Comparison with Global Major Religions and National Constitutions

KeyWord:" dialogue " 1 Country
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No. Country English

1 PPDA
be held every year, and at least 60 days before the election, the performance of relevant ministries and committees should be announced globally. Subjects for dialogue between candidates and voters include: global peace index, human development index, freedom index, democracy index, rule of law index, poverty index, globalization index, social ( 6 )

Catholic Church: The Old Testament of Holy Bible not match " dialogue "

Catholic Church: The New Testament of Holy Bible not match " dialogue "

Catholic Church: 31,628 important Christian documents on peace since 1245

No. Content

1
message of the pontifical council for interreligious dialogue on the occasion of the buddhist festival of vesakh/hanamatsuri 2021

2
liii world day of peace 2020 - peace as a journey of hope: dialogue. reconciliation and ecological conversion

3
to the joint international commission for theological dialogue between the catholic church and the oriental orthodox churches (1st february 2019)

4
pastoral visit to bari: address at the conclusion of the dialogue (7 july 2018)

5
to a palestinian delegation, hosted by the pontifical council for interreligious dialogue (6 december 2017)

6
to members of the joint commission for theological dialogue between the catholic church and the assyrian church of the east (24 november 2017)

7
to participants in the plenary session of the pontifical council for interreligious dialogue (9 june 2017)

8
to participants in a meeting of the permanent committee for dialogue between the pontifical council for interreligious dialogue and the iraqi superintendents for shiites, sunnis, christians, yazidis, and sabeans/mandaeans (29 march 2017)

9
to members of the international joint commission for theological dialogue between the catholic church and the oriental orthodox churches (27 january 2017)

10
jubilee audience of 22 october 2016: mercy and dialogue

11
visit to assisi for the world day of prayer for peace “thirst for peace. faiths and cultures in dialogue” (20 september 2016)

12
visit to assisi for the world day of prayer for peace “thirst for peace: faiths and cultures in dialogue” (20 september 2016)

13
apostolic journey to poland: dialogue with italian young people present at wyd (kraków, 27 july 2016)

14
to the joint international commission for theological dialogue between the catholic church and the oriental orthodox churches (30 january 2015)

15
message to card. jean-louis tauran for the 50th anniversary of the foundation of the pontifical council for interreligious dialogue (19 may 2014)

16
message on the occasion of the first formal and public encounter of dialogue between the government and the oppositiono in venezuela (10 april 2014)

17
how to create dialogue (24 january 2014)

18
to participants in the plenary assembly of the pontifical council for interreligious dialogue (28 november 2013)

19
to members of the joint international commission for theological dialogue between the catholic church and the oriental orthodox churches (25 january 2013)

20
meeting for peace in assisi: day of reflection, dialogue. and prayer for peace and justice in the world. "pilgrims of truth, pilgrims of peace" (assisi, 27 october 2011)

21
day of reflection, dialogue. and prayer for peace and justice in the world "pilgrims of truth, pilgrims of peace" (assisi, 27 october 2011)

22
the archbishop of münchen and freising on the occasion of the international prayer meeting for peace "bound to live together" - religions and cultures in dialogue. organized by the community of sant'egidio (september 1, 2011)

23
to the members of the joint international commission for theological dialogue between the catholic church and the oriental orthodox churches (january 28, 2011)

24
pilgrimage to the holy land: meeting with organizations involved in interreligious dialogue at the auditorium of notre dame center in jerusalem (may 11, 2009)

25
43rd world communications day, 2009 - new technologies, new relationships. promoting a culture of respect, dialogue and friendship

26
message on the occasion of the study day on the theme: culture and religions in dialogue (december 3, 2008)

27
to participants in the seminar organized by the “catholic-muslim forum” sponsored by the pontifical council for interreligious dialogue (november 6, 2008)

28
to participants in the tenth plenary assembly of the pontifical council for interreligious dialogue (june 7, 2008)

29
to the delegation of the "foundation for interreligious and intercultural research and dialogue. (february 1, 2007)

30
to the participants in the plenary assembly of the pontifical council for inter-religious dialogue (may 15, 2004)

31
to the members of the preparatory committee charged with preparing the theological dialogue between the catholic church and the oriental orthodox churches (january 28, 2003)

32
to the plenary assembly of the pontifical council for interreligious dialogue (november 9, 2001)

33
message to the 15th international meeting of prayer for peace on the theme: "on the frontiers of dialogue. religions and cultures in the new century" (september 3, 2001)

34
to the participants at the "days of meeting and reflection", sponsored by the pontifical council for inter-religious dialogue (june 16, 2001)

35
xxxiv world day for peace 2001, dialogue between cultures for a civilization of love and peace

36
to participants at the 3rd phase of the international dialogue between the world alliance of reformed churches and the catholic church (september 18, 2000)

37
to the plenary assembly of the pontifical council for interreligious dialogue (october 30, 1998)

38
to the members of the joint committee for dialogue between christians and muslims (may 29, 1998)

39
to the members of the joint international commission for catholic–pentecostal dialogue (june 28, 1997)

40
to participants in the plenary assembly of the pontifical council for interreligious dialogue (november 24, 1995)

41
to participants in the interreligious colloquium: marriage and the family in today’s world organized by the pontifical council for interreligious dialogue in collaboration with the pontifical council for the family (september 23, 1994)

42
to the participants of the plenary assembly of the pontifical council for inter-religious dialogue (november 13, 1992)

43
to participants in the colloquium on "women in society according to islam and christianity" sponsored by the pontifical council for interreligious dialogue (june 26, 1992)

44
to the members of the international commission for dialogue between the catholic church and the disciples of christ (december 9, 1991)

45
to the staff members of the dialogue sub-unit of the world council of churches (june 21, 1991)

46
to the participants in the plenary assembly of the pontifical council for interreligious dialogue (april 26, 1990)

47
to participants at the 76th bergedorf dialogue (december 17, 1984)

48
xvi world day for peace 1983,dialogue for peace, a challenge for our time

Catholic Church: Past Popes for Nearly a Hundred Years ‘Messages on World Day of Peace’

No. Name Content

1 2014 FRATERNITY， THE FOUNDATION AND PATHWAY TO PEACE
2) give up the way of arms and go out to meet the other in dialogue. pardon and reconciliation, in order to rebuild justice, trust, and hope around you!

2 1975 RECONCILIATION - THE WAY TO PEACE
2) and we shall pray also for the sincere followers of other religions, so that there may develop the friendly dialogue that we have begun with them, and so that, together, we may collaborate for world peace.

3 2021 A CULTURE OF CARE AS A PATH TO PEACE
1) are involved in the areas of education and research, to work towards the goal of a âmore open and inclusive education, involving patient listening, constructive dialogue and better mutual understandingâ.

4 2020 PEACE AS A JOURNEY OF HOPE: DIALOGUE， RECONCILIATION AND ECOLOGICAL CONVERSION
1) peace as a journey of hope: dialogue. reconciliation and ecological conversion

5 2019 Good politics is at the service of peace
9) together with our heart and our intelligence, our hands too can become a means of dialogueâ.

6 2018 Migrants and refugees: men and women in search of peace
3) will enable them not only to cultivate and realize their potential, but also better equip them to encounter others and to foster a spirit of dialogue rather than rejection or confrontation.

7 2017 Nonviolence: a Style of Politics for Peace
4) communicate and to show generous concern for one another, and in which frictions and even conflicts have to be resolved not by force but by dialogue. respect, concern for the good of the other, mercy and forgiveness.

8 2016 Overcome Indifference and Win Peace
3) the two documents, nostra aetate and gaudium et spes, are emblematic of the new relationship of dialogue. solidarity and accompaniment which the church sought to awaken within the human family.

9 2013 BLESSED ARE THE PEACEMAKERS
1) to become authentic peacemakers, it is fundamental to keep in mind our transcendent dimension and to enter into constant dialogue with god, the father of mercy, whereby we implore the redemption achieved for us by his only-begotten son.

10 2012 EDUCATING YOUNG PEOPLE IN JUSTICE AND PEACE
1) every educational setting can be a place of openness to the transcendent and to others; a place of dialogue. cohesiveness and attentive listening, where young people feel appreciated for their personal abilities and inner riches, and can learn to esteem their brothers and sisters.

11 2011 RELIGIOUS FREEDOM， THE PATH TO PEACE
1) dialogue between civil and religious institutions

12 2008 THE HUMAN FAMILY， A COMMUNITY OF PEACE
10) it is important for assessments in this regard to be carried out prudently, in dialogue with experts and people of wisdom, uninhibited by ideological pressure to draw hasty conclusions, and above all with the aim of reaching agreement on

13 2007 THE HUMAN PERSON， THE HEART OF PEACE
6) âwe do not live in an irrational or meaningless world... there is a moral logic which is built into human life and which makes possible dialogue between individuals and peoples(3) .â the transcendent âgrammarâ, that is to say the body of rules for individual action and the reciprocal relationships of

14 2006 IN TRUTH， PEACE
3) whenever there is a loss of fidelity to the transcendent order, and a loss of respect for that ''grammar'' of dialogue which is the universal moral law written on human hearts,(5) whenever the integral development of the person and the protection of his fundamental rights

15 2004 AN EVER TIMELY COMMITMENT: TEACHING PEACE
1) to you, teachers of the young, who on all continents work tirelessly to form consciences in the ways of understanding and dialogue.

16 2003 PACEM IN TERRIS: A PERMANENT COMMITMENT
3) fact was that the declaration set out the moral foundations on which the evolution of a world characterized by order rather than disorder, and by dialogue rather than force, could proceed.

17 2002 NO PEACE WITHOUT JUSTICE NO JUSTICE WITHOUT FORGIVENESS
5) this is a specific area of ecumenical and interreligious dialogue and cooperation, a pressing service which religion can offer to world peace.

18 2001 DIALOGUE BETWEEN CULTURES FOR A CIVILIZATION OF LOVE AND PEACE
1) dialogue between culturesfor a civilization of love and peace

19 2000 PEACE ON EARTH TO THOSE WHOM GOD LOVES
2) the basis of such a dialogue is the universal moral law written upon the human heart.

20 1999 RESPECT FOR HUMAN RIGHTS: THE SECRET OF TRUE PEACE
6) dialogue among the institutions involved, if prompted by a sincere willingness to reach agreement, will leadâi am certainâto a satisfactory and definitive solution.

21 1995 WOMEN: TEACHERS OF PEACE
3) man and woman, in a perfect reciprocity of knowledge and of the giving of self.5 in woman, man finds a partner with whom he can dialogue in complete equality.

22 1992 BELIEVERS UNITED IN BUILDING PEACE
2) at the same time, the progressive rise of new democracies has given back hope to entire peoples, inspired confidence in more fruitful international dialogue and made possible a long-awaited era of peace.

23 1991 IF YOU WANT PEACE， RESPECT THE CONSCIENCE OF EVERY PERSON
2) i wish to encourage this cooperation wherever it is possible, as well as the official dialogue. currently underway between representatives of the major religious groups.

24 1989 TO BUILD PEACE， RESPECT MINORITIES
1) i wish to restate that, in such delicate circumstances, dialogue and negotiation are the obligatory path to peace.

25 1987 DEVELOPMENT AND SOLIDARITY
1) this spirit of solidarity is a spirit that is open to dialogue.

26 1986 PEACE IS A VALUE WITH NO FRONTIERS NORTH-SOUTH， EAST-WEST
2) the path of solidarity and dialogue

27 1985 PEACE AND YOUTH GO FORWARD TOGETHER
5) such an attitude seeks political, economic and social domination with a rigidity of purpose and method that is closed to any authentic dialogue or real sharing.

28 1984 " FROM A NEW HEART， PEACE IS BORN "
2) the condition of progress, they shut themselves up within a war mentality which aggravates tensions and they reach the point of being almost incapable of dialogue.

29 1983 DIALOGUE FOR PEACE， A CHALLENGE FOR OUR TIME
1) dialogue for peace,a challenge for our time

30 1982 PEACE: A GIFT OF GOD ENTRUSTED TO US !
5) god is not far from the heart of those who pray to him and try to fulfil his justice: when they are in continual dialogue with him, in freedom, god offers them peace as the fullness of the communion of life with god and with their brothers and sisters.

31 1981 TO SERVE PEACE， RESPECT FREEDOM
4) freedom is wounded when dialogue between equal partners is no longer possible, by reason of economic or financial domination exercised by privileged and powerful nations.

32 1980 TRUTH， THE POWER OF PEACE
1) there is no peace without readiness for sincere and continual dialogue.

33 1979 « TO REACH PEACE， TEACH PEACE »
6) opposing ideologies must confront each other in a climate of dialogue and free discussion.

34 1973 PEACE IS POSSIBLE!
1) international life is organized by now undisputed documents and instruments which immediately work to solve, through a listing of rights and justice, every possible controversy; dialogue between peoples is continuous and sincere; and, in addition, an immense intertwining of common interests brings about solidarity among peoples.

Catholic Church: Pope Franciscus, nearly 4,000 important ideas, opinions, or propositions on

No. Name Content

1 Ode to joy (26 March 2015)
7) , francis affirmed, Ã¢Â€Âœin order that the flame of godÃ¢Â€Â™s love may extinguish the fires of war and of violence that plague mankind, and that dialogue may prevail over armed conflict everywhereÃ¢Â€Â .

2 To pilgrims of the Greek-Melkite community (30 November 2013)
1) in the power of prayer and reconciliation, and we renew our heartfelt appeal to leaders that they desist from every kind of violence and seek dialogue through just and enduring solutions to this conflict that has already done far too much damage.

3 Conferral of the Charlemagne Prize (6 May 2016)
5) peace will be lasting in the measure that we arm our children with the weapons of dialogue. that we teach them to fight the good fight of encounter and negotiation.

4 Apostolic Journey to Latvia: Ecumenical prayer in the Rigas Doms (24 September 2018)
4) may the holy spirit arm us with the weapons of dialogue. understanding and desire for mutual recognition and fraternity (cf.

5 Message on the occasion of the 18th Public Session of the Pontifical Academies (28 January 2014)
3) and become part of the common good.... far from making us inflexible, the security of faith sets us on a journey; it enables witness and dialogue with allÃ¢Â€Â (ibid., 34).

6 Letter of His Holiness Pope Francis to the Christians in the Middle East (21 December 2014)
5) at the same time, dialogue is a service to justice and a necessary condition for the peace which all so ardently desire.

7 7 September 2013: Vigil of Prayer for Peace
11) in the silence of the cross, the uproar of weapons ceases and the language of reconciliation, forgiveness, dialogue. and peace is spoken.

8 Apostolic Journey to Sarajevo: Holy Mass at KoÅ¡evo Stadium (6 June 2015)
7) blessed are those who sow peace by their daily actions, their attitudes and acts of kindness, of fraternity, of dialogue. of mercy...

9 Apostolic Journey to Romania: Holy Mass in the Shrine of Sumuleu-Ciuc (1 June 2019)
4) the faithful of other confessions take part in it, and it is thus a symbol of dialogue. unity and fraternity.

10 Fratelli tutti (3 October 2020)
9) let us arm our children with the weapons of dialogue.

11 General Audience of 13 June 2018
1) may this important sporting event be an occasion of encounter, dialogue and fraternity among different cultures and religions, fostering solidarity and peace among the nations.

12 Evangelii Gaudium : Apostolic Exhortation on the Proclamation of the Gospel in Today's World (24 November 2013)
2) dialogue between science and faith also belongs to the work of evangelization at the service of peace.

13 Angelus, 15 August 2013, Solemnity of the Assumption of the Blessed Virgin Mary - Castel Gandolfo
3) let us pray together for peace, for dialogue. for reconciliation in that beloved land and throughout the world.

14 Angelus, 1st March 2015
3) and i encourage them to take up the common path for the good of the country, opening again space for encounter and sincere and constructive dialogue.

15 Angelus, 9 August 2015
5) from every land may a single voice be raised: no to war, no to violence and yes to dialogue. yes to peace!

16 Regina CÃ¦li, 21 May 2017
4) let us not forget to bear witness to the faith with prayer and with love, always remaining open to encounter and to dialogue.

17 Regina CÃ¦li, 21 May 2017
4) i pray for the dead and the wounded and renew my appeal: may weapons be silenced and may the good will to dialogue prevail so as to give the country peace and development.

18 Regina Coeli, 9 June 2019, Solemnity of Pentecost
2) let us pray for this people, that the violence may cease and that the common good may be sought in dialogue.

19 Angelus, 22 September 2019
2) greet participants in the via crucis foot race that passed through romeÃ¢Â€Â™s streets this morning to bring the message of peace, fraternity and above all, dialogue among different cultures and religions.

20 Angelus, 29 September 2019
2) as i feel close to the suffering and hopes of the beloved people of cameroon people, i invite everyone to pray that this dialogue may be fruitful and may lead to just and lasting solutions of peace to benefit all.

21 Angelus, 16 August 2020
3) i am following attentively the post-electoral situation in that nation and i call for dialogue. the rejection of violence and the respect for justice and the law.

22 Angelus, 27 September 2020
2) perform concrete acts of good will and brotherhood that may lead to resolve the problems, not with the use of force and arms, but through dialogue and negotiation.

23 Angelus, 8 November 2020
2) while i urge that the temptation of an armed conflict be rejected, i invite everyone to prayer and to fraternal respect, to dialogue and to a peaceful resolution to the disagreements.

24 Angelus, 1st January 2021, Solemnity of Mary, the Holy Mother of God
2) not enough because peace is above all a gift, a gift of god; it should be implored with unceasing prayer, sustained with patient and respectful dialogue. constructed with an open cooperation with truth and justice and always attentive to the legitimate aspirations of individuals and peoples.

25 The obedience that sets us free (11 April 2013)
1) mario aurelio poli, bergoglioÃ¢Â€Â™s successor as pastor of the archdiocese of buenos aires; fr indunil janakaratne kodithuwakku kankanamalage, undersecretary of the pontifical council for interreligious dialogue. mons.

26 Persecuted by the prince of the world (4 May 2013)
9) but Ã¢Â€Âœwith that prince, there is no dialogue. you can only answer him with the word of god who who defends usÃ¢Â€Â .

27 Persecuted by the prince of the world (4 May 2013)
8) dialogue is Ã¢Â€Âœnecessary between usÃ¢Â€Â , he explained, Ã¢Â€Âœnecessary for peaceÃ¢Â€Â and we must always maintain it.

28 Persecuted by the prince of the world (4 May 2013)
7) the pope said the message for man today is: Ã¢Â€Âœyou cannot dialogue with the prince of the worldÃ¢Â€Â .

29 Jesus excludes no one (8 May 2013)
4) no, he Ã¢Â€Âœtried to reach their heartsÃ¢Â€Â ; he did not condemn from the outset but sought dialogue.

30 Peterâs shame (17 May 2013)
1) what developed between peter and jesus after that first Ã¢Â€Âœfollow meÃ¢Â€Â was a dialogue of love.

31 Good manners and bad habits (18 May 2013)
4) dialogue Ã¢Â€Âœwith jesus has been diverted to a different trackÃ¢Â€Â .

32 God's time (27 May 2013)
6) he referred to a possible dialogue between spouses: Ã¢Â€Âœno, no, no more than one child, no!

33 The grace of knowing that you are a sinner (3 June 2013)
8) this is the dialogue between god and us: to safeguard love.

34 Real Christian humility (14 June 2013)
1) in which we rejoiceÃ¢Â€Â , but let us not forget Ã¢Â€Âœto also confess our sinsÃ¢Â€ Â for it is only in this way Ã¢Â€Âœthe dialogue is christian, catholic, and concreteÃ¢Â€Â .

35 Real Christian humility (14 June 2013)
3) he warned however that when this dialogue assumes the tone of self- justification, it means that something is not working and that there is no salvation.

36 Real Christian humility (14 June 2013)
2) nevertheless, the pope said, between Ã¢Â€Âœus poor, earthen vesselsÃ¢Â€Â and Ã¢Â€Âœthe power of jesus christÃ¢Â€Â is a dialogue. it is the Ã¢Â€Âœdialogue of salvationÃ¢Â€Â .

37 Touching the wounds of Jesus (3 July 2013)
2) concelebrating with the holy father among others were cardinal jean-louis tauran, president of the pontifical council for interreligious dialogue. who had accompanied staff of the dicastery.

38 Like a mother defending her children (17 September 2013)
2) the pope noted, Ã¢Â€Âœwhen he forgives us, he restores life in usÃ¢Â€Â , for Ã¢Â€Âœour reconciliation does not end with the dialogueÃ¢Â€Â with the priest who gives us forgiveness, but it is completed Ã¢Â€Âœwhen he brings us back to our motherÃ¢Â€Â .

39 Knowing Jesus (26 September 2013)
4) : knowing him with the mind is a step in the right direction, but Ã¢Â€Âœin order to know jesus, we need to enter into a dialogue with him.

40 God chooses the little ones (21 January 2014)
4) they are the basis for continuing Ã¢Â€Âœthe dialogue between our littleness and the greatness of the lordÃ¢Â€Â .

41 God chooses the little ones (21 January 2014)
2) and he answered: Ã¢Â€Âœchristian faithfulness, our faithfulness, is simply a matter of guarding over our littleness so that it may remain in dialogue with the lordÃ¢Â€Â .

42 God chooses the little ones (21 January 2014)
5) there is a dialogue. because this is the way the lord lovesÃ¢Â€Â .

43 God chooses the little ones (21 January 2014)
1) the supreme example of this Ã¢Â€Âœdialogue between god and human littlenessÃ¢Â€Â , he said, is to be found in Ã¢Â€Âœour lady, in she who said: Ã¢Â€Â˜the lord has looked upon my lowliness, he has looked upon those who are little, he has chosen the little onesÃ¢Â€Â™Ã¢Â€Â .

44 God chooses the little ones (21 January 2014)
8) Ã¢Â€Âœpersons are organized as a people, and the dialogue is with the people; and in a people, each person has a placeÃ¢Â€Â .

45 God chooses the little ones (21 January 2014)
6) it is not a dialogue between the almighty and the massesÃ¢Â€Â .

46 How to create dialogue (24 January 2014)
2) he again pointed to young david: Ã¢Â€Âœhe could have gotten perfect revengeÃ¢Â€Â , he could have killed the king, but Ã¢Â€Âœhe chose the path of dialogue with humility, meekness, sweetnessÃ¢Â€Â .

47 How to create dialogue (24 January 2014)
3) right away, we need Ã¢Â€Âœto draw near in dialogue. because time makes walls grow, as it makes weeds grow and impede the growth of the wheat.

48 How to create dialogue (24 January 2014)
1) the pope then offered another practical piece of advice: to open up dialogue Ã¢Â€Âœwe need to not allow too much time to passÃ¢Â€Â .

49 How to create dialogue (24 January 2014)
3) solutions to so many problems are found Ã¢Â€Âœthrough dialogue in families, in communities, in all quartersÃ¢Â€Â .

50 How to create dialogue (24 January 2014)
1) Ã¢Â€Âœhumility, meekness, becoming all things to allÃ¢Â€Â are three basic elements of dialogue.

51 How to create dialogue (24 January 2014)
1) we donÃ¢Â€Â™t need to raise our voice in order to dialogue Ã¢Â€Âœwhat we need is meeknessÃ¢Â€Â .

52 How to create dialogue (24 January 2014)
1) Ã¢Â€Âœfor dialogue to occur, what we need above all else is humility.

53 How to create dialogue (24 January 2014)
4) and yet, it is only Ã¢Â€Âœwith dialogue that we build bridges of peace in relationships rather than walls that distance usÃ¢Â€Â .

54 How to create dialogue (24 January 2014)
3) but, he warned, Ã¢Â€Âœdialogue is not easy, it is difficultÃ¢Â€Â .

55 How to create dialogue (24 January 2014)
2) and thus it is, the pope explained, "that the path of peace begins, with dialogueÃ¢Â€Â .

56 How to create dialogue (24 January 2014)
3) yet Ã¢Â€Âœhe chose another pathÃ¢Â€Â ; he preferred Ã¢Â€Âœto draw near, to seek to clarify the situation, to explain himself, he chose the path of dialogue to make peaceÃ¢Â€Â .

57 How to create dialogue (24 January 2014)
1) how to create dialogue

58 But who do you say that I am? (20 February 2014)
1) however, his dialogue with jesus did not end so well, the pope added.

59 A friend to pray with (3 April 2014)
2) he then invited those present to always remember that Ã¢Â€Âœwhen we pray to god, it is not a dialogue between two ... for the holy spirit is always present in every prayerÃ¢Â€Â .

60 A friend to pray with (3 April 2014)
1) it is as though god wished to distance himself through their dialogue. saying: Ã¢Â€Âœi have nothing to do with this people; they are yours, they are no longer mineÃ¢Â€Â .

61 The dictatorship of uniformity (10 April 2014)
5) in the end Ã¢Â€Âœthere was no possibility for dialogue. for opening oneself to the newness that god heralded through the prophetsÃ¢Â€Â .

62 The dictatorship of uniformity (10 April 2014)
3) theirs is Ã¢Â€Âœa closed way of thinking that is not open to dialogue. to the possibility that there is something else, to the possibility that god might speak to us and tell us what the journey is like, and how he journeyed with the prophetsÃ¢Â€Â .

63 No fear of joy (24 April 2014)
5) this is the Ã¢Â€Âœdialogue with jesusÃ¢Â€Â which is proper to the christian life and is enlivened by the knowledge that Ã¢Â€Âœjesus is always with us, he is always with our problems, with our struggles and with our good worksÃ¢Â€Â .

64 No bureaucracy in the sacristy! (8 May 2014)
1) pope francis concluded his reflection by inviting those present to think about Ã¢Â€Âœthese three moments of evangelization: the docility of evangelizationÃ¢Â€Â in doing the will

65 No bureaucracy in the sacristy! (8 May 2014)
5) thus the process of evangelization is also completed: docility in evangelizing, dialogue with the person, and the power of graceÃ¢Â€Â .

66 No bureaucracy in the sacristy! (8 May 2014)
1) returning to the acts of the apostles, the pope noted that the dialogue between phillip and the ethiopian minister must have been long and must have focused on baptism, because Ã¢Â€Âœwhen they came to some water the eunuch said: Ã¢Â€ Â˜see, here is water!

67 No bureaucracy in the sacristy! (8 May 2014)
5) it is also important, he added, that dialogue happen with a person Ã¢Â€Âœas he isÃ¢Â€Â and Ã¢Â€Âœnot as he should beÃ¢Â€Â .

68 No bureaucracy in the sacristy! (8 May 2014)
4) he also does so in the knowledge that Ã¢Â€Âœone cannot evangelize without dialogueÃ¢Â€Â and that one cannot ignore the journey of the person Ã¢Â€Âœwho needs to be evangelizedÃ¢Â€Â .

69 No bureaucracy in the sacristy! (8 May 2014)
3) the true evangelizer goes out to meet the other Ã¢Â€Âœin order to offer him jesusÃ¢Â€Â™ salvationÃ¢Â€Â , and Ã¢Â€Âœhe does so humbly through dialogueÃ¢Â€Â .

70 No bureaucracy in the sacristy! (8 May 2014)
1) in short, the pope said, the evangelizer welcomes the opportunity for dialogue from the other, Ã¢Â€Âœhe abases himself, humbles himself before the other.

71 No bureaucracy in the sacristy! (8 May 2014)
3) indeed, true dialogue Ã¢Â€Âœbegins with the other: you who are reading, do you understand this?Ã¢Â€Â .

72 No bureaucracy in the sacristy! (8 May 2014)
2) he warned, however, that dialogue does not mean only saying Ã¢Â€Âœwhat i thinkÃ¢Â€Â , presuming that the other person believes us.

73 No bureaucracy in the sacristy! (8 May 2014)
1) this, pope francis said, is the very moment that brings us to the Ã¢Â€Âœsecond moment in the process of evangelization: dialogueÃ¢Â€Â .

74 No bureaucracy in the sacristy! (8 May 2014)
1) phillipÃ¢Â€Â™s dialogue with the ethiopian is Ã¢Â€Âœthe second moment of evangelizationÃ¢Â€Â , the pope then observed.

75 You never forget your first love (6 June 2014)
2) this is Ã¢Â€Âœan interesting questionÃ¢Â€Â , noted the pope, which Ã¢Â€Âœpeter asks out of curiosity, after this dialogue. when he sees john: Ã¢Â€Â˜and what will become of himÃ ¢Â€Â™?Ã¢Â€Â .

76 You never forget your first love (6 June 2014)
4) the holy father proposed four points for reflection, specifically in reference to Ã¢Â€Âœour dialogue with jesusÃ¢Â€Â .

77 You never forget your first love (6 June 2014)
3) and in just this passage of the gospel, the pope confided that he also found Ã¢Â€Âœthe style of dialogue we priests, that is priests and bishops, need to have with the lordÃ¢Â€Â .

78 You never forget your first love (6 June 2014)
1) the dialogue between jesus and peter at the end of johnÃ¢Â€Â™s gospel (21:15-19) is one of jesusÃ¢Â€Â™ many Ã¢Â€ÂœbeautifulÃ¢Â€Â dialogues, following his conversations with Ã¢Â€Âœthe blind man, the samaritan, the sick man in the poolÃ¢Â€Â .

79 Salvation our way (3 October 2014)
2) in this sense Ã¢Â€Âœthe powerful dialogue. between jesus and the ruling class of his time are understandable: they argue, they put him to the test, they lay traps to see if he fallsÃ¢Â€Â , because they have Ã¢ Â€Âœresistance to being savedÃ¢Â€Â .

80 He always gives more (9 October 2014)
4) it is a very important point of emphasis for pope francis who, approaching his conclusion, recalled a classic dialogue he has had many times with the faithful: Ã¢Â€Âœdo you believe?

81 Catholic, but not too Catholic (28 October 2014)
1) this dialogue shows, the pontiff explained, Ã¢Â€Âœjesus who prays and jesus who heals peterÃ¢Â€Â™s heart, wounded by betrayalÃ¢Â€Â .

82 Catholic, but not too Catholic (28 October 2014)
4) Ã¢Â€Âœthis dialogueÃ¢Â€Â , the pope stated, Ã¢Â€Âœends after peter denies jesusÃ¢Â€Â .

83 Catholic, but not too Catholic (28 October 2014)
1) in this regard, the pope repeated jesusÃ¢Â€Â™ dialogue with peter, Ã¢Â€Âœthe pillarÃ¢Â€Â .

84 Childrenâs Day (14 November 2014)
1) at this point, looking toward the pews where the children from the roman parish were seated, the holy father turned directly to them, weaving a dialogue of questions and answers: Ã¢Â€Âœwhy have you come to mass?

85 The fear of surprise (20 November 2014)
3) the pontiff then recalled lordÃ¢Â€Â™s dialogue with the city: Ã¢Â€Âœwhat have i done against you, that you would respond this way?Ã¢Â€Â , and explained that the cross is Ã¢Â€ Âœthe price of that rejectionÃ¢Â€Â .

86 Shame and mercy (2 March 2015)
6) it is a Ã¢Â€Âœdialogue with the lordÃ¢Â€Â that will Ã¢Â€Âœdo us good during this lenten season: self-blameÃ¢Â€Â .

87 An open door (10 March 2015)
2) pope francis answered by inventing a dialogue. Ã¢Â€Âœfather, i confess, i am going to confess.... Ã¢Â€Â” and what do you do, before confessing?

88 Hearts of stone (12 March 2015)
5) itÃ¢Â€Â™s true, francis explained, Ã¢Â€Âœfrom the moment that god began to dialogue with his people, he entered historyÃ¢Â€Â .

89 The courage to be bold (13 April 2015)
1) the popeÃ¢Â€Â™s reflection came full circle with the re-reading of the passage from the gospel according to john (3:1-8), regarding the Ã¢Â€Âœsomewhat mysterious dialogue between jesus and nicodemus about the Ã ¢Â€Â˜second birthÃ¢Â€Â™Ã¢Â€Â .

90 Obedience (16 April 2015)
1) Ã¢Â€Â” francis prayed Ã¢Â€Âœfor the teachers, for the doctors, for those who teach the people of god, that they never be closed, that they dialogue. and thus save themselves from the wrath of god which, should they not change their attitude, will rest upon themÃ¢Â€Â .

91 Obedience (16 April 2015)
3) preach, in this case the newness of god, that is, jesus is risenÃ¢Â€Â is clearly Ã¢Â€Âœthe sign that one doesnÃ¢Â€Â™ t know how to dialogue. that a person isnÃ¢Â€Â™t open to the voice of the lord, to the signs that the lord makes among his peopleÃ¢Â€Â .

92 Obedience (16 April 2015)
2) this is because, the pope explained, Ã¢Â€Âœdialogue is done with god and with our brothersÃ¢Â€Â .

93 Obedience (16 April 2015)
1) after all, Ã¢Â€Âœthis is the tragedy of these doctors of israel, these theologians of the people of god: they didnÃ¢Â€Â™t know how to listen, they didnÃ¢Â€Â™t know how to dialogueÃ ¢Â€Â .

94 Obedience (16 April 2015)
2) and Ã¢Â€Âœthe lack of dialogue. this closure of heart, led them not to obey godÃ¢Â€Â .

95 Obedience (16 April 2015)
1) this closure to dialogue led them to interpret Ã¢Â€Âœthe law in order to make it more precise, but they were closed to the signs of god in history, they were closed to the people: they were closed, closedÃ¢Â€Â .

96 Obedience (16 April 2015)
2) those were people who Ã¢Â€ÂœdidnÃ¢Â€Â™t know how to dialogue. they didnÃ¢Â€Â™t know how to dialogue with god because they didnÃ¢Â€Â™t know how to pray and to hear the lordÃ¢Â€Â™s voice; and they didnÃ¢Â€Â™t know how to dialogue with othersÃ¢Â€Â .

97 Obedience (16 April 2015)
1) at its root, francis explained, Ã¢Â€Âœthey story of this stubbornness, the route, is in closing oneself off, not engaging in dialogue. it is the lack of dialogueÃ¢Â€Â .

98 Obedience (16 April 2015)
1) Ã¢Â€Âœwithin this frameworkÃ¢Â€Â , the pontiff said, Ã¢Â€Âœwe can reflect upon the first readingÃ¢Â€Â Ã¢Â€Â” more specifically on the Ã¢Â€Âœdialogue between the apostles and the high priestsÃ¢Â€Â .

99 Time is Godâs messenger (17 April 2015)
2) us understand that Ã¢Â€Âœwhen we have these bad feelings against others, we struggle against god, because god loves the others, loves harmony, loves love, loves dialogue. loves walking togetherÃ¢Â€Â .

100 Time is Godâs messenger (17 April 2015)
1) remarked, that those Ã¢Â€Âœclosed men who were certain of the law and who didnÃ¢Â€Â™t want to hear anyone speak otherwise, who didnÃ¢Â€ Â™t know what dialogue was but preferred monologueÃ¢Â€Â , in the end, Ã¢Â€Âœaccepted this adviceÃ¢Â€Â to take some time.

101 Fewer words, more deeds (7 May 2015)
3) jesus; to abide in jesusÃ¢Â€Â™ love means to do, not just to say; to abide in jesusÃ¢Â€Â™ love means having the capacity to communicate, to dialogue. both with the lord and with our brothers and sistersÃ¢Â€Â .

102 As the Spirit moves (8 May 2015)
8) and those who who were actually on opposing sides dialogue and reach an agreement: this is the work of the holy spiritÃ¢Â€Â .

103 As the Spirit moves (8 May 2015)
7) they gather and each gives his own judgment, offers his own opinion; they discuss, but like brothers not enemies: they donÃ¢Â€Â™t make any outside deals in

104 Three manners of gaze (22 May 2015)
3) and Ã¢Â€Âœduring this eucharistic sacrificeÃ¢Â€Â it is important Ã¢Â€Âœthat we have this dialogue with jesusÃ¢Â€Â .

105 Three manners of gaze (22 May 2015)
4) thus they eat together, and then, Ã¢Â€Âœafter theyÃ¢Â€Â™ve eaten, the dialogue between jesus and peter beginsÃ¢Â€Â .

106 Three manners of gaze (22 May 2015)
1) the passage which recounts the dialogue between jesus and peter, the pontiff noted, Ã¢Â€Âœis almost at the end of johnÃ¢Â€Â™s gospelÃ¢Â€Â (21:15-19).

107 Our wage from Jesus (26 May 2015)
2) it recounts the Ã¢Â€Âœdialogue between peter and jesusÃ¢Â€Â , which the pope explained, takes place just after the encounter with Ã¢Â€Âœthat young man who wanted to follow jesus: he was good, jesus loved himÃ¢ Â€Â .

108 Persecuted for being Christian (7 September 2015)
4) thus, Ã¢Â€Âœafter jesus opens a dialogue and asks whether it is lawful to do good or to do harm on the sabbath, they do not speak.

109 A name or an adjective (25 February 2016)
1) the pope analyzed the description of the characters and pointed out that the rich man, Ã¢Â€Âœwho is seen in the final dialogue with father abrahamÃ¢Â€Â , was a Ã¢Â€Âœman of faithÃ¢Â€Â , who had Ã¢Â€Âœstudied the law, knew the commandmentsÃ¢Â€Â and who Ã¢Â€Âœsurely went every

110 Clinging to the written word (11 April 2016)
2) thus, unable to dialogue with him and open their heart to the truth, Ã¢Â€Âœthey immediately took the path of slanderÃ¢Â€Â .

111 A perfect stranger (9 May 2016)
1) paul immediately resumed the dialogue. asking what baptism they had received.

112 Three ways to go forth (17 September 2016)
1) they are, listening to them, dialoguing with them: this too is when a nuncio goes out of himself, in order to understand the people, to dialogue.

113 Three ways to go forth (17 September 2016)
1) pope said, Ã¢Â€Âœwhich the nuncio does and must do: when he arrives in a country, he goes outside of himself in order to meet, to dialogue. in order to study the culture, the way of thinkingÃ¢Â€Â .

114 Knowing the times (17 November 2016)
1) further, francis made reference to the liturgy from last tuesday, in which he spoke of Ã¢Â€Âœthree moments of godÃ¢Â€Â™s visit: that of correcting; entering into dialogue with us; and inviting himself to our houseÃ¢Â€Â .

115 One after the other (24 January 2017)
1) Ã¢Â€Âœthe lordÃ¢Â€Â , the pope said, Ã¢Â€Âœalways dialogue. with those he invites to take this path and to say Ã¢Â€Â˜here i amÃ¢Â€Â™.

116 One after the other (24 January 2017)
2) in every biblical account, Ã¢Â€Âœthe lord dialogue. with those whom he invitesÃ¢Â€Â .

117 A matter of DNA (7 February 2017)
5) he Ã¢Â€Âœlikes to thinkÃ¢Â€Â of how Ã¢Â€Âœthat first dialogueÃ ¢Â€Â must have been, Ã¢Â€Âœwhen the two of them looked at each other; the dialogue between man and woman, the dialogue of loveÃ¢Â€Â .

118 How to respond to temptation (10 February 2017)
2) because Ã¢Â€Âœwhen you begin to dialogue you will end up beaten, defeatedÃ¢Â€Â .

119 How to respond to temptation (10 February 2017)
5) this is because Ã¢Â€Âœin temptation you do not dialogue. you pray: Ã¢Â€Â˜help, lord, i am weak; i do not want to hide from youÃ¢Â€Â™Ã¢Â€Â .

120 How to respond to temptation (10 February 2017)
4) because Ã¢Â€Âœcorruption starts out small, with dialogueÃ¢Â€Â , just as it happened for eve, who felt reassured by the serpent: Ã¢Â€Âœno, it isnÃ¢Â€Â™t true that this fruit will harm you; eat it, itÃ¢Â€Â™s good; itÃ¢Â€Â™s a little thing, no one will notice, do it, do it!Ã¢Â€Â .

121 How to respond to temptation (10 February 2017)
1) thus, the pontiff reaffirmed, Ã¢Â€Âœthe serpent, the devil is shrewd: one cannot dialogue with the devilÃ¢Â€Â .

122 How to respond to temptation (10 February 2017)
4) this is why Ã¢Â€Âœshe went aheadÃ¢Â€Â with the dialogue.

123 How to respond to temptation (10 February 2017)
2) indeed, Ã¢Â€ÂœjesusÃ¢Â€Â™ three responses to the devil are taken from the bible, from the old testament, from the word of god, because one cannot dialogue with the devilÃ¢Â€Â .

124 How to respond to temptation (10 February 2017)
1) francis focused on jesusÃ¢Â€Â™ attitude in the face of temptation: he does not dialogue with the devil, but rather Ã¢Â€Âœhears the devil and gives a response, which is not his: he takes the response from the word of godÃ¢Â€Â .

125 How to respond to temptation (10 February 2017)
1) Ã¢Â€Âœwhen the devil fools a personÃ¢Â€Â , the pope stated, Ã¢Â€Âœhe does so with dialogue. he seeks to dialogueÃ¢Â€Â .

126 How to respond to temptation (10 February 2017)
4) however, Ã¢Â€Âœthe dialogue with eve does not end well for eve: satan winsÃ¢Â€Â .

127 How to respond to temptation (10 February 2017)
2) he makes him three offers, but this dialogue with jesus ends badly for the devil.

128 How to respond to temptation (10 February 2017)
5) thus eve Ã¢Â€Âœfeels good, she trusts, a dialogue begins and, step after step, he leads her where he wantsÃ¢Â€Â .

129 The Christianâs compass (2 March 2017)
3) in this regard, the pope shared a thought: Ã¢Â€Âœi can think of a dialogue by a french writer of the last century, a conversation between an agnostic and a believer.

130 The grace of shame (21 March 2017)
1) in a sort of imaginary dialogue with those present, the holy father asked: Ã¢Â€Âœif i ask you: Ã¢Â€Â˜are all of you sinners?Ã¢Â€Â™ Ã¢Â€Â” Ã¢ Â€Â˜yes, father all of usÃ¢Â€Â™ Ã¢Â€Â”

131 In the sign of the Cross (4 April 2017)
1) Ã¢Â€Âœtoday, the church suggests a dialogue with this mystery of the cross, with this god who made himself to be sin, out of love for me.

132 In the sign of the Cross (4 April 2017)
1) however, Ã¢Â€Âœthis dialogue. in which jesus repeats three times: Ã¢Â€Â˜you will die in your sinsÃ¢Â€Â™, continues and, in the end, jesus looks back to the story of

133 As a grain of sand (6 April 2017)
3) then, referring to another dialogue from the genesis passage, the pope recounted: Ã¢Â€ÂœÃ¢Â€Â˜listen look, look to the sky: can you count the stars?Ã¢Â€Â™ Ã¢Â€Â ” Ã¢Â€Â˜oh no, impossible!Ã¢Â€Â™Ã¢Â€Â” Ã¢Â€Â˜so shall your descendants be.

134 As a grain of sand (6 April 2017)
1) the first reading, in fact, Ã¢Â€Âœspeaks about that dialogue between god and abraham in which god makes the covenant with himÃ¢Â€Â , francis said.

135 Witnesses to obedience (27 April 2017)
1) at the beginning of his homily, francis took note of the dayÃ¢Â€Â™s first reading from the acts of the apostles (5:27-33), which Ã¢Â€Âœcontinues that dialogue of the apostles which began with john and the leaders, with the doctors of the lawÃ¢Â€Â .

136 As the disciples of Emmaus (2 May 2017)
1) therefore, Ã¢Â€Âœlet us enter this dialogueÃ¢Â€Â , francis concluded, Ã¢Â€Âœand let us ask for the grace that the lord make these rigid hearts more tenderÃ¢Â€Â ,

137 As the disciples of Emmaus (2 May 2017)
3) thus, francis said, Ã¢Â€Âœwe can end with a dialogue. a dialogue of three: each one of us enters a dialogue between jesus and the victim of the hearts of stone, the adulterous womanÃ¢Â€Â .

138 As the disciples of Emmaus (2 May 2017)
1) we each must enter a Ã¢Â€Âœdialogue of threeÃ¢Â€Â , each as a protagonist, face-to-face with both jesus and the adulterous woman, who is a sinner but victim par excellence of those Ã¢Â€Âœhearts of stoneÃ¢Â€Â .

139 Rigid but honest (5 May 2017)
2) in other words, Ã¢Â€Âœthe dialogue between an honest man and jesus, who speaks to him with kindness: thus begins the story of this man whom we met as a youth, in the stoning of stephen, and who will end up being betrayedÃ¢Â€Â .

140 Rigid but honest (5 May 2017)
1) thus, Ã¢Â€Âœthere is a dialogue among sufficiency, rigidness and gentlenessÃ¢Â€Â , the pontiff explained.

141 We are servants (2 June 2017)
1) Ã¢Â€Âœthis is what we can take from this dialogue. so beautiful, so peaceful, so friendly, so subtleÃ¢Â€Â , the pope said.

142 We are servants (2 June 2017)
1) the third point that springs from the dialogue between jesus and peter is exemplified by Ã¢Â€Âœtwo imagesÃ¢Â€Â .

143 We are servants (2 June 2017)
5) and Ã¢Â€Âœthis is the mission that jesus gives to peter: yes, with his sins, with his mistakesÃ¢Â€Â , such that Ã¢Â€Âœright after this dialogue. peter slips, makes a mistake: he is tempted by curiosity and he says to the lord: Ã¢Â€Â˜but this other disciple, where will he go,

144 We are servants (2 June 2017)
1) the second point suggested by the pope is Ã¢Â€Âœthe word Ã¢Â€Â˜loveÃ¢Â€Â™Ã¢Â€Â being used in this dialogue. Ã¢Â€ÂœÃ¢Â€Â˜feedÃ¢Â €Â™, because you love me, Ã¢Â€Â˜feedÃ¢Â€Â™, because you are my friend, Ã¢Â€Â˜feedÃ¢Â€Â™Ã¢Â€Â .

145 We are servants (2 June 2017)
6) in this regard, the pope recalled, Ã¢Â€Âœthere comes to my mind a dialogue between jesus and a 17th century saint, a saint for whom jesus had done many, many favours.

146 We are servants (2 June 2017)
1) francis chose to Ã¢Â€Âœpoint out three thingsÃ¢Â€Â about Ã¢Â€Âœthis dialogueÃ¢Â€Â .

147 We are servants (2 June 2017)
6) this, the pope continued, Ã¢Â€Âœis the atmosphere of this dialogue. of this page of the gospel so clearly peaceful, so clearly subtleÃ¢Â€Â .

148 We are servants (2 June 2017)
1) thus, Ã¢Â€Âœa dialogue between friendsÃ¢Â€Â .

149 We are servants (2 June 2017)
4) and it is a dialogue. the pope continued, Ã¢Â€Âœin which jesus, who is the good shepherd, entrusts his sheep to peterÃ¢Â€Â .

150 We are servants (2 June 2017)
3) it is Ã¢Â€Âœa dialogue of friends and service, since it is taking place after the breakfast which jesus himself preparedÃ¢Â€Â .

151 We are servants (2 June 2017)
1) Ã¢Â€Âœthis dialogue between the lord and peterÃ¢Â€Â , pope francis pointed out, Ã¢Â€Âœis a calm dialogue. between friends, a peaceful, subtle dialogue on the shore of the lake where peter had been called at the beginningÃ¢Â€Â .

152 We are servants (2 June 2017)
2) this was one of the images to which pope francis referred in his homily on friday morning, 2 june, inspired by the dialogue between jesus and peter as recounted in the dayÃ¢Â€Â™s passage from the gospel of john (21:15 -19).

153 Christians are ever youthful (28 May 2019)
1) in order to achieve this youthfulness, it is necessary to engage in a Ã¢Â€Âœdaily dialogue with the holy spirit who is always beside usÃ¢Â€Â .

154 Sinners, but in dialogue with God (10 March 2020)
2) and today the lord calls all of us sinners to dialogue with him (cf.

155 Sinners, but in dialogue with God (10 March 2020)
1) "sinners, but in dialogue with god"

156 Addressing the Lord with our truth (15 March 2020)
1) this transparent dialogue between jesus and the woman ends with that confession of the messianic reality of jesus, and with the conversion of those people [of samaria], with that field that the lord saw was flowering, that came to him because it was ripe for harvest (cf.

157 Addressing the Lord with our truth (15 March 2020)
1) the lord always wants transparent dialogue. without hiding things, without dual intentions: Ã¢Â€Âœi am like thisÃ¢Â€Â .

158 Addressing the Lord with our truth (15 March 2020)
3) this woman had the courage to dialogue with jesus - because these two peoples did not dialogue with each other (cf.

159 Addressing the Lord with our truth (15 March 2020)
8) she did not go with theological arguments - as she perhaps wanted in the dialogue with jesus: Ã¢Â€Âœon this mountain, on the other mountainÃ¢Â€Â¦Ã¢Â€Â (cf.

160 Addressing the Lord with our truth (15 March 2020)
2) jn 4:5-42) tells us about a dialogue. a historical dialogue.

161 The courage to keep silent (27 March 2020)
1) let us ask the lord for the grace to fight against the evil spirit, to dialogue when we need to dialogue. but before the spirit of hounding, to have the courage to remain silent and allow the others to speak.

162 The courage to keep silent (27 March 2020)
2) there are two things to be done: to dialogue with these people is not possible because they have their own ideas, fixed ideas, which the devil has sown in their hearts.

163 Faithfulness is our response to God's fidelity (15 April 2020)
3) we only know that the lord rose and appeared to simon: we do not know what happened in that dialogue (see lk 24:34).

164 Faithfulness is our response to God's fidelity (15 April 2020)
2) god's faithfulness is what we do not know: what happened in that dialogue. but it is the generous god who sought after peter who had denied him.

165 To be filled with joy (16 April 2020)
8) this day peter was quiet; he had spoken with the lord, that morning, and nobody knows what they had said to each other in that dialogue and so he remained silent.

166 Let the light of God enter in us so we do not become like bats in the darkness (22 April 2020)
2) this is the first point that today we are shown by this treatise of theology, which is jesusÃ¢Â€Â™ dialogue with nicodemus.

167 Let the light of God enter in us so we do not become like bats in the darkness (22 April 2020)
1) this passage from the gospel of john, chapter 3 (see jn 16-21), the dialogue between jesus and nicodemus, is a true theological treatise.

168 The mutual remaining between the vine and the branches(13 May 2020)
5) that intimate dialogue with the lord.

169 Christ died and rose for us: the only medicine against the worldly spirit (16 May 2020)
5) this does not mean neglecting to enter into dialogue with all people, no, but with the conviction of faith, beginning with the scandal of the cross, of the foolishness of christ and of christÃ¢Â€Â™s victory.

170 Visit to Assisi for the World Day of Prayer for Peace âThirst for peace: faiths and cultures in dialogueâ (20 September 2016)
1) visit of his holiness pope francis to assisi for the world day of prayer for peace "thirst for peace: faiths and cultures in dialogue.

171 Audience with Representatives of the Churches and Ecclesial Communities, and of the Different Religions (20 March 2013)
1) of different religious traditions Ã¢Â€Â “ a sign of this can be seen in the important work carried out by the pontifical council for interreligious dialogue.

172 Audience with Representatives of the Churches and Ecclesial Communities, and of the Different Religions (20 March 2013)
2) i thank you for your presence and i trust that, with the help of the most high, we can make greater progress in that fraternal dialogue which the council wished to encourage (cf.

173 Audience with Representatives of the Churches and Ecclesial Communities, and of the Different Religions (20 March 2013)
1) for my part, i wish to assure you that, in continuity with my predecessors, it is my firm intention to pursue the path of ecumenical dialogue. and i thank the pontifical council for promoting christian unity for the help that it continues to provide, in my name, in the service

174 To the Diplomatic Corps accredited to the Holy See (22 March 2013)
4) hence it is important to intensify dialogue among the various religions, and i am thinking particularly of dialogue with islam.

175 To the Diplomatic Corps accredited to the Holy See (22 March 2013)
4) as you know, my family is of italian origin; and so this dialogue between places and cultures a great distance apart matters greatly to me, this dialogue between one end of the world and the other, which

176 To the Diplomatic Corps accredited to the Holy See (22 March 2013)
2) my wish is that the dialogue between us should help to build bridges connecting all people, in such a way that everyone can see in the other not an enemy, not a rival, but a brother or sister to be welcomed and embraced!

177 To His Holiness Pope Tawadros II, Pope of Alexandria and Patriarch of the See of St. Mark (10 May 2013)
2) i am convinced that Ã¢Â€Â“ under the guidance of the holy spirit Ã¢Â€Â“ our persevering prayer, our dialogue and the will to build communion day by day in mutual love will allow us to take important further steps towards full unity.

178 To His Holiness Pope Tawadros II, Pope of Alexandria and Patriarch of the See of St. Mark (10 May 2013)
1) forty years ago the common declaration of our predecessors represented a milestone on the ecumenical journey, and from it emerged a commission for theological dialogue between our churches, which has yielded good results and has prepared the ground for a broader dialogue between the catholic church and the entire

179 Visit to the "Dono di Maria" (Gift of Mary) Homeless Shelter: Meeting with the Missionaries of Charity, the poor and volunteers (21 May 2013)
2) indeed, we are a single human family that is journeying on toward unity, making the most of solidarity and dialogue among peoples in the multiplicity of differences.

180 To a group of pilgrims from the Diocese of Bergamo (3 June 2013)
12) moreover he was open to dialogue with the christians of other churches, with representatives of the jewish and muslim worlds and with many other people of good will.

181 To participants in the coordinating meeting among the Catholic Charitable Organizations working in Syria and neighbouring countries, promoted by the Pontifical Council "Cor Unum" (5 June 2013)
2) in recent weeks the international community has reaffirmed its intention to promote concrete initiatives to bring about a fruitful dialogue designed to bring an end to the war.

182 To participants in the coordinating meeting among the Catholic Charitable Organizations working in Syria and neighbouring countries, promoted by the Pontifical Council "Cor Unum" (5 June 2013)
2) benedict xvi repeatedly called for a ceasefire and for a search for a resolution through dialogue in order to achieve a profound reconciliation between sides.

183 To Students of Jesuit Schools of Italy and Albania (7 June 2013)
4) and then it will be possible for a few of you to ask a question and we can have a little dialogue.

184 To Students of Jesuit Schools of Italy and Albania (7 June 2013)
3) the school is thus becoming a place for dialogue and serene exchanges to encourage attitudes of respect, listening, friendship and a spirit of collaboration.

185 To H.E. Mr Giorgio Napolitano, President of the Italian Republic (8 June 2013)
1) it has been reasserted several times by both parties Ã¢Â€Â” rightly and without question Ã¢Â€Â” that the principal purpose of the dialogue between italy and the holy see is the good of the italian people and that its ideal background is the unique role italy has

186 To Members of the XIII Ordinary Council of the General Secretariat of the Synod of Bishops (13 June 2013)
2) of the holy spirit, the soul of the church, let us be confident that the synod of bishops will experience further developments to encourage deeper dialogue and collaboration between bishops, and between them and the bishop of rome.

187 To His Grace Justin Welby, Archbishop of Canterbury and Primate of the Anglican Communion (14 June 2013)
5) these firm bonds of friendship have enabled us to remain on course even when difficulties have arisen in our theological dialogue that were greater than we could have foreseen at the start of our journey.

188 To His Grace Justin Welby, Archbishop of Canterbury and Primate of the Anglican Communion (14 June 2013)
3) this journey has been brought about both via theological dialogue. through the work of the anglican-roman catholic international commission, and via the growth of cordial relations at every level through shared daily lives in a spirit of profound mutual respect and sincere cooperation.

189 To the Community of Writers of "La CiviltÃ Cattolica" (14 June 2013)
4) persevere in the dialogue with cultural, social and political institutions, in order to make your contribution to the formation of citizens as well, so that they may have at heart the good of all and work for the common good.

190 To the Community of Writers of "La CiviltÃ Cattolica" (14 June 2013)
3) and in order to keep up a dialogue it is necessary to lower oneÃ¢Â€Â™s guard and open doors.

191 To the Community of Writers of "La CiviltÃ Cattolica" (14 June 2013)
2) carrying on a dialogue means being convinced that others have something good to say, it means making room for their viewpoint, their opinion, their suggestions, without, obviously, slipping into relativism.

192 To the Community of Writers of "La CiviltÃ Cattolica" (14 June 2013)
1) there are so many human issues to be discussed and shared, and in dialogue it is always possible to come close to the truth, which is a gift of god, and to be mutually enriching.

193 To the Community of Writers of "La CiviltÃ Cattolica" (14 June 2013)
7) however your main duty is not to build walls but bridges; it is to establish a dialogue with all people, even those who do not share the christian faith but who Ã¢Â€Âœrespect outstanding human valuesÃ¢Â€Â , and even, Ã¢Â€Âœthose who oppose

194 To the Community of Writers of "La CiviltÃ Cattolica" (14 June 2013)
1) the first is Ã¢Â€ÂœdialogueÃ¢Â€Â .

195 To participants in the Ecclesial Convention of the Diocese of Rome (17 June 2013)
12) nevertheless we must also reach the frontiers of the intellect, of culture, of the loftiness of dialogue. of the dialogue that makes peace, the intellectual dialogue. the reasonable dialogue.

196 To participants in the 38th Conference of the Food and Agriculture Organization of the United Nations [FAO] (20 June 2013)
1) acknowledging that the fight against hunger entails the pursuit of dialogue and fraternity means for fao that its contribution to negotiations between states, giving new impulse to the decision-making processes, must be marked by the promotion of the culture of encounter and of solidarity.

197 To members of the International Jewish Committee on Interreligious Consultations (24 June 2013)
1) happened in many other places in the world, and these friendly relations are in a way the basis for the development of a more official dialogue.

198 To members of the International Jewish Committee on Interreligious Consultations (24 June 2013)
5) but above all, as friends, we enjoyed each otherÃ¢Â€Â™s company, we were all enriched through encounter and dialogue. and we welcomed each other, and this helped all of us grow as people and as believers.

199 To members of the International Jewish Committee on Interreligious Consultations (24 June 2013)
1) koch, as well as the other members and officials of the commission for religious relations with the jews, with whom you have continued a regular dialogue for more than forty years.

200 To a delegation of the Ecumenical Patriarchate of Constantinople (28 June 2013)
9) hence, we must not be afraid of encounter and true dialogue.

Islam: “Qurʾān” not match ' dialogue '

Islam: “Hadith”

No. Name Content

1 Sahih Al Muslim the book of jihad and expeditions(4608)
(abu sufyin said on oath that he could not interpolate in this dialogue anything from himself more than these words ) he asked: did anyone make the proclamation (of prophethood) before him?

2 Sunan Abu Dawood jihad (kitab al-jihad)(2681)
the prophet صلی ‌اللہ ‌علیہ ‌وسلم was praying and hearing all that (dialogue).

3 Jami Al Tirmizi the book on military expeditions(1558)
the hadith has more dialogue than this.

4 Jami Al Tirmizi the book on military expeditions(1587)
there is more dialogue in the hadith than this.

Hinduism: “Vedas”

No. Name Content

1 Rig Veda Rig-Veda Book 1 HYMN CLXXIX. Rati.
1:179:1) neglect. agastya responds in stanza 3, and in the second half of stanza 4 the disciple or the poet briefly tells the result of the dialogue. stanza 5 is supposed to be spoken by the disciple who has overheard the conversation, but its connexion with the rest of the hymn

Tibetan Buddhism: The call of His Holiness the Dalai Lama and the sages for world peace not match " dialogue "

Orthodox Catholic Church: The Old Testament of Holy Scripture not match " dialogue "

Orthodox Catholic Church: The New Testament of Holy Scripture not match " dialogue "

Judaism: “Torah” not match " dialogue "

No.	Content
1	message of the pontifical council for interreligious dialogue on the occasion of the buddhist festival of vesakh/hanamatsuri 2021
2	liii world day of peace 2020 - peace as a journey of hope: dialogue. reconciliation and ecological conversion
3	to the joint international commission for theological dialogue between the catholic church and the oriental orthodox churches (1st february 2019)
4	pastoral visit to bari: address at the conclusion of the dialogue (7 july 2018)
5	to a palestinian delegation, hosted by the pontifical council for interreligious dialogue (6 december 2017)
6	to members of the joint commission for theological dialogue between the catholic church and the assyrian church of the east (24 november 2017)
7	to participants in the plenary session of the pontifical council for interreligious dialogue (9 june 2017)
8	to participants in a meeting of the permanent committee for dialogue between the pontifical council for interreligious dialogue and the iraqi superintendents for shiites, sunnis, christians, yazidis, and sabeans/mandaeans (29 march 2017)
9	to members of the international joint commission for theological dialogue between the catholic church and the oriental orthodox churches (27 january 2017)
10	jubilee audience of 22 october 2016: mercy and dialogue
11	visit to assisi for the world day of prayer for peace “thirst for peace. faiths and cultures in dialogue” (20 september 2016)
12	visit to assisi for the world day of prayer for peace “thirst for peace: faiths and cultures in dialogue” (20 september 2016)
13	apostolic journey to poland: dialogue with italian young people present at wyd (kraków, 27 july 2016)
14	to the joint international commission for theological dialogue between the catholic church and the oriental orthodox churches (30 january 2015)
15	message to card. jean-louis tauran for the 50th anniversary of the foundation of the pontifical council for interreligious dialogue (19 may 2014)
16	message on the occasion of the first formal and public encounter of dialogue between the government and the oppositiono in venezuela (10 april 2014)
17	how to create dialogue (24 january 2014)
18	to participants in the plenary assembly of the pontifical council for interreligious dialogue (28 november 2013)
19	to members of the joint international commission for theological dialogue between the catholic church and the oriental orthodox churches (25 january 2013)
20	meeting for peace in assisi: day of reflection, dialogue. and prayer for peace and justice in the world. "pilgrims of truth, pilgrims of peace" (assisi, 27 october 2011)
21	day of reflection, dialogue. and prayer for peace and justice in the world "pilgrims of truth, pilgrims of peace" (assisi, 27 october 2011)
22	the archbishop of münchen and freising on the occasion of the international prayer meeting for peace "bound to live together" - religions and cultures in dialogue. organized by the community of sant'egidio (september 1, 2011)
23	to the members of the joint international commission for theological dialogue between the catholic church and the oriental orthodox churches (january 28, 2011)
24	pilgrimage to the holy land: meeting with organizations involved in interreligious dialogue at the auditorium of notre dame center in jerusalem (may 11, 2009)
25	43rd world communications day, 2009 - new technologies, new relationships. promoting a culture of respect, dialogue and friendship
26	message on the occasion of the study day on the theme: culture and religions in dialogue (december 3, 2008)
27	to participants in the seminar organized by the “catholic-muslim forum” sponsored by the pontifical council for interreligious dialogue (november 6, 2008)
28	to participants in the tenth plenary assembly of the pontifical council for interreligious dialogue (june 7, 2008)
29	to the delegation of the "foundation for interreligious and intercultural research and dialogue. (february 1, 2007)
30	to the participants in the plenary assembly of the pontifical council for inter-religious dialogue (may 15, 2004)
31	to the members of the preparatory committee charged with preparing the theological dialogue between the catholic church and the oriental orthodox churches (january 28, 2003)
32	to the plenary assembly of the pontifical council for interreligious dialogue (november 9, 2001)
33	message to the 15th international meeting of prayer for peace on the theme: "on the frontiers of dialogue. religions and cultures in the new century" (september 3, 2001)
34	to the participants at the "days of meeting and reflection", sponsored by the pontifical council for inter-religious dialogue (june 16, 2001)
35	xxxiv world day for peace 2001, dialogue between cultures for a civilization of love and peace
36	to participants at the 3rd phase of the international dialogue between the world alliance of reformed churches and the catholic church (september 18, 2000)
37	to the plenary assembly of the pontifical council for interreligious dialogue (october 30, 1998)
38	to the members of the joint committee for dialogue between christians and muslims (may 29, 1998)
39	to the members of the joint international commission for catholic–pentecostal dialogue (june 28, 1997)
40	to participants in the plenary assembly of the pontifical council for interreligious dialogue (november 24, 1995)
41	to participants in the interreligious colloquium: marriage and the family in today’s world organized by the pontifical council for interreligious dialogue in collaboration with the pontifical council for the family (september 23, 1994)
42	to the participants of the plenary assembly of the pontifical council for inter-religious dialogue (november 13, 1992)
43	to participants in the colloquium on "women in society according to islam and christianity" sponsored by the pontifical council for interreligious dialogue (june 26, 1992)
44	to the members of the international commission for dialogue between the catholic church and the disciples of christ (december 9, 1991)
45	to the staff members of the dialogue sub-unit of the world council of churches (june 21, 1991)
46	to the participants in the plenary assembly of the pontifical council for interreligious dialogue (april 26, 1990)
47	to participants at the 76th bergedorf dialogue (december 17, 1984)
48	xvi world day for peace 1983,dialogue for peace, a challenge for our time

No.	Name	Content
1	2014 FRATERNITY， THE FOUNDATION AND PATHWAY TO PEACE	2) give up the way of arms and go out to meet the other in dialogue. pardon and reconciliation, in order to rebuild justice, trust, and hope around you!
2	1975 RECONCILIATION - THE WAY TO PEACE	2) and we shall pray also for the sincere followers of other religions, so that there may develop the friendly dialogue that we have begun with them, and so that, together, we may collaborate for world peace.
3	2021 A CULTURE OF CARE AS A PATH TO PEACE	1) are involved in the areas of education and research, to work towards the goal of a âmore open and inclusive education, involving patient listening, constructive dialogue and better mutual understandingâ.
4	2020 PEACE AS A JOURNEY OF HOPE: DIALOGUE， RECONCILIATION AND ECOLOGICAL CONVERSION	1) peace as a journey of hope: dialogue. reconciliation and ecological conversion
5	2019 Good politics is at the service of peace	9) together with our heart and our intelligence, our hands too can become a means of dialogueâ.
6	2018 Migrants and refugees: men and women in search of peace	3) will enable them not only to cultivate and realize their potential, but also better equip them to encounter others and to foster a spirit of dialogue rather than rejection or confrontation.
7	2017 Nonviolence: a Style of Politics for Peace	4) communicate and to show generous concern for one another, and in which frictions and even conflicts have to be resolved not by force but by dialogue. respect, concern for the good of the other, mercy and forgiveness.
8	2016 Overcome Indifference and Win Peace	3) the two documents, nostra aetate and gaudium et spes, are emblematic of the new relationship of dialogue. solidarity and accompaniment which the church sought to awaken within the human family.
9	2013 BLESSED ARE THE PEACEMAKERS	1) to become authentic peacemakers, it is fundamental to keep in mind our transcendent dimension and to enter into constant dialogue with god, the father of mercy, whereby we implore the redemption achieved for us by his only-begotten son.
10	2012 EDUCATING YOUNG PEOPLE IN JUSTICE AND PEACE	1) every educational setting can be a place of openness to the transcendent and to others; a place of dialogue. cohesiveness and attentive listening, where young people feel appreciated for their personal abilities and inner riches, and can learn to esteem their brothers and sisters.
11	2011 RELIGIOUS FREEDOM， THE PATH TO PEACE	1) dialogue between civil and religious institutions
12	2008 THE HUMAN FAMILY， A COMMUNITY OF PEACE	10) it is important for assessments in this regard to be carried out prudently, in dialogue with experts and people of wisdom, uninhibited by ideological pressure to draw hasty conclusions, and above all with the aim of reaching agreement on
13	2007 THE HUMAN PERSON， THE HEART OF PEACE	6) âwe do not live in an irrational or meaningless world... there is a moral logic which is built into human life and which makes possible dialogue between individuals and peoples(3) .â the transcendent âgrammarâ, that is to say the body of rules for individual action and the reciprocal relationships of
14	2006 IN TRUTH， PEACE	3) whenever there is a loss of fidelity to the transcendent order, and a loss of respect for that ''grammar'' of dialogue which is the universal moral law written on human hearts,(5) whenever the integral development of the person and the protection of his fundamental rights
15	2004 AN EVER TIMELY COMMITMENT: TEACHING PEACE	1) to you, teachers of the young, who on all continents work tirelessly to form consciences in the ways of understanding and dialogue.
16	2003 PACEM IN TERRIS: A PERMANENT COMMITMENT	3) fact was that the declaration set out the moral foundations on which the evolution of a world characterized by order rather than disorder, and by dialogue rather than force, could proceed.
17	2002 NO PEACE WITHOUT JUSTICE NO JUSTICE WITHOUT FORGIVENESS	5) this is a specific area of ecumenical and interreligious dialogue and cooperation, a pressing service which religion can offer to world peace.
18	2001 DIALOGUE BETWEEN CULTURES FOR A CIVILIZATION OF LOVE AND PEACE	1) dialogue between culturesfor a civilization of love and peace
19	2000 PEACE ON EARTH TO THOSE WHOM GOD LOVES	2) the basis of such a dialogue is the universal moral law written upon the human heart.
20	1999 RESPECT FOR HUMAN RIGHTS: THE SECRET OF TRUE PEACE	6) dialogue among the institutions involved, if prompted by a sincere willingness to reach agreement, will leadâi am certainâto a satisfactory and definitive solution.
21	1995 WOMEN: TEACHERS OF PEACE	3) man and woman, in a perfect reciprocity of knowledge and of the giving of self.5 in woman, man finds a partner with whom he can dialogue in complete equality.
22	1992 BELIEVERS UNITED IN BUILDING PEACE	2) at the same time, the progressive rise of new democracies has given back hope to entire peoples, inspired confidence in more fruitful international dialogue and made possible a long-awaited era of peace.
23	1991 IF YOU WANT PEACE， RESPECT THE CONSCIENCE OF EVERY PERSON	2) i wish to encourage this cooperation wherever it is possible, as well as the official dialogue. currently underway between representatives of the major religious groups.
24	1989 TO BUILD PEACE， RESPECT MINORITIES	1) i wish to restate that, in such delicate circumstances, dialogue and negotiation are the obligatory path to peace.
25	1987 DEVELOPMENT AND SOLIDARITY	1) this spirit of solidarity is a spirit that is open to dialogue.
26	1986 PEACE IS A VALUE WITH NO FRONTIERS NORTH-SOUTH， EAST-WEST	2) the path of solidarity and dialogue
27	1985 PEACE AND YOUTH GO FORWARD TOGETHER	5) such an attitude seeks political, economic and social domination with a rigidity of purpose and method that is closed to any authentic dialogue or real sharing.
28	1984 " FROM A NEW HEART， PEACE IS BORN "	2) the condition of progress, they shut themselves up within a war mentality which aggravates tensions and they reach the point of being almost incapable of dialogue.
29	1983 DIALOGUE FOR PEACE， A CHALLENGE FOR OUR TIME	1) dialogue for peace,a challenge for our time
30	1982 PEACE: A GIFT OF GOD ENTRUSTED TO US !	5) god is not far from the heart of those who pray to him and try to fulfil his justice: when they are in continual dialogue with him, in freedom, god offers them peace as the fullness of the communion of life with god and with their brothers and sisters.
31	1981 TO SERVE PEACE， RESPECT FREEDOM	4) freedom is wounded when dialogue between equal partners is no longer possible, by reason of economic or financial domination exercised by privileged and powerful nations.
32	1980 TRUTH， THE POWER OF PEACE	1) there is no peace without readiness for sincere and continual dialogue.
33	1979 « TO REACH PEACE， TEACH PEACE »	6) opposing ideologies must confront each other in a climate of dialogue and free discussion.
34	1973 PEACE IS POSSIBLE!	1) international life is organized by now undisputed documents and instruments which immediately work to solve, through a listing of rights and justice, every possible controversy; dialogue between peoples is continuous and sincere; and, in addition, an immense intertwining of common interests brings about solidarity among peoples.

No.	Name	Content
1	Sahih Al Muslim the book of jihad and expeditions(4608)	(abu sufyin said on oath that he could not interpolate in this dialogue anything from himself more than these words ) he asked: did anyone make the proclamation (of prophethood) before him?
2	Sunan Abu Dawood jihad (kitab al-jihad)(2681)	the prophet صلی ‌اللہ ‌علیہ ‌وسلم was praying and hearing all that (dialogue).
3	Jami Al Tirmizi the book on military expeditions(1558)	the hadith has more dialogue than this.
4	Jami Al Tirmizi the book on military expeditions(1587)	there is more dialogue in the hadith than this.

Constitutional Standards Compared to Scriptures of Global

Catholic Church: The Old Testament of Holy Bible not match " dialogue "

Catholic Church: The New Testament of Holy Bible not match " dialogue "

Catholic Church: 31,628 important Christian documents on peace since 1245

Catholic Church: Past Popes for Nearly a Hundred Years ‘Messages on World Day of Peace’

Catholic Church: Pope Franciscus, nearly 4,000 important ideas, opinions, or propositions on

Islam: “Qurʾān” not match ' dialogue '

Islam: “Hadith”

Hinduism: “Vedas”

Tibetan Buddhism: The call of His Holiness the Dalai Lama and the sages for world peace not match " dialogue "

Orthodox Catholic Church: The Old Testament of Holy Scripture not match " dialogue "

Orthodox Catholic Church: The New Testament of Holy Scripture not match " dialogue "

Judaism: “Torah” not match " dialogue "