights.'

172 Sahih Al Bukhari the book of holding fast to the qur’an and the sunna(7356)
for his livelihood in order not to ask others for help or beg his bread, and at the same time he does not forget allah's right of what he earns through them and of their backs (that he presents it to be used in allah's cause), such horses are a

173 Sahih Al Bukhari the book of tauhid (islamic monotheism)(7373)
do you know what allah's right upon his slaves is?

174 Sahih Al Bukhari the book of tauhid (islamic monotheism)(7373)
do you know what their right upon him is?

175 Sahih Al Bukhari the book of tauhid (islamic monotheism)(7439)
the prophet said, you (muslims) cannot be more pressing in claiming from me a right that has been clearly proved to be yours than the believers in interceding with almighty for their (muslim) brothers on that day, when they see themselves safe.

176 Sahih Al Bukhari the book of tauhid (islamic monotheism)(7533)
'have i done any oppression to you as regards your rights?'

177 Sahih Al Muslim introduction(1)
due his level, and there is no elevation of those who are lower any amount of knowledge above his position- and each who possesses the right is given his right and is settled in his rank.

178 Sahih Al Muslim the book of faith(144)
messenger of allah he, (the holy prophet) said: do you know what right has allah upon his servants?

179 Sahih Al Muslim the book of faith(144)
he (the holy prophet) said: verily the right of allah over his servants is that they should worship him, not associating anything with him.

180 Sahih Al Muslim the book of faith(144)
he (the holy prophet) said: do you know what rights have servants upon allah in case they do it (i. e. they worship allah without associating anything with him)?

181 Sahih Al Muslim the book of faith(145)
he (mu'adh) observed: he (the holy prophet) said: mu'adh, do you know what right has allah over his bondsmen and what right have his bondsmen over him?

182 Sahih Al Muslim the book of faith(145)
upon this he (the prophet remarked: the right of allah over his bondsmen is that they should worship allah and should not associate anything with him, and the right of his bondsmen over allah, glorious and sublime, is that he does not punish him who associates not anything with him.

183 Sahih Al Muslim the book of faith(146)
narrated on the authority of mu'adh b. jabal that the messenger of allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: mu'adh, do you know the right of allah over his bondsmen?

184 Sahih Al Muslim the book of faith(146)
he (the holy prophet) said: what right have they (bondsmen) upon him in case they do it?

185 Sahih Al Muslim the book of faith(147)
he (the holy prophet) said: do you know the right of allah upon the people?

186 Sahih Al Muslim the book of faith(358)
ibn mas'ud says: i heard the messenger of allah observing: he who took an oath on the property of a muslim without legitimate right would meet allah and he would be angry, with him.

187 Sahih Al Muslim the book of faith(359)
there is no right for him in it.

188 Sahih Al Muslim the book of faith(441)
allah, and thou wast concealing in thy heart that which allah was going to disclose, and thou wast fearing men while allah has a better right that thou shouldst fear him.

189 Sahih Al Muslim the book of faith(455)
by one in whose hand is my life, there will be none among you more eager to claim a right than the believers on the day of resurrection for (saying their) brethren in the fire who would say: o our lord, they were fasting

190 Sahih Al Muslim the book of menstruation(822)
no water, and the rest of the hadith is the same but with this addition: 'amr said: 0 commander of the faithful, because of the right given to you by allah over me, if you desire, i would not narrate this hadith to anyone.

191 Sahih Al Muslim the book of prayer - friday(1964)
it is the right of allah upon every muslim that he should take a bath (at least) on one day (friday) during the seven days (of the week) and he should wash his head and body.

192 Sahih Al Muslim the book of zakat(2291)
the one for whom these are a covering is the person who rears them for the sake of allah but does not forget the right of allah concerning their backs and their necks, and so they are a covering for him.

193 Sahih Al Muslim the book of zakat(2293)
as for one for whom they are a covering, he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs, in plenty and adversity, as regards one for whom they are a burden, he is that who rears

194 Sahih Al Muslim the book of zakat(2424)
the wayfarer, or something like that as the messenger of allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: he who takes it without his right is like one who eats but does not feel satisfied, and it would stand witness against him on the day of judgment.

195 Sahih Al Muslim the book of fasting(2659)
upon this the messenger of allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: we have more right. and we have a closer connection with moses than you have; so allah's messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) observed fast (on

196 Sahih Al Muslim the book of fasting(2731)
he said: your wife has a right upon you, your visitor has a right upon you, your body has a right upon you; so observe the fast of david, the messenger of allah (peace be upon him), for he was the best worshipper of allah.

197 Sahih Al Muslim the book of fasting(2731)
am capable of doing more than this, whereupon he said: recite it every week, and do not exceed beyond this, for your wife has a right upon you, your visitor has a right upon you, your body has a right upon you.

198 Sahih Al Muslim the book of fasting(2732)
and in the hadith no mention has been made of the recital of the qur'an, and he did not say: your visitor has a right upon you, but (instead) he said: your son has a right upon you.

199 Sahih Al Muslim the book of fasting(2739)
there is a right of your eyes (upon you) and a right of your self (upon you) and a right of your family (upon you).

200 Sahih Al Muslim the book of fasting(2775)
he said: yes, indeed we have better right than you.

201 Sahih Al Muslim the book of marriage(3477)
ibn 'abbas (allah be pleased with him) reported allah's apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: a woman without a husband has more right to her person than her guardian, and a virgin's consent must be asked from her, and her silence implies her consent.

202 Sahih Al Muslim the book of marriage(3478)
be pleased with them) reported allah's messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: a woman who has been previously married (thayyib) has more right to her person than her guardian.

203 Sahih Al Muslim the book of marriage(3479)
sufyan reported on the basis of the same chain of transmitters (and the words are): a woman who has been previously married (thayyib) has more right to her person than her guardian; and a virgin's father must ask her consent from her, her consent being her silence, at times he

204 Sahih Al Muslim the book of invoking curses(3749)
you have now no right over this woman.

205 Sahih Al Muslim the book of invoking curses(3749)
he said: you have no claim to wealth.

206 Sahih Al Muslim the book of emancipating slaves(3790)
another chain of transmitters but with this change that in tba hadith narrated by al-thaqafi from ubaidullah there is only a mention of selling (or right of inheritance, al-wala' ) but not that of making a gift.

207 Sahih Al Muslim the book of transactions(3856)
with thcm) reported allah's messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: when two persons enter into a transaction, each of them has the right to annul it so long as they are not separated and are together (at the place of transaction) ; or if one gives the

208 Sahih Al Muslim the book of musaqah(3997)
i showed leniency to the solvent and gave respite to the insolvent, whereupon allah said: i have more right than you to do this to connive at my servant.

209 Sahih Al Muslim the book of musaqah(3998)
upon this allah, the exalted and majestic, said: we have more right to this, so overlook (his faults).

210 Sahih Al Muslim the book of musaqah(4111)
of the prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), whereupon allah's apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: he who has a right is entitled to speak, and said to them (his companions): buy a camel for him and give that to him.

211 Sahih Al Muslim the book of musaqah(4129)
and if he (the one partner) sells it without getting the consent of the (other partner), he has the greatest right to it.

212 Sahih Al Muslim the book of musaqah(4130)
or he may abandon it; and it he (the partner intending to sell his share) does not do that, then his partner has the greatest right to it until he permits him.

213 Sahih Al Muslim the book of musaqah(4134)
from it, for i heard allah's messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: he who took a span of land without his right would be made to wear around his neck seven earths on the day of resurrection.

214 Sahih Al Muslim the book of musaqah(4137)
(allah be pleased with him) reported allah's messenger (may peace he upon him) as saying: one should not take a span of land without having legitimate right to it, otherwise allah would make him wear (around his neck) seven earths on the day of resurrection.

215 Sahih Al Muslim the book of gifts(4190)
upan him) as saying: he who conferred a life grant upon a person, it becomes his possession and that of his successors, for he surrendered his right in that by his declaration.

216 Sahih Al Muslim the book of judicial decisions(4474)
(bear in mind, in my judgment) if i slice off anything for him from the right of his brother, he should not accept that, for i sliced off for him a portion from the hell.

217 Sahih Al Muslim the book of judicial decisions(4476)
so he whom i, by my judgment, (give the undue share) out of the right of a muslim,.

218 Sahih Al Muslim the book of judicial decisions(4484)
‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: verity allah, the glorious and majestic, has forbidden for you: disobedience to mothers, and burying alive daughters, withholding the right of others in spite of having the power to return that to them and demanding that (which is not one's legitimate right).

219 Sahih Al Muslim the book of lost property(4518)
messenger of allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) on a journey, a person came upon his mount and began to stare on the right and on the left, (it was at this moment) that allah's messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: he who has an

220 Sahih Al Muslim the book of jihad and expeditions(4569)
persuade him to forgo his right (in my favour).

221 Sahih Al Muslim the book of jihad and expeditions(4581)
allah nas conferred upon you; but you have done it (assumed the position of caliph) alone (without consulting us), and we thought we had a right (to be consulted) on account of our kinship with the messenger of allah (ﷺ).

222 Sahih Al Muslim the book of government(4773)
concede to them their due rights (i. e. obey them).

223 Sahih Al Muslim the book of hunting， salughter and what may be eaten(5018)
then allah granted (us) victory over them.

224 Sahih Al Muslim the book of clothes and adornment(5563)
thereupon allah's messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: if you have to sit at all, then fulfil the rights, of the path.

225 Sahih Al Muslim the book of clothes and adornment(5563)
they said: what are their rights?

226 Sahih Al Muslim the book of greetings(5647)
thereupon he said: if there is no help (for you but to sit on these paths), then give the paths their rights and these are lowering of the gaze, exchanging of greetings and good conversation.

227 Sahih Al Muslim the book of greetings(5648)
they said: what are its due rights?

228 Sahih Al Muslim the book of greetings(5650)
abu huraira reported allah's messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: five are the rights of a muslim over his brother: responding to salutation, saying yarhamuk allah when anybody sneezes and says al-hamdulillah, visiting the sick.

229 Sahih Al Muslim the book of greetings(5651)
abu huraira reported allah's messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: six are the rights of a muslim over another muslim.

230 Sahih Al Muslim the book of greetings(5689)
'awina, the words are: he who stands in his place and (goes away) and then comes back to it, he his the greatest right (to occupy that).

231 Sahih Al Muslim the book of the merits of the companions(6202)
thereupon 'umar said: allah's messenger, you have more right that they should fear you.

232 Sahih Al Muslim the book of the merits of the companions(6223)
prophet) said: advance cautiously until you reach their open places, thereafter invite them to islam and inform them what is obligatory for them from the rights of allah, for, by allah, if allah guides aright even one person through you that is better for you than to possess the most

233 Sahih Al Muslim the book of the merits of the companions(6313)
when allah's messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) died, i said to her: i adjure you by the right that i have upon you that you should narrate to me what allah's messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said to you.

234 Sahih Al Muslim the book of the merits of the companions(6353)
he (allah's apostle) said: who would take it in order to fulfil its rights?

235 Sahih Al Muslim the book of the merits of the companions(6353)
simak b. kharasha abu dujana said: i am here to take it and fulfil its rights.

236 Sahih Al Muslim the book of the merits of the companions(6410)
thereupon 'umar said: we preceded you in migration and so we have more right to allah's messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as compared with you.

237 Sahih Al Muslim the book of the merits of the companions(6410)
upon this allah's messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: his right is not more than yours, for him and his companions there is one migration, but for you, i. e. for the people of the boat, there are two migrations.

238 Sahih Al Muslim the book of the merits of the companions(6493)
they have a right of kinship upon you.

239 Sahih Al Muslim the book of virtue， enjoining good manners， and joining of the ties of kinshio(6685)
a'isha reported allah's messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: gabriel impressed upon me (kind treatment) towards the neighbour (so much) that i thought as if he would confer upon him the (right) of inheritance.

240 Sunan Abu Dawood prayer (kitab al-salat): voluntary prayers(1369)
fear allah, uthman, your wife has a right on you, your guest has a right on you, your self has a right on you ; you should keep fast and (sometimes) leave fast, and pray and sleep.

241 Sunan Abu Dawood zakat (kitab al-zakat)(1663)
we thought that none of us had a right in surplus property.

242 Sunan Abu Dawood zakat (kitab al-zakat)(1665)
narrated ali ibn abu talib: the prophet صلی ‌اللہ ‌علیہ ‌وسلم said: a beggar has the right though he may be riding (a horse).

243 Sunan Abu Dawood the rites of hajj (kitab al-manasik wa'l-hajj)(1905)
muttalib who were supplying water at zamzam and said draw water banu abd al muttalib were it not that people would take from you the right to draw water, i would draw it along with you.

244 Sunan Abu Dawood marriage (kitab al-nikah)(2089)
when a man died, his relatives had more right to his wife then her own guardian.

245 Sunan Abu Dawood marriage (kitab al-nikah)(2098)
ibn abbas reported the messenger of allah صلی ‌اللہ ‌علیہ ‌وسلم as saying “a woman without a husband has more right to her person than her guardian and a virgin’s permission must be asked, her permission being her silence.

246 Sunan Abu Dawood marriage (kitab al-nikah)(2099)
the version goes “a woman without a husband has more right to her person than her guardian and the father of a virgin should ask her permission about herself.

247 Sunan Abu Dawood marriage (kitab al-nikah)(2118)
fear allah by whom you ask your mutual rights, and reverence the wombs.

248 Sunan Abu Dawood marriage (kitab al-nikah)(2140)
and saw them (the people) prostrating themselves before a satrap of theirs, so i said: the messenger of allah صلی ‌اللہ ‌علیہ ‌وسلم has most right to have prostration made before him.

249 Sunan Abu Dawood marriage (kitab al-nikah)(2140)
prophet صلی ‌اللہ ‌علیہ ‌وسلم, i said: i went to al-hirah and saw them prostrating themselves before a satrap of theirs, but you have most right. messenger of allah, to have (people) prostrating themselves before you.

250 Sunan Abu Dawood marriage (kitab al-nikah)(2140)
if i were to command anyone to make prostration before another i would command women to prostrate themselves before their husbands, because of the special right over them given to husbands by allah.

251 Sunan Abu Dawood marriage (kitab al-nikah)(2142)
narrated muawiyah al-qushayri: muawiyah asked: messenger of allah, what is the right of the wife of one of us over him?

252 Sunan Abu Dawood marriage (kitab al-nikah)(2149)
‌علیہ ‌وسلم said: to ali: do not give a second look, ali, (because) while you are not to blame for the first, you have no right to the second.

253 Sunan Abu Dawood divorce (kitab al-talaq)(2273)
so he said “the child is attributed to the one on whose bed it is born and the fornicator is deprived of any right (lit.

254 Sunan Abu Dawood divorce (kitab al-talaq)(2274)
the child is attributed to the one on whose bed it is born, and the fornicator is deprived of any right.

255 Sunan Abu Dawood divorce (kitab al-talaq)(2276)
the messenger of allah صلی ‌اللہ ‌علیہ ‌وسلم said: you have more right to him as long as you do not marry.

256 Sunan Abu Dawood divorce (kitab al-talaq)(2278)
then jafar said: i shall take her; i have more right to her; she is my uncle's daughter and her maternal aunt is my wife; the maternal aunt is like mother.

257 Sunan Abu Dawood divorce (kitab al-talaq)(2278)
the daughter of the messenger of allah صلی ‌اللہ ‌علیہ ‌وسلم is my wife, and she has more right to her.

258 Sunan Abu Dawood divorce (kitab al-talaq)(2278)
zayd said: i have more right to her.

259 Sunan Abu Dawood jihad (kitab al-jihad)(2572)
the messenger of allah صلی ‌اللہ ‌علیہ ‌وسلم said: no, you have more right to ride in front on your animal than me unless you grant that right to me.

260 Sunan Abu Dawood jihad (kitab al-jihad)(2612)
to leave their territory and transfer to the abode of the emigrants and tell them that if they do so, they will have the same rights and responsibilities as the emigrants, but if they refuse and choose their own abode, tell them that they will be like the desert arabs

261 Sunan Abu Dawood jihad (kitab al-jihad)(2641)
they will have the same rights as the muslims have, and have the same responsibilities as the muslims have.

262 Sunan Abu Dawood jihad (kitab al-jihad)(2755)
had been taken in booty, and when he had given the salutation, he took a hair from the camel's side and said: i have no right as much as this of your booty, but only to the fifth.

263 Sunan Abu Dawood wills (kitab al-wasaya)(2870)
narrated abu hurairah: i heard the messenger of allah صلی ‌اللہ ‌علیہ ‌وسلم say: allah has appointed for everyone who has a right what is due to him, and no bequest must be made to an heir.

264 Sunan Abu Dawood tribute， spoils， and rulership (kitab al-kharaj， wal-fai' wal-imarah)(2966)
this verse completely covered all the people ; they remained no one from muslims but he had his right in it, or share (according to ayyub's version) except the slaves.

265 Sunan Abu Dawood tribute， spoils， and rulership (kitab al-kharaj， wal-fai' wal-imarah)(2982)
umar presented it to us but we found it less than our right.

266 Sunan Abu Dawood tribute， spoils， and rulership (kitab al-kharaj， wal-fai' wal-imarah)(2983)
he said: take it ; you have right to it.

267 Sunan Abu Dawood tribute， spoils， and rulership (kitab al-kharaj， wal-fai' wal-imarah)(2984)
and zayd ibn harithah gathered with the prophet صلی ‌اللہ ‌علیہ ‌وسلم and i said: messenger of allah, if you think to assign us our right (portion) in this fifth ( of the booty) as mentioned in the book of allah, and this i may divide during your lifetime so

268 Sunan Abu Dawood tribute， spoils， and rulership (kitab al-kharaj， wal-fai' wal-imarah)(3052)
the messenger of allah صلی ‌اللہ ‌علیہ ‌وسلم said: beware, if anyone wrongs a contracting man, or diminishes his right. or forces him to work beyond his capacity, or takes from him anything without his consent, i shall plead for him on the day of judgment.

269 Sunan Abu Dawood tribute， spoils， and rulership (kitab al-kharaj， wal-fai' wal-imarah)(3062)
he did not give him (the land which involved) the right of a muslim.

270 Sunan Abu Dawood tribute， spoils， and rulership (kitab al-kharaj， wal-fai' wal-imarah)(3062)
he did not give him the right of any muslim.

271 Sunan Abu Dawood tribute， spoils， and rulership (kitab al-kharaj， wal-fai' wal-imarah)(3063)
he did not assign to bilal ibn al-harith the right of any muslim.

272 Sunan Abu Dawood tribute， spoils， and rulership (kitab al-kharaj， wal-fai' wal-imarah)(3063)
he did not give him the right of any muslim.

273 Sunan Abu Dawood tribute， spoils， and rulership (kitab al-kharaj， wal-fai' wal-imarah)(3076)
if anyone brings barren land into cultivation, he has more right to it.

274 Sunan Abu Dawood tribute， spoils， and rulership (kitab al-kharaj， wal-fai' wal-imarah)(3078)
malik said “the unjust vein means that a man takes (a thing) digs a pit and implants a tree without (his) right.

275 Sunan Abu Dawood wages (kitab al-ijarah)(3455)
this version adds: or one of them tells the other: exercise the right.

276 Sunan Abu Dawood wages (kitab al-ijarah)(3457)
the messenger of allah صلی ‌اللہ ‌علیہ ‌وسلم said: both parties in a business transaction have an option (right) to annul it so long as they have not separated.

277 Sunan Abu Dawood wages (kitab al-ijarah)(3458)
narrated yahya bin ayyub: when abu zurah made a business transaction with a man, he gave him the right of option.

278 Sunan Abu Dawood wages (kitab al-ijarah)(3513)
it is not lawful to sell before informing one's partner, but if he sells without informing him, he has the greatest right to it.

279 Sunan Abu Dawood wages (kitab al-ijarah)(3514)
narrated jabir bin abdullah: the messenger of allah صلی ‌اللہ ‌علیہ ‌وسلم decreed the right to buy the neighboring property applicable to everything which is not divided, but when boundaries are fixed and separate roads made, there is no option.

280 Sunan Abu Dawood wages (kitab al-ijarah)(3565)
narrated abu umamah: i heard the messenger of allah صلی ‌اللہ ‌علیہ ‌وسلم said: allah, most exalted, has appointed for everyone who has a right what is due to him, and no will be made to an heir, and a woman should not spend anything from her house except

281 Sunan Abu Dawood the office of the judge (kitab al-aqdiyah)(3584)
thereupon both the men wept and each of them said: this right of mine go to you.

282 Sunan Abu Dawood the office of the judge (kitab al-aqdiyah)(3609)
salamah has in his version: amr said: in the rights (of the people).

283 Sunan Abu Dawood the office of the judge (kitab al-aqdiyah)(3621)
al-ashath bin qais said: a jew and i shared some land and he denied my right. so i took him to the holy prophet صلی ‌اللہ ‌علیہ ‌وسلم.

284 Sunan Abu Dawood the office of the judge (kitab al-aqdiyah)(3623)
al-kindi said: that is my land in my possession and i cultivate it; he has no right to it.

285 Sunan Abu Dawood the book of manumission of slaves(3929)
to her people, but they refused and said: if she wants to purchase your freedom for reward from allah, she may do so, but the right to inherit from her shall be ours.

286 Sunan Abu Dawood the book of manumission of slaves(3929)
the messenger of allah (saw) then stood up and said: if anyone makes a condition which is not in allah's book, he has no right to it, even if he stipulates it hundred times.

287 Sunan Abu Dawood prescribed punishments (kitab al-hudud)(4361)
he assembled the people and said: i adjure by allah the man who has done this action and i adjure him by my right to him that he should stand up.

288 Sunan Abu Dawood prescribed punishments (kitab al-hudud)(4448)
allah hath revealed, they are (no better than) unbelievers, about jews, up to and if any do fail to judge by (the right of) what allah hath revealed, they are no better than) wrong-doers about jews: and revealed the verses up to and if any

289 Sunan Abu Dawood model behavior of the prophet (kitab al-sunnah)(4771)
abdullah ibn amr ibn al-as: the prophet صلی ‌اللہ ‌علیہ ‌وسلم said: if the property of anyone is designed to be taken away without any right and he fights and is killed, he is a martyr.

290 Sunan Abu Dawood general behavior (kitab al-adab)(4802)
that distressed the companions of the messenger of allah صلی ‌اللہ ‌علیہ ‌وسلم, but he said: it is allah’s right that nothing should become exalted in the world but he lowers it.

291 Sunan Abu Dawood general behavior (kitab al-adab)(4943)
amr ibn al-as: the prophet صلی ‌اللہ ‌علیہ ‌وسلم said: those who do not show mercy to our young ones and do not realise the right of our elders are not from us.

292 Sunan Abu Dawood general behavior (kitab al-adab)(5012)
his statement in eloquence there is magic means: (for example), there is a right due from a man who is more eloquent in reasoning than the man who is demanding his right.

293 Sunan Abu Dawood general behavior (kitab al-adab)(5012)
he (the defendant) charms the people by his speech and takes away his right.

294 Sunan Abu Dawood general behavior (kitab al-adab)(5239)
it means that if anyone cuts uselessly, unjustly and without any right a lote-tree under the shade of which travellers and beasts take shelter, allah will bring him into hell headlong.

295 Sunan Abu Dawood general behavior (kitab al-adab)(5243)
he replied: tell me if he fulfilled his desire where he had no right. would he commit a sin ?

296 Sunan Ibn E Majah the book of the sunnah(28)
we said: 'because of the rights of the messenger of allah (ﷺ) and because of the rights of the ansar.'

297 Sunan Ibn E Majah the book of the adhan and the sunnah regarding it(721)
wa ash-hadu anna muhammadan 'abduhu wa rasuluhu, radaytu billahi rabban wa bil-islami dinan wa bi muhammadin nabiyyan (and i bear witness that none has the right to be worshipped but allah alone, with no partner, and i bear witness that muhammad is his slave and messenger, and i am content

298 Sunan Ibn E Majah establishing the prayer and the sunnah regarding them(930)
narrated that aswad said: “ ‘abdullah (bin mas’ud) said: ‘none of you should apportion within himself a part (of his prayer) thinking that it is a right of allah upon him that he must only turn to his right to leave after finishing the prayer.

299 Sunan Ibn E Majah chapters regarding funerals(1435)
it was narrated from abu hurairah that the messenger of allah (ﷺ) said: “five are the rights of the muslim: returning his greeting, accepting his invitation; attending his funeral; visiting the sich; and answering (saying yarhamuk-allah) to the one who sneezes, if he praises allah (says al-hamdu lillah).”

300 Sunan Ibn E Majah chapters regarding funerals(1446)
his father said: “the messenger of allah (ﷺ) said: ‘urge your dying ones to say: “la ilaha illallahul-halimul-karim, subhan-allahi rabbil-‘arshil-‘azim, al-hamdu lillahi rabbil-‘alamin (none has the right to be worshipped but allah, the forbearing, the most kind.

301 Sunan Ibn E Majah fasting(1734)
the day when allah saved musa and drowned pharaoh, so musa fasted this day in gratitude.’ the messenger of allah (ﷺ) said: ‘we have more right to musa than you do.’ so he fasted (that day) and enjoined (others) to fast it also.’”

302 Sunan Ibn E Majah fasting(1758)
‘do you not think that if your sister owed a debt, you would pay it off for her?’ she said: ‘of course.’ he said: ‘the right of allah is greater.’”

303 Sunan Ibn E Majah the chapters on marriage(1850)
it was narrated from hakim bin muawiyah, from his father, that: a man asked the prophet(ﷺ): “what are the right of the woman over her husband?” he said: “that he should feed her as he feeds himself and clothe her as he clothes himself;

304 Sunan Ibn E Majah the chapters on marriage(1851)
you have rights over your women and your women have rights over you.

305 Sunan Ibn E Majah the chapters on marriage(1851)
your rights over your women are that they are not to allow anyone whom you dislike to tread on your bedding (furniture), nor allow anyone whom you dislike to enter your houses.

306 Sunan Ibn E Majah the chapters on marriage(1851)
and their right over you are that you should treat them kindly with regard to their clothing and food.'

307 Sunan Ibn E Majah the chapters on marriage(1870)
it was narrated from ibn abbas that: the messenger of allah said: “a widow has more right (to decide) concerning herself than her guardian, and a virgin should be consulted”.

308 Sunan Ibn E Majah the chapters on marriage(1874)
gave her the choice, and she said: 'i approve of what my father did, but i wanted women to know that their fathers have no right to do that.'

309 Sunan Ibn E Majah the chapters on marriage(1892)
be dutiful to your lord, who created you from a single person, and from him he created his wife, and from them both he created many men and women, and fear allah through whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship).

310 Sunan Ibn E Majah the chapters on rulings(2317)
if i pass a judgement in favor of one of you that detracts from his brother's rights, then he should not take it, because it is a piece of fire that is given to him which he will bring forth on the day resurrection.”

311 Sunan Ibn E Majah the chapters on rulings(2318)
if i pass a judgement in his favor that detracts from his brother's rights, i am giving him a piece of fire.”

312 Sunan Ibn E Majah the chapters on rulings(2322)
it was narrated that ash'ath bin qais said: “there was a dispute between myself and a jewish man concerning some land, and he denied me my rights so i brought him to the prophet (ﷺ).

313 Sunan Ibn E Majah the chapters on rulings(2331)
loses something, or it is stolen from him, and he finds it in the possession of a man who bought it, then he has more right to it, and the one who bought it should ask for his money back from the one who sold it to him.'

314 Sunan Ibn E Majah the chapters on rulings(2356)
the messenger of allah (ﷺ) said: “take what you find, but you have no right to more than that, meaning his creditors.”

315 Sunan Ibn E Majah the chapters on rulings(2358)
abu hurairah that the messenger of allah (ﷺ) said: “whoever finds his exact property with a man who has become bankrupt, and then he has more right to it than anyone else.”

316 Sunan Ibn E Majah the chapters on rulings(2360)
he said: “this is what the prophet (ﷺ) ruled: 'any man who dies or becomes bankrupt, the owner of the product has more right to it, if he finds the exact thing.”

317 Sunan Ibn E Majah the chapters on gifts(2380)
his (the giver's) words put an end to his right to it, and it belongs to the one to whom it was given for life and to his heirs.”

318 Sunan Ibn E Majah the chapters on gifts(2387)
it was narrated from abu hurairah that the messenger of allah (ﷺ) said: “a man has more right to his gift so long as he has not gotten something in return for it.”

319 Sunan Ibn E Majah the chapters on charity(2421)
it was narrated from ibn 'umar and 'aishah that the messenger of allah (ﷺ) said: “whoever demands his rights let him do so in a decent manner as much as he can.”

320 Sunan Ibn E Majah the chapters on charity(2422)
it was narrated from abu hurairah that the messenger of allah (ﷺ) said to the one who was entitled to something: “take your rights in a decent manner as much as he can.”

321 Sunan Ibn E Majah the chapters on charity(2425)
it was narrated that ibn 'abbas said: “a man came to ask the prophet of allah (ﷺ) for some debt or some right. and he spoke harshly to him, and the companions of the messenger of allah (ﷺ) wanted to rebuke him.

322 Sunan Ibn E Majah the chapters on charity(2426)
he said: 'i am only asking for my rights.'

323 Sunan Ibn E Majah the chapters on charity(2426)
the prophet (ﷺ) said: 'why do you not support the one who has a right?'

324 Sunan Ibn E Majah the chapters on charity(2426)
may that nation not be cleansed (of sin) among whom the weak cannot get their rights without trouble.'

325 Sunan Ibn E Majah the chapters on pawning(2488)
it was narrated from 'ubadah bin samit that : the messenger of allah (ﷺ) ruled concerning one, two or three date palms belonging to a man among other palm trees - when they differ concerning entitlement to the surrounding land.

326 Sunan Ibn E Majah the chapters on pre-emption(2494)
it was narrated from jabir that the messenger of allah (ﷺ) said: “the neighbor has more right to preemption of his neighbor, so let him wait for him even if he is absent, if they share a path.”

327 Sunan Ibn E Majah the chapters on pre-emption(2495)
it was narrated from abu rafi' that the prophet (ﷺ) said: “the neighbor has more right to property that is near.”

328 Sunan Ibn E Majah the chapters on pre-emption(2496)
he said: 'the neighbor has more right to property that is near.'

329 Sunan Ibn E Majah the chapters on pre-emption(2498)
it was narrated from abu rafi' that the messenger of allah (ﷺ) said: “the partner has more right to what is near him, so long as he is still a partner.”

330 Sunan Ibn E Majah the chapters on lost property(2505)
if its owner comes along, then he has more right to it, otherwise it belongs to allah (swt), who gives it to whomsoever he wills.”

331 Sunan Ibn E Majah the chapters on blood money(2622)
iblis (satan) said: “i have more right to him, for he never disobeyed me for a moment.

332 Sunan Ibn E Majah the chapters on blood money(2678)
he said: “will you swear an oath and establish your right to blood money?” they said: “o messenger of allah (ﷺ), how can we swear an oath when we did not witness anything?” he said:

333 Sunan Ibn E Majah the chapters on wills(2699)
it was narrated from ibn 'umar that the messenger of allah (ﷺ) said: “the muslim man has no right to spend two nights, if he has something for which a will should be made, without having a written will with him.”

334 Sunan Ibn E Majah the chapters on wills(2702)
it was narrated from ibn 'umar that the prophet (ﷺ) said: “the muslim man has no right to spend two nights, if he has something for which will should be made, without having a written will with him.”

335 Sunan Ibn E Majah the chapters on wills(2713)
heard : the messenger of allah (ﷺ) say in his sermon, during the year of the farewell pilgrimage: “allah (swt) has given each person who has rights his rights, and there is no bequest for in heir.”

336 Sunan Ibn E Majah the chapters on wills(2714)
messenger of allah (ﷺ) and its saliva was dripping between my shoulders, and i heard him say: 'allah (swt) has given each person who has rights his rights, but there is no bequest for an heir.”

337 Sunan Ibn E Majah the chapters on jihad(2788)
keeps them because they are a source of dignity and adornment, but he does not forget the rights of their backs and stomachs (i.e., their right not to be overworked and their right to be fed) whether at times of their difficulty or ease.

338 Sunan Ibn E Majah the chapters on jihad(2858)
tell them that if they do that, then they will have the same rights and duties as the polytheists.

339 Sunan Ibn E Majah the chapters on jihad(2863)
‘abdullah, who was a man who liked to joke, said: “do i not have the right that you should listen to me and obey?” they said: “yes.” he said: “and if i command you to do something, will you not

340 Sunan Ibn E Majah chapters on hajj rituals(3074)
your rights over them are that they should not allow anyone whom you dislike to sit on your bedding.

341 Sunan Ibn E Majah chapters on hajj rituals(3074)
their rights over you are that you should provide for them and clothe them in a reasonable manner.

342 Sunan Ibn E Majah etiquette(3662)
abu umamah narrated that a man said that: o allah's messenger(ﷺ), what are the rights of parents over their child?

343 Sunan Ibn E Majah etiquette(3678)
narrated from abu hurairah that the messenger of allah(ﷺ) said: o allah, bear witness that i have issued a warning concerning (failure to fulfill) the rights of the two weak ones: orphans and women.'

344 Sunan Ibn E Majah etiquette(3717)
it was narrated from abu hurairah that the prophet(ﷺ) said: when one of you gets up from his spot, then comes back, he has more right to it.

345 Sunan Ibn E Majah tribulations(3927)
if they say it, then their blood and wealth are protected from me, except for a right that is due from it, and their reckoning will be with allah.”

346 Sunan Ibn E Majah tribulations(3928)
if they say: la ilaha illallah, then their blood and wealth are protected from me, except for a right that is due from it, and their reckoning will be with allah.”

347 Sunan Ibn E Majah tribulations(3969)
it was narrated that ‘alqamah bin waqqas said that a man passed by him, who held a prominent position, and ‘alqamah said to him: “you have kinship and rights, and i see you entering upon these rulers and speaking to them as allah wills you should speak.

348 Sunan Ibn E Majah zuhd(4169)
hurairah that the messenger of allah (ﷺ) said: “a wise word is the lost property of the believer, so wherever he finds it, he has more right to it.”

349 Sunan Ibn E Majah zuhd(4296)
bin jabal said: “the messenger of allah (ﷺ) passed by me when i was riding a donkey, and said: ‘o mu’adh, do you know what allah’s right over his slaves is and what his slaves’ right over allah is?’ i said: ‘allah and his messenger know best.’ he said: ‘the right

350 Sunan Ibn E Majah zuhd(4296)
and the right of the slaves over allah, if they do that, is that he should not punish them.’”

351 Jami Al Tirmizi the book on zakat(667)
he said: 'your reward is already established, and your right to inherit her has returned it (that sadaqah) to you.'

352 Jami Al Tirmizi the book on fasting(716)
he said: 'then the right of allah is more appropriate.'

353 Jami Al Tirmizi the book on fasting(748)
so he said: 'your family has a right over you.'

354 Jami Al Tirmizi the book on jana'iz (funerals)(974)
ibn umar narrated that: the messenger of allah said: a muslim man has no right to spend two nights while he has something to will, except while his will is recorded with him.

355 Jami Al Tirmizi the book on jana'iz (funerals)(1041)
him saying: 'i heard the messenger of allah saying: whoever follows a funeral, and carries it three times, then he has fulfilled the right that is required from him.

356 Jami Al Tirmizi the book on marriage(1108)
ibn abbas narrated that: the messenger of allah said: the matron has more right to herself than her wali, and the virgin is to give permission for herself, and her silence is her permission.

357 Jami Al Tirmizi the book on marriage(1116)
bin abi musa narrated from his father that the messenger of allah said: three will receive their reward twice: a slave who fulfills the rights of allah and the rights of his owners, then he will be given his reward twice.

358 Jami Al Tirmizi the book on suckling(1163)
indeed you have rights over your women, and your women have rights over you.

359 Jami Al Tirmizi the book on suckling(1163)
as for your rights over your women, then they must not allow anyone whom you dislike to treat on your bedding (furniture), nor to admit anyone in your home that you dislike.

360 Jami Al Tirmizi the book on suckling(1163)
and their rights over you are that you treat them well in clothing them and feeding them.”

361 Jami Al Tirmizi the chapters on judgements from the messenger of allah(1317)
the messenger of allah (ﷺ) said: 'leave him, for indeed the owner of the the right has the right to speak.'

362 Jami Al Tirmizi the chapters on judgements from the messenger of allah(1339)
if i judge for one of you, giving him something from the rights of his brother, then it is only a piece of the fire that i am giving him, so do not take anything from it.

363 Jami Al Tirmizi the chapters on judgements from the messenger of allah(1368)
narrated samurah: that the messenger of allah (ﷺ) said: the neighbor of a home has more right to the home.

364 Jami Al Tirmizi the chapters on judgements from the messenger of allah(1378)
narrated sa'eed bin zaid: that the prophet (ﷺ) said: whoever revives a barren land then it is for him, and there is no right for the unjust root.

365 Jami Al Tirmizi the book on military expeditions(1589)
we come across a people and they do not host us, and they do not give us our rights, and we do not take anything from them.

366 Jami Al Tirmizi the book on virtues of jihad(1652)
the man who secludes himself from the people with a small group of sheep of his, thereby fulfilling allah's right.

367 Jami Al Tirmizi the book on clothing(1783)
his shin - and he said: this is the place of the izar, if you must lower it, then the izar has no right to be on the ankles.

368 Jami Al Tirmizi chapters on righteousness and maintaining good relations with relatives(1985)
abu hurairah narrated that the messenger of allah said: how wonderful it is for one of them that he obeys allah and fulfills the rights of his master.

369 Jami Al Tirmizi chapters on righteousness and maintaining good relations with relatives(1986)
of allah said: there shall be upon dunes of musk- i think he said: on the day of judgment- a slave who fulfills allah's right and the right of his patron (master), a man who leads a people (in prayer)) and they are pleased with him.

370 Jami Al Tirmizi chapters on inheritance(2100)
and she said: 'a son of my son' - or, 'a son of my daughter died, and i have been informed that there is a right ( from the wealth) for me in the book.'

371 Jami Al Tirmizi chapters on inheritance(2100)
so abu bakr said: 'i do not find that there is a right for you in the book, and i haven't heard that the messenger of allah(s.a.w) judged anything for you.

372 Jami Al Tirmizi chapters on wasaya (wills and testament)(2120)
of the farewell pilgrimage, i heard the messenger of allah (s.a.w) saying in the khutbah: 'indeed allah, most blessed and most high, has given the right due to everyone deserving a right.

373 Jami Al Tirmizi chapters on wasaya (wills and testament)(2121)
i heard him saying: 'indeed allah, most blessed and most high, has given the right due to everyone deserving a right.

374 Jami Al Tirmizi chapters on al-fitan(2158)
is not lawful, except for one of three (cases):illegitimate sexual relations after ihsan (having been married), or apostasy after islam, or taking a life without right. for which he is killed.'

375 Jami Al Tirmizi chapters on al-fitan(2190)
he said: give them their rights, and ask allah for yours.

376 Jami Al Tirmizi chapters on al-fitan(2199)
alqamah bin wa'il bin hujr narrated from his father: i heard the messenger of allah(s.a.w) while a man was asking him: 'what do you see that we should do if there are leaders over us who deny our rights, while they seek their rights?'

377 Jami Al Tirmizi chapters on zuhd(2325)
and knowledge, so he has taqwa of his lord with it, nurtures the ties of kinship with it, and he knows that allah has a right in it.

378 Jami Al Tirmizi chapters on zuhd(2341)
uthman bin 'affan narrated that the prophet (s.a.w) said: there is no right for the son of adam in other than these things: a house which he lives in, a garment which covers his nakedness, and jilf (a piece of bread) and water.

379 Jami Al Tirmizi chapters on zuhd(2413)
then he (salman) said: 'indeed your self has a right upon you, your lord has a right upon you, your guest has a right upon you, and your family has a right upon you.

380 Jami Al Tirmizi chapters on zuhd(2413)
so give each the right they are due.

381 Jami Al Tirmizi chapters on the description of the day of judgement， ar-riqaq， and al-wara'(2419)
abu hurairah narrated that the messenger of allah (s.a.w) said: may allah have mercy upon a servant who has wronged his brother in his

382 Jami Al Tirmizi chapters on the description of the day of judgement， ar-riqaq， and al-wara'(2420)
abu hurairah narrated that the messenger of allah (s.a.w) said: rights will be given to their due, such that the hornless sheep would get its claim from the horned sheep.

383 Jami Al Tirmizi chapters on the description of the day of judgement， ar-riqaq， and al-wara'(2484)
he said: 'you asked, and the one who asked has a right. so you have a right upon us that we give you.'

384 Jami Al Tirmizi chapters on the description of paradise(2566)
[prayers] every day and night; a man who leads a group of people and they are pleased with him, and a slave who fulfills the right of allah and the right of his masters.

385 Jami Al Tirmizi the book on faith(2607)
for indeed, zakat is the right due upon wealth.

386 Jami Al Tirmizi the book on faith(2608)
and if they do that, then their blood and wealth will be unlawful to us, except with its due right.

387 Jami Al Tirmizi the book on faith(2643)
narrated mu'adh bin jabal: that the messenger of allah (ﷺ) said: do you know what allah's right upon his slaves is?

388 Jami Al Tirmizi the book on faith(2643)
he said: his right upon them is that they worship him alone and do not associate any partners with him.

389 Jami Al Tirmizi the book on faith(2643)
he said: and do you know what their right over allah is if they do that?

390 Jami Al Tirmizi chapters on manners(2747)
so when one of you sneezes and says 'al-hamdulillah (all praise is due to allah),' then it is a right due from every one who hears him to say: 'yarhamukallah (may allah have mercy upon you)' as for yawning then when one of you

391 Jami Al Tirmizi chapters on manners(2751)
narrated wahb bin hudaifah: that the messenger of allah (ﷺ) said: a man has more right to his seat.

392 Jami Al Tirmizi chapters on manners(2751)
if he leaves for some need of his, then he returns, then he has more right to his seat.

393 Jami Al Tirmizi chapters on manners(2773)
the messenger of allah (ﷺ) said: no, you have more right to the front of your beast, unless you allot it for me.

394 Jami Al Tirmizi chapters on parables(2871)
so he (allah) says: 'have i wronged you in any of your rights?'

395 Jami Al Tirmizi chapters on tafsir(2996)
there was a dispute between myself and a jewish man who denied my right. and i complained against him to the prophet (ﷺ).

396 Jami Al Tirmizi chapters on tafsir(3060)
so two men among the relatives of the sahmi man stood to take an oath by allah that they (his family) had more right to it than them.

397 Jami Al Tirmizi chapters on tafsir(3087)
there are rights for you upon your women, and rights for your women upon you.

398 Jami Al Tirmizi chapters on tafsir(3087)
as for your rights upon them,then they are not to allow anyone on your bedding whom you dislike, nor to permit anyone whom you dislike in your homes.

399 Jami Al Tirmizi chapters on tafsir(3087)
indeed their rights upon you are that you treat them well in clothing them and feeding them.'

400 Jami Al Tirmizi chapters on tafsir(3341)
so when they say that, their blood and their wealth are safe from me, except for a right. and their reckoning is for allah.” then he recited: so remind them – you are only one who reminds.

401 Jami Al Tirmizi chapters on supplication(3418)
you are my deity, no has the right to be worshiped but you (allāhumma lakal-ḥamd, anta nūrus-samāwāti wal-arḍ, wa lakal-ḥamd, anta qayyāmus-samāwāti wal-arḍ, wa lakal-ḥamd, anta rabbus-samāwāti wal-arḍ, wa man fīhinn, antal-ḥaqq, wa wa`dukal-ḥaqq, wa liqā'uka ḥaqq, wal-jannatu ḥaqq, wan-nāru ḥaqq, was-sā`atu ḥaqq.

Hinduism: “Vedas”

No. Name Content

1 Rig Veda Rig-Veda, Book 2 HYMN III. Āprīs.
2:3:3) 3 adored in heart, as is thy right. o agni, serve the gods first to-day before the mortal. bring thou the marut host. ye men do worship to indra seated on the grass, eternal.

2 Rig Veda Rig-Veda, Book 8 HYMN XXVI. Aśvins.
8:26:20) 21 wonderful vāyu, lord of right. thou who art tvaṣṭar's son-in-law, thy saving succour we elect.

3 Rig Veda Rig-Veda, Book 9 HYMN LXXXI. Soma Pavamana.
9:81:2) 2 hither hath soma flowed unto the beakers, like a chariot-horse, a stallion swift upon his way. thus, knowing both the generations, he obtains the rights and dues of gods from yonder and from hence.

4 Rig Veda Rig-Veda, Book 10 HYMN XLII. Indra.
10:42:4) 4 standing, in battle for their rights, together, the people, indra, in the fray invoke thee. him who brings gifts the hero makes his comrade: with him who pours no juice he seeks not friendship.

5 Rig Veda Rig-Veda, Book 10 HYMN CXTII. Indra.
10:113:7) those heroic acts which they who strove together came with might to execute, deep darkness fell upon the slain, and indra won by victory the right of being first invoked.

6 Yajur Veda Book XI
1:11:88) 83 a share of food, o lord of food, vouchsafe us, invigorating food that brings no sickness. onward, still onward lead the giver. grant us maintenance both for quadruped and biped.

Tibetan Buddhism: The call of His Holiness the Dalai Lama and the sages for world peace not match "right | rights"

Orthodox Catholic Church: The Old Testament of Holy Scripture

No. Name Content

1 Old Testament I Paralipomenon 5:2
2 for judah prevailed above his brethren, and of him came the chief ruler; but the birthright was joseph's:)

2 Old Testament Tobit 6:11
11 for to thee doth the right of her appertain, seeing thou only art of her kindred.

3 Old Testament Job 34:6
6 should i lie against my right. my wound is incurable without transgression.

4 Old Testament Psalm 139:12
12 i know that the lord will maintain the cause of the afflicted, and the right of the poor.

5 Old Testament Lamentations 3:35
35 to turn aside the right of a man before the face of the most high,

Orthodox Catholic Church: The New Testament of Holy Scripture

No. Name Content

Judaism: “Torah”

No. Name Content

1 Exodus 21:10
10 if he take him another wife, her food, her raiment, and her conjugal rights, shall he not diminish.

2 Deuteronomy 21:17
the son of the hated, by giving him a double portion of all that he hath; for he is the first-fruits of his strength, the right of the first-born is his. {s}

3 Samuel 19:44
44 and the men of israel answered the men of judah, and said: 'we have ten parts in the king, and we have also more right in david than ye; why then did ye despise us, that our advice should not be first had in bringing back our king?' and

4 Isaiah 49:4
4 but i said: 'i have laboured in vain, i have spent my strength for nought and vanity; yet surely my right is with the lord, and my recompense with my god.' {s}

5 Jeremiah 5:28
they overpass in deeds of wickedness; they plead not the cause, the cause of the fatherless, that they might make it to prosper; and the right of the needy do they not judge.

6 Jeremiah 32:7
7 behold, hanamel, the son of shallum thine uncle, shall come unto thee, saying: buy thee my field that is in anathoth; for the right of redemption is thine to buy it.'

7 Habakkuk 1:4
4 therefore the law is slacked, and right doth never go forth; for the wicked doth beset the righteous; therefore right goeth forth perverted.

8 Zephaniah 3:5
5 the lord who is righteous is in the midst of her, he will not do unrighteousness; every morning doth he bring his right to light, it faileth not; but the unrighteous knoweth no shame.

9 Malachi 3:5
false swearers; and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right. and fear not me, saith the lord of hosts.

10 Chronicles 5:2
2 for judah prevailed above his brethren, and of him came he that is the prince; but the birthright was joseph's-- {s}

11 Psalms 9:5
5 for thou hast maintained my right and my cause; thou sattest upon the throne as the righteous judge.

12 Job 35:2
2 thinkest thou this to be thy right. or sayest thou: 'i am righteousness before god',

13 Ruth 4:6
6 and the near kinsman said: 'i cannot redeem it for myself, lest i mar mine own inheritance; take thou my right of redemption on thee; for i cannot redeem it.'--

14 Lamentations 3:35
35 to turn aside the right of a man before the face of the most high,

15 Isaiah 10:2
2 to turn aside the needy from judgment, and to take away the right of the poor of my people, that widows may be their spoil, and that they may make the fatherless their prey!

16 Samuel 19:29
death at the hand of my lord the king; yet didst thou set thy servant among them that did eat at thine own table. what right therefore have i yet? or why should i cry any more unto the king?' {p}

17 Isaiah 40:27
27 why sayest thou, o jacob, and speakest, o israel: 'my way is hid from the lord, and my right is passed over from my god'?

18 Isaiah 51:4
4 attend unto me, o my people, and give ear unto me, o my nation; for instruction shall go forth from me, and my right on a sudden for a light of the peoples.

19 Psalms 140:13
13 i know that the lord will maintain the cause of the poor, and the right of the needy.

20 Job 27:2
2 as god liveth, who hath taken away my right. and the almighty, who hath dealt bitterly with me;

21 Job 34:5
5 for job hath said: 'i am righteous, and god hath taken away my right.

22 Job 34:6
6 notwithstanding my right i am accounted a liar; my wound is incurable, though i am without transgression.'

23 Job 36:6
6 he preserveth not the life of the wicked; but giveth to the poor their right.

24 Ezra / Nehemiah 2:20
said unto them: 'the god of heaven, he will prosper us; therefore we his servants will arise and build; but ye have no portion, nor right. nor memorial, in jerusalem.'

No.	Name	Content
1	Old Testament/The Pentateuch/Genesis	25:32) what good will any birthright do me?"
2	Old Testament/The Pentateuch/Exodus	23:6) "you shall not deny one of your needy fellow men his rights in his lawsuit.
3	Old Testament/The Pentateuch/Leviticus	27:29) all human beings that are doomed lose the right to be redeemed; they must be put to death.
4	Old Testament/The Pentateuch/Deuteronomy	27:19) 'cursed be he who violates the rights of the alien, the orphan or the widow!'
5	Old Testament/The Historical Books/1 Samuel	8:9) now grant their request; but at the same time, warn them solemnly and inform them of the rights of the king who will rule them."
6	Old Testament/The Historical Books/1 Chronicles	5:2) judah, in fact, became powerful among his brothers, so that the ruler came from him, though the birthright had been joseph's.)
7	Old Testament/The Historical Books/Tobit	2:13) give it back to its owners; we have no right to eat stolen food!"
8	Old Testament/The Historical Books/1 Maccabees	14:46) "'all the people approved of granting simon the right to act in accord with these decisions,
9	Old Testament/The Historical Books/2 Maccabees	13:23) dismayed, he parleyed with the jews, submitted to their terms, and swore to observe their rights.
10	Old Testament/The Wisdom Books/Job	23:7) there the upright man might reason with him, and i should once and for all preserve my rights.
11	Old Testament/The Wisdom Books/Psalms	9:5) you upheld my right and my cause, seated on your throne, judging justly.
12	Old Testament/The Wisdom Books/Proverbs	31:8) open your mouth in behalf of the dumb, and for the rights of the destitute;
13	Old Testament/The Wisdom Books/Ecclesiastes	5:7) if you see oppression of the poor, and violation of rights and justice in the realm, do not be shocked by the fact, for the high official has another higher than he watching him and above these are others higher still - .
14	Old Testament/The Wisdom Books/The Book of Wisdom	19:16) yet these, after welcoming them with festivities, oppressed with awful toils those who now shared with them the same rights.
15	Old Testament/The Wisdom Books/Sirach	47:11) the lord forgave him his sins and exalted his strength forever; he conferred on him the rights of royalty and established his throne in israel.
16	Old Testament/The Wisdom Books/Proverbs	31:5) lest in drinking they forget what the law decrees, and violate the rights of all who are in need.
17	Old Testament/The Pentateuch/Exodus	21:10) if he takes another wife, he shall not withhold her food, her clothing, or her conjugal rights.
18	Old Testament/The Pentateuch/Deuteronomy	17:8) your own community there is a case at issue which proves too complicated for you to decide, in a matter of bloodshed or of civil rights or of personal injury, you shall then go up to the place which the lord, your god, chooses,
19	Old Testament/The Pentateuch/Deuteronomy	21:17) giving him a double share of whatever he happens to own, since he is the first fruits of his manhood, and to him belong the rights of the first-born.
20	Old Testament/The Historical Books/1 Maccabees	10:30) instead of collecting the third of the grain and the half of the fruit of the trees that should be my share, i renounce the right from this day forward: neither now nor in the future will i collect them from the land of judah or from the three districts
21	Old Testament/The Historical Books/1 Maccabees	11:58) he also sent him gold dishes and a dinner service, gave him the right to drink from gold cups, to dress in royal purple, and to wear a gold buckle.
22	Old Testament/The Wisdom Books/Job	29:16) i was a father to the needy; the rights of the stranger i studied,
23	Old Testament/The Wisdom Books/Job	34:6) notwithstanding my right i am set at nought; in my wound the arrow rankles, sinless though i am."
24	Old Testament/The Wisdom Books/Psalms	97:2) cloud and darkness surround the lord; justice and right are the foundation of his throne.
25	Old Testament/The Wisdom Books/Proverbs	29:7) the just man has a care for the rights of the poor; the wicked man has no such concern.
26	Old Testament/The Wisdom Books/Proverbs	29:14) if a king is zealous for the rights of the poor, his throne stands firm forever.
27	Old Testament/The Wisdom Books/Proverbs	29:26) many curry favor with the ruler, but the rights of each are from the lord.
28	Old Testament/The Prophetic Books/Isaiah	5:23) to those who acquit the guilty for bribes, and deprive the just man of his rights!
29	Old Testament/The Prophetic Books/Isaiah	10:2) depriving the needy of judgment and robbing my people's poor of their rights, making widows their plunder, and orphans their prey!
30	Old Testament/The Prophetic Books/Isaiah	40:27) why, o jacob, do you say, and declare, o israel, "my way is hidden from the lord, and my right is disregarded by my god"?
31	Old Testament/The Prophetic Books/Isaiah	59:9) that is why right is far from us and justice does not reach us.
32	Old Testament/The Prophetic Books/Isaiah	59:15) the lord saw this, and was aggrieved that right did not exist.
33	Old Testament/The Prophetic Books/Jeremiah	11:15) what right has my beloved in my house, while she prepares her plots?
34	Old Testament/The Prophetic Books/Lamentations	3:35) when he distorts men's rights in the very sight of the most high,
35	Old Testament/The Prophetic Books/Baruch	6:53) they neither vindicate their own rights, nor do they recover what is unjustly taken, for they are unable;
36	Old Testament/The Prophetic Books/Ezekiel	18:18) only the father, since he violated rights, and robbed, and did what was not good among his people, shall in truth die for his sins.
37	Old Testament/The Prophetic Books/Hosea	5:11) is ephraim maltreated, his rights violated?
38	Old Testament/The Pentateuch/Leviticus	24:9) it shall belong to aaron and his sons, who must eat it in a sacred place, since, as something most sacred among the various oblations to the lord, it is his by perpetual right."
39	Old Testament/The Pentateuch/Deuteronomy	24:17) "you shall not violate the rights of the alien or of the orphan, nor take the clothing of a widow as a pledge.
40	Old Testament/The Historical Books/1 Samuel	8:11) he told them: "the rights of the king who will rule you will be as follows: he will take your sons and assign them to his chariots and horses, and they will run before his chariot.
41	Old Testament/The Wisdom Books/Job	36:3) i will bring my knowledge from afar, and to my maker i will accord the right.
42	Old Testament/The Wisdom Books/Job	36:6) he withholds not the just man's rights, but grants vindication to the oppressed,
43	Old Testament/The Wisdom Books/Job	40:8) would you refuse to acknowledge my right.
44	Old Testament/The Wisdom Books/Ecclesiastes	10:2) the wise man's understanding turns him to his right. the fool's understanding turns him to his left.
45	Old Testament/The Wisdom Books/Sirach	3:1) children, pay heed to a father's right. do so that you may live.
46	Old Testament/The Wisdom Books/Sirach	32:3) being older, you may talk; that is only your right. but temper your wisdom, not to disturb the singing.
47	Old Testament/The Wisdom Books/Sirach	35:18) nor will it withdraw till the most high responds, judges justly and affirms the right.
48	Old Testament/The Wisdom Books/Sirach	45:24) therefore on him again god conferred the right. in a covenant of friendship, to provide for the sanctuary, so that he and his descendants should possess the high priesthood forever.
49	Old Testament/The Prophetic Books/Isaiah	50:8) he is near who upholds my right. if anyone wishes to oppose me, let us appear together.
50	Old Testament/The Prophetic Books/Isaiah	50:8) who disputes my right.
51	Old Testament/The Prophetic Books/Micah	7:9) the wrath of the lord i will endure because i have sinned against him, until he takes up my cause, and establishes my right.

No.	Name	Content
1	New Testament/The Gospels/Luke	18:7) will not god then secure the rights of his chosen ones who call out to him day and night?
2	New Testament/New Testament Letters/Romans	9:21) or does not the potter have a right over the clay, to make out of the same lump one vessel for a noble purpose and another for an ignoble one?
3	New Testament/New Testament Letters/1 Corinthians	9:4) do we not have the right to eat and drink?
4	New Testament/New Testament Letters/1 Corinthians	9:5) do we not have the right to take along a christian wife, as do the rest of the apostles, and the brothers of the lord, and kephas?
5	New Testament/New Testament Letters/1 Corinthians	9:6) or is it only myself and barnabas who do not have the right not to work?
6	New Testament/New Testament Letters/1 Corinthians	9:12) if others share this rightful claim on you, do not we still more?
7	New Testament/New Testament Letters/1 Corinthians	9:15) i have not used any of these rights, however, nor do i write this that it be done so in my case.
8	New Testament/New Testament Letters/1 Corinthians	9:18) that, when i preach, i offer the gospel free of charge so as not to make full use of my right in the gospel.
9	New Testament/New Testament Letters/2 Thessalonians	3:9) not that we do not have the right.
10	New Testament/The Catholic Letters/Revelation	3:21) i will give the victor the right to sit with me on my throne, as i myself first won the victory and sit with my father on his throne.
11	New Testament/New Testament Letters/1 Corinthians	9:12) yet we have not used this right.

No.	Content
1	message for the fiftieth anniversary of the universal declaration of rights (november 30, 1998)
2	letter for the fiftieth anniversary of the universal declaration of rights (november 30, 1998)

No.	Name	Content
1	2019 Good politics is at the service of peace	4) we think of corruption in its varied forms: the misappropriation of public resources, the exploitation of individuals, the denial of rights, the flouting of community rules, dishonest gain, the justification of power by force or the arbitrary appeal to raison dâétat and the refusal to relinquish power.
2	2004 AN EVER TIMELY COMMITMENT: TEACHING PEACE	7) the first confirms the natural right to legitimate defence, to be exercised in specific ways and in the context of the united nations: and consequently also within the traditional limits of necessity and proportionality.
3	2002 NO PEACE WITHOUT JUSTICE NO JUSTICE WITHOUT FORGIVENESS	1) true peace therefore is the fruit of justice, that moral virtue and legal guarantee which ensures full respect for rights and responsibilities, and the just distribution of benefits and burdens.
4	1998 FROM THE JUSTICE OF EACH COMES PEACE FOR ALL	2) represented as a blindfold figure; in effect though, it is the proper task of justice to be clear-sighted and vigilant in ensuring the balance between rights and duties, in fostering an equitable sharing of burdens and benefits.
5	1994 THE FAMILY CREATES THE PEACE OF THE HUMAN FAMILY	3) is the duty of the state to encourage and protect the authentic institution of the family, respecting its natural structure and its innate and inalienable rights.
6	1990 PEACE WITH GOD THE CREATOR， PEACE WITH ALL OF CREATION	5) the right to a safe environment is ever more insistently presented today as a right that must be included in an updated charter of human rights.
7	2020 PEACE AS A JOURNEY OF HOPE: DIALOGUE， RECONCILIATION AND ECOLOGICAL CONVERSION	3) state based on law, democracy can be an important paradigm of this process, provided it is grounded in justice and a commitment to protect the rights of every person, especially the weak and marginalized, in a constant search for truth.
8	2015 NO LONGER SLAVES， BUT BROTHERS AND SISTERS	4) this abominable phenomenon, which leads to contempt for the fundamental rights of others and to the suppression of their freedom and dignity, takes many forms.
9	2013 BLESSED ARE THE PEACEMAKERS	3) in other words, the desire for peace corresponds to a fundamental moral principle, namely, the duty and right to an integral social and communitarian development, which is part of godâs plan for mankind.
10	1974 PEACE DEPENDS ON YOU TOO	1) objection, in order to clarify a possible misunderstanding: the confusion of peace with weakness (not just physical but also moral), with the renunciation of genuine right and equitable justice, with the evasion of risk and sacrifice, with cowardly and supine submission to others' arrogance, and hence with acquiescence to enslavement.
11	1971 EVERY MAN IS MY BROTHER	2) voice arising anew from the conscience of civil society, the declaration of human rights: "all human beings are born free and equal in dignity and rights.
12	2021 A CULTURE OF CARE AS A PATH TO PEACE	7) for saint ambrose, ânature poured out all things for the common use of allâ¦ and thus produced a common right for all, but greed has made it a right for only a fewâ.
13	2018 Migrants and refugees: men and women in search of peace	4) of the common good, to permit [them] to become part of a new society.â[3] leaders have a clear responsibility towards their own communities, whose legitimate rights and harmonious development they must ensure, lest they become like the rash builder who miscalculated and failed to complete the tower he had begun
14	2016 Overcome Indifference and Win Peace	5) as a consequence, we feel that we owe nothing to anyone but ourselves, and we claim only rights.
15	2014 FRATERNITY， THE FOUNDATION AND PATHWAY TO PEACE	1) christian solidarity presumes that our neighbour is loved not only as âa human being with his or her own rights and a fundamental equality with everyone else, but as the living image of god the father, redeemed by the blood of jesus christ and
16	2012 EDUCATING YOUNG PEOPLE IN JUSTICE AND PEACE	1) i ask political leaders to offer concrete assistance to families and educational institutions in the exercise of their right and duty to educate.
17	2011 RELIGIOUS FREEDOM， THE PATH TO PEACE	1) a sacred right to life and to a spiritual life
18	2009 FIGHTING POVERTY TO BUILD PEACE	3) for this reason, there are international campaigns afoot to reduce birth-rates, sometimes using methods that respect neither the dignity of the woman, nor the right of parents to choose responsibly how many children to have[5]; graver still, these methods often fail to respect even the right to life.
19	2008 THE HUMAN FAMILY， A COMMUNITY OF PEACE	2) the family, since it has the duty of educating its members, is the subject of specific rights.
20	2007 THE HUMAN PERSON， THE HEART OF PEACE	3) those with greater political, technical, or economic power may not use that power to violate the rights of others who are less fortunate.
21	2006 IN TRUTH， PEACE	3) of dialogue which is the universal moral law written on human hearts,(5) whenever the integral development of the person and the protection of his fundamental rights are hindered or denied, whenever countless people are forced to endure intolerable injustices and inequalities, how can we hope that the good of peace
22	2005 DO NOT BE OVERCOME BY EVIL BUT OVERCOME EVIL WITH GOOD	5) this is the foundation for a social, economic and political order respectful of the dignity, freedom and fundamental rights of each person.
23	2003 PACEM IN TERRIS: A PERMANENT COMMITMENT	3) truth will build peace if every individual sincerely acknowledges not only his rights, but also his own duties towards others.
24	2001 DIALOGUE BETWEEN CULTURES FOR A CIVILIZATION OF LOVE AND PEACE	1) is much debated these days, and it is not easy to specify in detail how best to guarantee, in a balanced and equitable way, the rights and duties of those who welcome and those who are welcomed.
25	2000 PEACE ON EARTH TO THOSE WHOM GOD LOVES	1) a warning: wars are often the cause of further wars because they fuel deep hatreds, create situations of injustice and trample upon people's dignity and rights.
26	1999 RESPECT FOR HUMAN RIGHTS: THE SECRET OF TRUE PEACE	3) peace flourishes when these rights are fully respected, but when they are violated what comes is war, which causes other still graver violations.
27	1996 LET US GIVE CHILDREN A FUTURE OF PEACE	3) this is their right. and it is our duty.
28	1995 WOMEN: TEACHERS OF PEACE	5) indeed, precisely because he is a person he has rights and obligations which flow directly and immediately from his very nature.
29	1993 IF YOU WANT PEACE， REACH OUT TO THE POOR	2) it is to postulate a condition of authentic respect for the dignity and rights of every human being, a condition enabling him to achieve complete fulfilment.
30	1992 BELIEVERS UNITED IN BUILDING PEACE	1) peace is a fundamental good which involves respecting and promoting essential human values: the right to life at every stage of its development; the right to be respected, regardless of race, sex or religious convictions; the right to the
31	1991 IF YOU WANT PEACE， RESPECT THE CONSCIENCE OF EVERY PERSON	2) it is essential that the right to express one's own religious convictions publicly and in all domains of civil life be ensured if human beings are to live together in peace.
32	1989 TO BUILD PEACE， RESPECT MINORITIES	7) on the other hand one sees minorities which exert no influence and do not fully enjoy their rights, but rather find themselves in situations of suffering and distress.
33	1988 RELIGIOUS FREEDOM	1) moreover, every violation of religious freedom, whether open or hidden, does fundamental damage to the cause of peace, like violations of the other fundamental rights of the human person.
34	1987 DEVELOPMENT AND SOLIDARITY	5) seeking economic, military or political superiority at the expense of the rights of other nations places in jeopardy any prospects for true development or true peace.
35	1986 PEACE IS A VALUE WITH NO FRONTIERS NORTH-SOUTH， EAST-WEST	3) philosophy, economic system or religious commitment, are all called to help construct a single peace on the basis of social justice and the dignity and rights of every human person.
36	1985 PEACE AND YOUTH GO FORWARD TOGETHER	4) solely because the violence of those who retain power is so great that it deprives the powerless of the energy and opportunity to claim their rights.
37	1984 " FROM A NEW HEART， PEACE IS BORN "	2) history has taught us that, even in the case of countries that have been occupied or where rights have been suppressed, the "liberation" for which people had yearned for so long has proved a disappointment, in that the leaders and the citizens
38	1983 DIALOGUE FOR PEACE， A CHALLENGE FOR OUR TIME	3) it not been necessary, after all, after the devastation of war, which has shown the power of the conqueror, but has resolved nothing regarding the rights which were contested, has it not been necessary to seek for dialogue?
39	1982 PEACE: A GIFT OF GOD ENTRUSTED TO US !	1) unconditional and effective respect for each one's imprescriptible and inalienable rights is the necessary condition in order that peace may reign in a society.
40	1981 TO SERVE PEACE， RESPECT FREEDOM	2) freedom is wounded when the relationships between peoples are based not upon respect for the equal dignity of each but upon the right of the most powerful, upon the attitude of dominant blocs and upon military or political imperialism.
41	1980 TRUTH， THE POWER OF PEACE	1) another form of non-truth consists in refusing to recognize and respect the objectively legitimate and inalienable rights of those who refuse to accept a particular ideology, or who appeal to freedom of thought.
42	1977 IF YOU WANT PEACE， DEFEND LIFE	2) through it enlightened men can share their knowledge of the truth, can claim their rights and fulfil their duties, receive encouragement in their aspirations for moral goodness, share their enjoyment of all the wholesome pleasures of the world, strive
43	1973 PEACE IS POSSIBLE!	1) guarantee safety and independence to all; international life is organized by now undisputed documents and instruments which immediately work to solve, through a listing of rights and justice, every possible controversy; dialogue between peoples is continuous and sincere; and, in addition, an immense intertwining of common interests brings about solidarity
44	1972 IF YOU WANT PEACE， WORK FOR JUSTICE	2) yes, it is so in the expressions of it which we call rights and duties, and which we arrange in our illustrious codes, that is, in laws and pacts which produce that stability of social, cultural and economic relationships which cannot be infringed.
45	1969 THE PROMOTION OF HUMAN RIGHTS， THE WAY TO PEACE	2) to these fundamental rights there corresponds a fundamental duty, which is peace.
46	1968 FOR THE OBSERVANCE OF A DAY OF PEACE	1) it is, therefore, to true peace, to just and balanced peace, in the sincere recognition of the rights of the human person and of the independence of the individual nations, that we invite men of wisdom and strength to dedicate this day.

No.	Name	Content
1	Women 4:1	o men, fear your lord who created you from a single cell, and from it created its mate, and from the two of them dispersed men
2	The Heifer 2:203	remember god during the stated days; but if a person comes away after two days, it will not be a sin; and if one tarries, he
3	The Heifer 2:228	within their wombs. their husbands would do well to take them back in that case, if they wish to be reconciled. women also have recognised rights as men have, though men have an edge over them. but god is all-mighty and all-wise.
4	The Table 5:107	if it transpires they have concealed the truth, two of those who are immediately concerned should take their place and swear by god: "our testimony is truer than theirs. we have stated no more (than the truth), or else we shall be unjust"
5	Hud 11:79	they said: "you know we have no need for your daughters, and know well what we want."
6	Mary 19:81	they have taken other gods apart from god that they might be a strength to them.
7	History 28:68	your lord creates what he wills and chooses. the good is not for them to choose. too holy and high is god for what they associate with him.
8	The Romans 30:38	so, give their share to the relatives, the needy, and the wayfarers. this is best for those who seek the way that leads to god, and they will be successful.
9	The Confederates 33:6	the prophet is closer to the faithful than they are themselves; and his wives are as their mothers. yet blood relations are closer to one another
10	The Spreaders 51:19	in whose wealth the suppliant and the deprived had a share.

No.	Name	Content
1	Rig Veda Rig-Veda, Book 2 HYMN III. Āprīs.	2:3:3) 3 adored in heart, as is thy right. o agni, serve the gods first to-day before the mortal. bring thou the marut host. ye men do worship to indra seated on the grass, eternal.
2	Rig Veda Rig-Veda, Book 8 HYMN XXVI. Aśvins.	8:26:20) 21 wonderful vāyu, lord of right. thou who art tvaṣṭar's son-in-law, thy saving succour we elect.
3	Rig Veda Rig-Veda, Book 9 HYMN LXXXI. Soma Pavamana.	9:81:2) 2 hither hath soma flowed unto the beakers, like a chariot-horse, a stallion swift upon his way. thus, knowing both the generations, he obtains the rights and dues of gods from yonder and from hence.
4	Rig Veda Rig-Veda, Book 10 HYMN XLII. Indra.	10:42:4) 4 standing, in battle for their rights, together, the people, indra, in the fray invoke thee. him who brings gifts the hero makes his comrade: with him who pours no juice he seeks not friendship.
5	Rig Veda Rig-Veda, Book 10 HYMN CXTII. Indra.	10:113:7) those heroic acts which they who strove together came with might to execute, deep darkness fell upon the slain, and indra won by victory the right of being first invoked.
6	Yajur Veda Book XI	1:11:88) 83 a share of food, o lord of food, vouchsafe us, invigorating food that brings no sickness. onward, still onward lead the giver. grant us maintenance both for quadruped and biped.

No.	Name	Content
1	Old Testament I Paralipomenon 5:2	2 for judah prevailed above his brethren, and of him came the chief ruler; but the birthright was joseph's:)
2	Old Testament Tobit 6:11	11 for to thee doth the right of her appertain, seeing thou only art of her kindred.
3	Old Testament Job 34:6	6 should i lie against my right. my wound is incurable without transgression.
4	Old Testament Psalm 139:12	12 i know that the lord will maintain the cause of the afflicted, and the right of the poor.
5	Old Testament Lamentations 3:35	35 to turn aside the right of a man before the face of the most high,

No.	Name	Content
1	Exodus 21:10	10 if he take him another wife, her food, her raiment, and her conjugal rights, shall he not diminish.
2	Deuteronomy 21:17	the son of the hated, by giving him a double portion of all that he hath; for he is the first-fruits of his strength, the right of the first-born is his. {s}
3	Samuel 19:44	44 and the men of israel answered the men of judah, and said: 'we have ten parts in the king, and we have also more right in david than ye; why then did ye despise us, that our advice should not be first had in bringing back our king?' and
4	Isaiah 49:4	4 but i said: 'i have laboured in vain, i have spent my strength for nought and vanity; yet surely my right is with the lord, and my recompense with my god.' {s}
5	Jeremiah 5:28	they overpass in deeds of wickedness; they plead not the cause, the cause of the fatherless, that they might make it to prosper; and the right of the needy do they not judge.
6	Jeremiah 32:7	7 behold, hanamel, the son of shallum thine uncle, shall come unto thee, saying: buy thee my field that is in anathoth; for the right of redemption is thine to buy it.'
7	Habakkuk 1:4	4 therefore the law is slacked, and right doth never go forth; for the wicked doth beset the righteous; therefore right goeth forth perverted.
8	Zephaniah 3:5	5 the lord who is righteous is in the midst of her, he will not do unrighteousness; every morning doth he bring his right to light, it faileth not; but the unrighteous knoweth no shame.
9	Malachi 3:5	false swearers; and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right. and fear not me, saith the lord of hosts.
10	Chronicles 5:2	2 for judah prevailed above his brethren, and of him came he that is the prince; but the birthright was joseph's-- {s}
11	Psalms 9:5	5 for thou hast maintained my right and my cause; thou sattest upon the throne as the righteous judge.
12	Job 35:2	2 thinkest thou this to be thy right. or sayest thou: 'i am righteousness before god',
13	Ruth 4:6	6 and the near kinsman said: 'i cannot redeem it for myself, lest i mar mine own inheritance; take thou my right of redemption on thee; for i cannot redeem it.'--
14	Lamentations 3:35	35 to turn aside the right of a man before the face of the most high,
15	Isaiah 10:2	2 to turn aside the needy from judgment, and to take away the right of the poor of my people, that widows may be their spoil, and that they may make the fatherless their prey!
16	Samuel 19:29	death at the hand of my lord the king; yet didst thou set thy servant among them that did eat at thine own table. what right therefore have i yet? or why should i cry any more unto the king?' {p}
17	Isaiah 40:27	27 why sayest thou, o jacob, and speakest, o israel: 'my way is hid from the lord, and my right is passed over from my god'?
18	Isaiah 51:4	4 attend unto me, o my people, and give ear unto me, o my nation; for instruction shall go forth from me, and my right on a sudden for a light of the peoples.
19	Psalms 140:13	13 i know that the lord will maintain the cause of the poor, and the right of the needy.
20	Job 27:2	2 as god liveth, who hath taken away my right. and the almighty, who hath dealt bitterly with me;
21	Job 34:5	5 for job hath said: 'i am righteous, and god hath taken away my right.
22	Job 34:6	6 notwithstanding my right i am accounted a liar; my wound is incurable, though i am without transgression.'
23	Job 36:6	6 he preserveth not the life of the wicked; but giveth to the poor their right.
24	Ezra / Nehemiah 2:20	said unto them: 'the god of heaven, he will prosper us; therefore we his servants will arise and build; but ye have no portion, nor right. nor memorial, in jerusalem.'

Constitutional Standards Compared to Scriptures of Global

Catholic Church: The Old Testament of Holy Bible

Catholic Church: The New Testament of Holy Bible

Catholic Church: 31,628 important Christian documents on peace since 1245

Catholic Church: Past Popes for Nearly a Hundred Years ‘Messages on World Day of Peace’

Catholic Church: Pope Franciscus, nearly 4,000 important ideas, opinions, or propositions on

Islam: “Qurʾān”

Islam: “Hadith”

Hinduism: “Vedas”

Tibetan Buddhism: The call of His Holiness the Dalai Lama and the sages for world peace not match "right | rights"

Orthodox Catholic Church: The Old Testament of Holy Scripture

Orthodox Catholic Church: The New Testament of Holy Scripture

Judaism: “Torah”